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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Baba Vadhbhag Singh Ji
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<blockquote data-quote="ISDhillon" data-source="post: 22927" data-attributes="member: 1987"><p>Satsriakal Vijaydeep Singh Ji,<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /> </p><p> </p><p>" why do not you learn the subjects or methids being used by Dera Baba Wadbhag Singh Ji."</p><p> </p><p>it was gods hukum that babaji would learn this for us and now we dont have to learn we have a source of help to go to if something like this happens to our nearest and dearest and also possessed people need help primarily and cannot be dilly dallying around with learning stuff.</p><p> </p><p>"There after you can use the same supernaatural powers to prove you point to Gyani Sahib,Manbir Singh Ji and our noughty Devine Senative JI."</p><p> </p><p>I dont have to proove anything that which exists is a reality and those that deny a reality need to defend their beliefs so i put it to you proove to me that the dera is anti-gurmat otherwise you are asking me to proove something which is already in front of all eyes to see. Does that make sense? i hope so.</p><p> </p><p>"Show them your miracles but these Sikhs may even then do not agree to you."</p><p> </p><p>i dont need to show anything to anyone i have no power but i have experienced the power the truth is subjective.</p><p> </p><p> </p><p>"Did sprits or Hava of Baba Vadbhag Singh Ji or Veer Nahar Singh Ji(Veer is a type of para normal creature) are invokes" </p><p> </p><p>no nothing is invoked raab de naal sarmaya that babaji and naar singh havaa will stay there and do gods work noone invokes babaji it is gods hukum that he performs the task and it is also sanctioned by our gurus thats why they come from anandpur sahib and put panja at dera on hollah mohallah.</p><p> </p><p>"So if this thing helps hindus or turbaned Hindus it is OK."</p><p> </p><p> </p><p>it has nothing to do with hinduism you need to think outside of the box your fear of being assimilated into hinduism is hampering your objective judgement.</p><p> </p><p>"Das is interested that have you lerant something supernatural from there or not?"</p><p> </p><p>yes naam kamai make supernatural natural and that it is ok to seek help from naam abhiyassee like babaji.</p><p> </p><p>"Das is also interested that before Baba Vadhbhag Singh Ji who use to control ghosts?"</p><p> </p><p>mostly muslim occultists thats why we have babaji to counteract possession.</p><p> </p><p>"But did you go to Rara Sahib or Mehta Chowk with your mothers problem and if you went then what did Sants say about it?"</p><p> </p><p>no but we did go for yatra their but it was my mothers karma to go to babaji this is gods hukum that people in the world who are possessed can have relief their, mehta chowk and rara sahib have other purpose dont fool yourself that they are ghostbusters that would be the greatest beadbi.</p><p> </p><p>Shukraanaa<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </p><p> </p><p>ISDhillon<img src="/images/smilies/whatsapp/wah.png" class="smilie" loading="lazy" alt=":wah:" title="Wah :wah:" data-shortname=":wah:" /></p></blockquote><p></p>
[QUOTE="ISDhillon, post: 22927, member: 1987"] Satsriakal Vijaydeep Singh Ji,;) " why do not you learn the subjects or methids being used by Dera Baba Wadbhag Singh Ji." it was gods hukum that babaji would learn this for us and now we dont have to learn we have a source of help to go to if something like this happens to our nearest and dearest and also possessed people need help primarily and cannot be dilly dallying around with learning stuff. "There after you can use the same supernaatural powers to prove you point to Gyani Sahib,Manbir Singh Ji and our noughty Devine Senative JI." I dont have to proove anything that which exists is a reality and those that deny a reality need to defend their beliefs so i put it to you proove to me that the dera is anti-gurmat otherwise you are asking me to proove something which is already in front of all eyes to see. Does that make sense? i hope so. "Show them your miracles but these Sikhs may even then do not agree to you." i dont need to show anything to anyone i have no power but i have experienced the power the truth is subjective. "Did sprits or Hava of Baba Vadbhag Singh Ji or Veer Nahar Singh Ji(Veer is a type of para normal creature) are invokes" no nothing is invoked raab de naal sarmaya that babaji and naar singh havaa will stay there and do gods work noone invokes babaji it is gods hukum that he performs the task and it is also sanctioned by our gurus thats why they come from anandpur sahib and put panja at dera on hollah mohallah. "So if this thing helps hindus or turbaned Hindus it is OK." it has nothing to do with hinduism you need to think outside of the box your fear of being assimilated into hinduism is hampering your objective judgement. "Das is interested that have you lerant something supernatural from there or not?" yes naam kamai make supernatural natural and that it is ok to seek help from naam abhiyassee like babaji. "Das is also interested that before Baba Vadhbhag Singh Ji who use to control ghosts?" mostly muslim occultists thats why we have babaji to counteract possession. "But did you go to Rara Sahib or Mehta Chowk with your mothers problem and if you went then what did Sants say about it?" no but we did go for yatra their but it was my mothers karma to go to babaji this is gods hukum that people in the world who are possessed can have relief their, mehta chowk and rara sahib have other purpose dont fool yourself that they are ghostbusters that would be the greatest beadbi. Shukraanaa:) ISDhillon:wah: [/QUOTE]
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