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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
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Bad Things -> Good People
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<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 50643" data-attributes="member: 4398"><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">Who is Good and Who is bad is your perception. Whatever is happening is God Will. Actually not quite, because that is a mis-conception. It is the will of Nature. We live in the will of Nature. This Earth is called a Karam Bhoomi. This is where our fate is decided based on our past Karmas. The truth is that nothing is good and nothing is bad. Stay in the “Bhanna” and accept what comes your way without screaming.</span></span></p><p></p><p></p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Good things relate to good Karmas and Bad things to bad Karmas. Good and bad is a balance of nature. At the end of the day, Nature has to keep a balance. One thing to bear in mind is that nature plays a fair game. It never denies your dues. It may delay your dues for later date but eventually you will get it.</span></span></p><p></p><p></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">Here you have hit it on the nail. We see our experiences as good and bad but if you look at it closely you do not learn much from a good experience but you learn a great deal more from a bad experience. What we regard as a bad experience, it is natures way to prepare you for a particular task. Consider that as your training.</span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">When you are under training you have to be tested to the limit. This is what prepares you for the task. The harder the training the better the chances of survival.</span></span></p><p> </p><p></p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Pain and sadness is a concept of mind. If you look at yourself objectively then it is the body that is suffering pain and sadness you are not there. Sikhism teaches you to be objective if you learn the lessons well.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">People are hungry and homeless because some of us are very very greedy. We have a habbit of hoarding things. We need one house to live in but we have more than one. We would rather throw food in the bin that we cannot eat rather the give it to some one else. Why cook so much in the first place. We are selfish and do not look out for our fellow beings. What people fail to realise is that nature can turn the tables around anytime. So watch out. Only one Hurricane or Flood can do the Job!</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">In the period of Kalyug, our life span is very small compared to our Yugas. It is a blessing in disguise. Imagine if ones life span was long, how much longer you may have to suffer. Besides the body fabric wears out like our clothes. We change out of our worn out clothes into new ones - such is death and new life follows again.</span></span></p><p></p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Just imagine you were free from grief and sadness. What ever you want you get instantly – life will become intolerable. These experiences actually help to pass time on this earth. You get so engrossed in resolving your issues that you do not ever notice when your point of exit is at your door step.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Problems do not go away if you close your eyes. Who are you praying to. If it is God, then who are you?. You are in reality praying to yourself. Too much praying makes a person weak and dependable. Face the challenges of life head on. </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">No, you are not doing anything wrong. We live in communities where we tend to copy each others response. For those who take their first step onto Sikhism begin to get their strength back. Trust in the teachings of our Gurus. Believe in the teachings of our Gurus, Feel the teachings of our Gurus. As you progress into Spirituality and Meditation, you will become more and more confident. You may remember the saying “God helps those Who help themselves”. You have to personally make an effort. No one has the time for spoonfeeding.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Gathering Knowledge and information is not going to make life free from problems. Practical action is required. So get on with it.</span></span></p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 50643, member: 4398"] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]Who is Good and Who is bad is your perception. Whatever is happening is God Will. Actually not quite, because that is a mis-conception. It is the will of Nature. We live in the will of Nature. This Earth is called a Karam Bhoomi. This is where our fate is decided based on our past Karmas. The truth is that nothing is good and nothing is bad. Stay in the “Bhanna” and accept what comes your way without screaming.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]Good things relate to good Karmas and Bad things to bad Karmas. Good and bad is a balance of nature. At the end of the day, Nature has to keep a balance. One thing to bear in mind is that nature plays a fair game. It never denies your dues. It may delay your dues for later date but eventually you will get it.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]Here you have hit it on the nail. We see our experiences as good and bad but if you look at it closely you do not learn much from a good experience but you learn a great deal more from a bad experience. What we regard as a bad experience, it is natures way to prepare you for a particular task. Consider that as your training.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]When you are under training you have to be tested to the limit. This is what prepares you for the task. The harder the training the better the chances of survival.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]Pain and sadness is a concept of mind. If you look at yourself objectively then it is the body that is suffering pain and sadness you are not there. Sikhism teaches you to be objective if you learn the lessons well.[/FONT][/COLOR] [COLOR=black][FONT=Verdana]People are hungry and homeless because some of us are very very greedy. We have a habbit of hoarding things. We need one house to live in but we have more than one. We would rather throw food in the bin that we cannot eat rather the give it to some one else. Why cook so much in the first place. We are selfish and do not look out for our fellow beings. What people fail to realise is that nature can turn the tables around anytime. So watch out. Only one Hurricane or Flood can do the Job![/FONT][/COLOR] [COLOR=black][FONT=Verdana]In the period of Kalyug, our life span is very small compared to our Yugas. It is a blessing in disguise. Imagine if ones life span was long, how much longer you may have to suffer. Besides the body fabric wears out like our clothes. We change out of our worn out clothes into new ones - such is death and new life follows again.[/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana]Just imagine you were free from grief and sadness. What ever you want you get instantly – life will become intolerable. These experiences actually help to pass time on this earth. You get so engrossed in resolving your issues that you do not ever notice when your point of exit is at your door step.[/FONT][/COLOR] [COLOR=black][FONT=Verdana].[/FONT][/COLOR] [COLOR=black][FONT=Verdana]Problems do not go away if you close your eyes. Who are you praying to. If it is God, then who are you?. You are in reality praying to yourself. Too much praying makes a person weak and dependable. Face the challenges of life head on. [/FONT][/COLOR] [COLOR=black][FONT=Verdana]No, you are not doing anything wrong. We live in communities where we tend to copy each others response. For those who take their first step onto Sikhism begin to get their strength back. Trust in the teachings of our Gurus. Believe in the teachings of our Gurus, Feel the teachings of our Gurus. As you progress into Spirituality and Meditation, you will become more and more confident. You may remember the saying “God helps those Who help themselves”. You have to personally make an effort. No one has the time for spoonfeeding.[/FONT][/COLOR] [COLOR=black][FONT=Verdana]Gathering Knowledge and information is not going to make life free from problems. Practical action is required. So get on with it.[/FONT][/COLOR] [/QUOTE]
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