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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Ban Tattoos If Found Hurting A Religious Community
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<blockquote data-quote="spnadmin" data-source="post: 186385" data-attributes="member: 35"><p>Tattoos hurt, they are expensive, they risk hepatitis or HIV-AIDS and/or infections, they are permanent unless you can afford laser removal, they look like hell on old skin. For these reasons tattoos keep me in a permanent state of bewilderment.</p><p></p><p>Having shared my personal perspective, which has nothing to do with religion, because I cannot get past all that other stuff, I see tattoos as a cultural phenomenon that passes in and out of fashion. Right now we are in a tattoo phase.</p><p></p><p>They are also cultural and generational. </p><p></p><p>In the west:</p><ol> <li data-xf-list-type="ol">Sub-cultures within the western societies make social statements, especially about group-membership (Skinheads for example) with tattoos. <br /> </li> <li data-xf-list-type="ol">In the west, younger people at all economic levels are more likely to get themselves tattooed; however, middle-aged women have their own mini-trend going (as in "Guess where I have a tattoo!"). <br /> </li> <li data-xf-list-type="ol">Some individuals create the image of living on the edges of society through tattoos (as in "A huge snake is engulfing my entire torso because I am dangerous and live dangerously!"). <br /> </li> <li data-xf-list-type="ol">30 or 40 years ago, tattoos were more common for people at the bottom of the social and economic ladder. It was something that boasted who you are, where you had been, who had your heart and soul (MOM, Jesus and America, but especially MOM). <br /> </li> <li data-xf-list-type="ol">Tattoos are no longer marks of social class. Does this mean society has become more democratic? Or does it mean that the wealthy (Paris Hilton) are adopting what their parents considered a symbol of the lower classes to break out traditional social expectations and rebel? <br /> </li> <li data-xf-list-type="ol">Tattoos have also labeled craft or profession or life-style. They were popular with merchant marines as a sort of travelogue of places visited (Want to see my Moby ...."). Prisoners tattooed themselves (in the US or Siberia).</li> </ol><p></p><p>It appears that elderly Sikhs tattooed themselves with religious symbols. Now the trend is making a full circle. Tattoos are "identifiers" that label who you are and what you value, by culture, religion, generation, subculture, gender, economic class and social class. </p><p></p><p>We are probably stuck with 'em (Apologies)</p></blockquote><p></p>
[QUOTE="spnadmin, post: 186385, member: 35"] Tattoos hurt, they are expensive, they risk hepatitis or HIV-AIDS and/or infections, they are permanent unless you can afford laser removal, they look like hell on old skin. For these reasons tattoos keep me in a permanent state of bewilderment. Having shared my personal perspective, which has nothing to do with religion, because I cannot get past all that other stuff, I see tattoos as a cultural phenomenon that passes in and out of fashion. Right now we are in a tattoo phase. They are also cultural and generational. In the west: [LIST=1] [*]Sub-cultures within the western societies make social statements, especially about group-membership (Skinheads for example) with tattoos. [*]In the west, younger people at all economic levels are more likely to get themselves tattooed; however, middle-aged women have their own mini-trend going (as in "Guess where I have a tattoo!"). [*]Some individuals create the image of living on the edges of society through tattoos (as in "A huge snake is engulfing my entire torso because I am dangerous and live dangerously!"). [*]30 or 40 years ago, tattoos were more common for people at the bottom of the social and economic ladder. It was something that boasted who you are, where you had been, who had your heart and soul (MOM, Jesus and America, but especially MOM). [*]Tattoos are no longer marks of social class. Does this mean society has become more democratic? Or does it mean that the wealthy (Paris Hilton) are adopting what their parents considered a symbol of the lower classes to break out traditional social expectations and rebel? [*]Tattoos have also labeled craft or profession or life-style. They were popular with merchant marines as a sort of travelogue of places visited (Want to see my Moby ...."). Prisoners tattooed themselves (in the US or Siberia). [/LIST] It appears that elderly Sikhs tattooed themselves with religious symbols. Now the trend is making a full circle. Tattoos are "identifiers" that label who you are and what you value, by culture, religion, generation, subculture, gender, economic class and social class. We are probably stuck with 'em (Apologies) [/QUOTE]
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