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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Ban Tattoos If Found Hurting A Religious Community
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<blockquote data-quote="Tejwant Singh" data-source="post: 186384" data-attributes="member: 138"><p>I have no idea what is better or worse. Many have tattoos of a Khanda which has nothing to do with Sikhi. Many wear gold and diamond encrusted Khandas and ੴ around their necks, on their fingers, ears, toes and ankles. Is this better or worse than the walking murals of Sikhi images and Gurbani quotes?</p><p></p><p>I am not a tattoo guy myself. I meet lots of people daily who love this kind of stuff and many of then are ex convicts. Many women are also getting into it.</p><p></p><p>Las Vegas is a big market for this, it seems. Even the pious Baptists who come from the South show their naughty side by getting a tattoo of Dolly Parton's you know what.</p><p></p><p>Is it narcissism or does it have any deeper meaning in Sikhi. I know tattoos have a great spiritual values in many cultures which is a wonderful thing.</p><p></p><p>What good are the words written on and in the book that would make one a doctor, an accountant, a banker etc. etc. if one does not study the book and practices what has been instructed?</p><p></p><p>In Sikhi, it is all about Singing, Listening, Understanding and Practicing the Gurbani from -Sri Guru Granth Sahib Ji, our only Guru- in our daily lives so the impact is not only in us but it has a seismic effect on all who are near and dear to us and the strangers who would never know our names, our way of life but the smile and the gesture of the deed would be etched in their hearts forever.</p><p></p><p>Is it that important for the honchos of Sikhi issuing edicts against the tattoos while hiding their own?</p><p></p><p>No, because there are many other things that the everyday hard working Sikh needs from them in a pragmatic manner not some dogmatic frothing.</p><p></p><p>But the picture above with the Mool Mantar tattoo intrigued me a bit. It seems the back belongs to a female unless a good Sikh man loves Brazilian waxing. As Mai ji said, someone has to read it and one wonders who does when it is at the back!</p><p></p><p>I can only think of people at the beaches of St. Tropez in France or at Playa de la Pelada in Tenerife, Spain, where the bare backs are bearably noticed.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 186384, member: 138"] I have no idea what is better or worse. Many have tattoos of a Khanda which has nothing to do with Sikhi. Many wear gold and diamond encrusted Khandas and ੴ around their necks, on their fingers, ears, toes and ankles. Is this better or worse than the walking murals of Sikhi images and Gurbani quotes? I am not a tattoo guy myself. I meet lots of people daily who love this kind of stuff and many of then are ex convicts. Many women are also getting into it. Las Vegas is a big market for this, it seems. Even the pious Baptists who come from the South show their naughty side by getting a tattoo of Dolly Parton's you know what. Is it narcissism or does it have any deeper meaning in Sikhi. I know tattoos have a great spiritual values in many cultures which is a wonderful thing. What good are the words written on and in the book that would make one a doctor, an accountant, a banker etc. etc. if one does not study the book and practices what has been instructed? In Sikhi, it is all about Singing, Listening, Understanding and Practicing the Gurbani from -Sri Guru Granth Sahib Ji, our only Guru- in our daily lives so the impact is not only in us but it has a seismic effect on all who are near and dear to us and the strangers who would never know our names, our way of life but the smile and the gesture of the deed would be etched in their hearts forever. Is it that important for the honchos of Sikhi issuing edicts against the tattoos while hiding their own? No, because there are many other things that the everyday hard working Sikh needs from them in a pragmatic manner not some dogmatic frothing. But the picture above with the Mool Mantar tattoo intrigued me a bit. It seems the back belongs to a female unless a good Sikh man loves Brazilian waxing. As Mai ji said, someone has to read it and one wonders who does when it is at the back! I can only think of people at the beaches of St. Tropez in France or at Playa de la Pelada in Tenerife, Spain, where the bare backs are bearably noticed. Tejwant Singh [/QUOTE]
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