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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Taranjeet singh" data-source="post: 122283" data-attributes="member: 10049"><p>I have some ready made material taken from net. Hope this will clarify few things.</p><p></p><p>Waheguru has given us intellect and physical competence to act according to certain basic principles of life. We are to use them and not sit like stones. When we act we have many ideas before us and many kinds of forces acting on us. Greed, anger, ego, love, sympathy, desire for service, etc. direct our actions toward others. Teaching and preaching are required to help a person make the right decisions. Virtues lead us to peace and vices lead us to trouble. Our happiness or sorrow depends upon the feelings under which we act. It is not justified to blame Waheguru for our failures or evil acts. To free ourselves of the guilt of doing antisocial or illegal acts, we tell ourselves that everything is in the hands of Waheguru; a human can do nothing. This is trying to "act smart." Actually, by this we only fool ourselves.</p><p></p><p><strong>There is a classic example of how this principle, </strong>"</p><p></p><p>I do not do anything; everything is done by Waheguru" works and how its misuse is stopped. </p><p></p><p>A second-time thief was sentenced by the judge for one year in jail. On hearing the sentence the thief addressed the judge, "Sir, do you believe in Waheguru, the Almighty Judge and that He does everything?"</p><p></p><p>Judge: Yes, I do.</p><p></p><p>Thief: Waheguru made me commit this theft according to His Will. Therefore, it is wrong for you to send me to jail.</p><p></p><p>Judge: You are sentenced for two years. Do not blame me for increasing your sentence. You know that I can not do anything; everything is done by Waheguru.</p><p></p><p>The thief learned the lesson of his life -- it is wrong to hold God responsible for what one intentionally plans to do or does under the pressure of vices. We cannot ignore the knowledge of good or bad while living this life.</p><p></p><p>An ignorant person can be saved from doing wrong acts. But how can that person be saved who knowingly commits sins?</p><p></p><p>ਕਬੀਰ ਮਨੁ ਜਾਨੈ ਸਭ ਬਾਤ ਜਾਨਤ ਹੀ ਅਉਗਨੁ ਕਰੈ ॥</p><p>ਕਾਹੇ ਕੀ ਕੁਸਲਾਤ ਹਾਥਿ ਦੀਪੁ ਕੂਏ ਪਰੈ ॥੨੧੬॥</p><p>"Kabeer, the mortal knows everything, and knowing, he still makes mistakes. What good is a lamp in one's hand, if he falls into the well? ||216||"</p><p>(Ang 1376)</p><p></p><p><a href="http://www.sikhism101.com/node/250" target="_blank">If everything is in God's hands then why is there evil? | Sikhism101.com | UniversalFaith.net</a></p><p></p><p>Note: All that happens to us and that we find as unpalatable is to be taken as some form His justice meant for 'de-karmification' the karmas done by us in previous lives. God is Just. We have to accept Hukum. !</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 122283, member: 10049"] I have some ready made material taken from net. Hope this will clarify few things. Waheguru has given us intellect and physical competence to act according to certain basic principles of life. We are to use them and not sit like stones. When we act we have many ideas before us and many kinds of forces acting on us. Greed, anger, ego, love, sympathy, desire for service, etc. direct our actions toward others. Teaching and preaching are required to help a person make the right decisions. Virtues lead us to peace and vices lead us to trouble. Our happiness or sorrow depends upon the feelings under which we act. It is not justified to blame Waheguru for our failures or evil acts. To free ourselves of the guilt of doing antisocial or illegal acts, we tell ourselves that everything is in the hands of Waheguru; a human can do nothing. This is trying to "act smart." Actually, by this we only fool ourselves. [B]There is a classic example of how this principle, [/B]" I do not do anything; everything is done by Waheguru" works and how its misuse is stopped. A second-time thief was sentenced by the judge for one year in jail. On hearing the sentence the thief addressed the judge, "Sir, do you believe in Waheguru, the Almighty Judge and that He does everything?" Judge: Yes, I do. Thief: Waheguru made me commit this theft according to His Will. Therefore, it is wrong for you to send me to jail. Judge: You are sentenced for two years. Do not blame me for increasing your sentence. You know that I can not do anything; everything is done by Waheguru. The thief learned the lesson of his life -- it is wrong to hold God responsible for what one intentionally plans to do or does under the pressure of vices. We cannot ignore the knowledge of good or bad while living this life. An ignorant person can be saved from doing wrong acts. But how can that person be saved who knowingly commits sins? ਕਬੀਰ ਮਨੁ ਜਾਨੈ ਸਭ ਬਾਤ ਜਾਨਤ ਹੀ ਅਉਗਨੁ ਕਰੈ ॥ ਕਾਹੇ ਕੀ ਕੁਸਲਾਤ ਹਾਥਿ ਦੀਪੁ ਕੂਏ ਪਰੈ ॥੨੧੬॥ "Kabeer, the mortal knows everything, and knowing, he still makes mistakes. What good is a lamp in one's hand, if he falls into the well? ||216||" (Ang 1376) [url=http://www.sikhism101.com/node/250]If everything is in God's hands then why is there evil? | Sikhism101.com | UniversalFaith.net[/url] Note: All that happens to us and that we find as unpalatable is to be taken as some form His justice meant for 'de-karmification' the karmas done by us in previous lives. God is Just. We have to accept Hukum. ! [/QUOTE]
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