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ਸੋ ਦਰੁ | So Dar
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Gurbani (14-53)
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Pahre (74-78)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
Din Raen (136-137)
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
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Gurbani (347-348)
Chaupaday (348-364)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
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ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
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Gurbani (1327-1341)
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ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
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Shaloks Bhagat Kabir
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Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Ayodhya Verdict: Disputed Land Split Into 3 Parts
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<blockquote data-quote="kds1980" data-source="post: 134200" data-attributes="member: 1178"><p><a href="http://in.news.yahoo.com/242/20100930/1334/tnl-ayodhya-dispute-land-to-be-divided-i.html" target="_blank">http://in.news.yahoo.com/242/20100930/1334/tnl-ayodhya-dispute-land-to-be-divided-i.html</a></p><p></p><p>Thu, Sep 30 05:16 PM</p><p></p><p></p><p>The Allahabad HC today in the Ayodhya land title case has rejected the Wakf board's plea and said that the disputed land will be divided in three parts among the Sunni Waqf Board, Nirmohi Akhara and the Ram Lalla.</p><p>The court has also ruled that the site will be in status Quo for the next three months.</p><p>The Lucknow bench of the Allahabad High Court Thursday decided by majority that the site where a makeshift Ram Lalla temple exists is where Hindu god Ram was born, lawyer Ravi Shankar Prasad said.</p><p>The Allahabad High court has dismissed teh Wakf board's plea. There is no dispute on the fact of that it was Ram's birthplace. The Ayodhya land willbe divided into three parts</p><p>Earlier, the Supreme Court had deferred its ruling on the pronouncement of the Ayodhya verdict by the Lucknow bench of the Allahabad High Court.</p><p>The verdict on ownership of the religious site was to have come on Sept. 24 from the lower court in Uttar Pradesh, but the top court suspended that imminent verdict last week, responding to arguments that a chance should be given to reconciliation in the 60-year-old case.</p><p>The court also issued notice to all the parties to the title suit and asked Attorney General Goolam Vahanvati to be present in the court when the case is heard.</p><p>The ruling followed a petition by retired bureaucrat Ramesh Chandra Tripathi seeking postponement of the high court verdict at least until the end of the Oct 3-14 Commonwealth Games. It sought the court's direction to the parties to explore possibilities of an out of court amicable settlement.</p><p>There was a divergence of views in the apex court bench of Justices R.V. Ravindran and H.L. Gokhale. According to the bench, while one member felt that the special leave petition be dismissed, another was of the view that notice be issued and the order stayed.</p><p>Under the convention, when one member of the bench favours the issuance of notice though the other member of the bench disagrees, notices are issued. Stating this, Justice Ravindran passed the order staying the pronouncement of the Ayodhya verdict by a week and issue of notice to all parties to the suit.</p><p>Lawyers of both sides in the case - Hindu and Muslim litigants - welcomed the Supreme Court decision, saying a verdict in the case could not be put off indefinitely as the chances of a reconciliation after years of litigation were slim.</p><p>"Right now there is no possibility. Any reconciliation will happen only after the ... judgement," Zafaryab Jilani, lawyer of the Sunni Central Board of Waqf, the Muslim litigants, said.</p><p>Tripathi's petition was turned down by the three-judge special bench of the Allahabad High Court last week. While two judges S.U. Khan and Sudhir Agrawal rejected the application, the third judge, Dharam Veer Sharma, allowed the plea, following which Tripathi chose to move the apex court.</p><p>The Allahabad High court will rule on Thursday whether Hindus or Muslims own land around a demolished mosque in Ayodhya, a judgement haunted by memories of 1992 riots that killed some 2,000 people.</p><p>Those riots were some of the country's worst religious violence since Partition in 1947 and a verdict on the case may spark more disturbances between India's majority Hindus and minority Muslims.</p><p>The verdict will add to the security worries of the government, which already has its hands full dealing with the preparations for the Commonwealth Games that are bedeviled by concerns over filthy accommodation and health and security.</p><p>The case over the 16th century Babri mosque in Uttar Pradesh's Ayodhya town is one of the biggest security challenges in India this year, along with a Maoist insurgency and a Kashmiri separatist rebellion, Prime Minister Manmohan Singh said.</p><p>Hindus and Muslims have quarrelled for more than a century over the history of the Babri mosque.</p><p>Hindus claim that the mosque stands on the birthplace of their god-king Rama, and was built after the destruction of a Hindu temple by a Muslim invader in the 16th century.</p><p>The dispute flared up in 1992 after a Hindu mob destroyed the mosque and nearly 2,000 were killed in rioting between Hindus and Muslims across the country.</p></blockquote><p></p>
[QUOTE="kds1980, post: 134200, member: 1178"] [url]http://in.news.yahoo.com/242/20100930/1334/tnl-ayodhya-dispute-land-to-be-divided-i.html[/url] Thu, Sep 30 05:16 PM The Allahabad HC today in the Ayodhya land title case has rejected the Wakf board's plea and said that the disputed land will be divided in three parts among the Sunni Waqf Board, Nirmohi Akhara and the Ram Lalla. The court has also ruled that the site will be in status Quo for the next three months. The Lucknow bench of the Allahabad High Court Thursday decided by majority that the site where a makeshift Ram Lalla temple exists is where Hindu god Ram was born, lawyer Ravi Shankar Prasad said. The Allahabad High court has dismissed teh Wakf board's plea. There is no dispute on the fact of that it was Ram's birthplace. The Ayodhya land willbe divided into three parts Earlier, the Supreme Court had deferred its ruling on the pronouncement of the Ayodhya verdict by the Lucknow bench of the Allahabad High Court. The verdict on ownership of the religious site was to have come on Sept. 24 from the lower court in Uttar Pradesh, but the top court suspended that imminent verdict last week, responding to arguments that a chance should be given to reconciliation in the 60-year-old case. The court also issued notice to all the parties to the title suit and asked Attorney General Goolam Vahanvati to be present in the court when the case is heard. The ruling followed a petition by retired bureaucrat Ramesh Chandra Tripathi seeking postponement of the high court verdict at least until the end of the Oct 3-14 Commonwealth Games. It sought the court's direction to the parties to explore possibilities of an out of court amicable settlement. There was a divergence of views in the apex court bench of Justices R.V. Ravindran and H.L. Gokhale. According to the bench, while one member felt that the special leave petition be dismissed, another was of the view that notice be issued and the order stayed. Under the convention, when one member of the bench favours the issuance of notice though the other member of the bench disagrees, notices are issued. Stating this, Justice Ravindran passed the order staying the pronouncement of the Ayodhya verdict by a week and issue of notice to all parties to the suit. Lawyers of both sides in the case - Hindu and Muslim litigants - welcomed the Supreme Court decision, saying a verdict in the case could not be put off indefinitely as the chances of a reconciliation after years of litigation were slim. "Right now there is no possibility. Any reconciliation will happen only after the ... judgement," Zafaryab Jilani, lawyer of the Sunni Central Board of Waqf, the Muslim litigants, said. Tripathi's petition was turned down by the three-judge special bench of the Allahabad High Court last week. While two judges S.U. Khan and Sudhir Agrawal rejected the application, the third judge, Dharam Veer Sharma, allowed the plea, following which Tripathi chose to move the apex court. The Allahabad High court will rule on Thursday whether Hindus or Muslims own land around a demolished mosque in Ayodhya, a judgement haunted by memories of 1992 riots that killed some 2,000 people. Those riots were some of the country's worst religious violence since Partition in 1947 and a verdict on the case may spark more disturbances between India's majority Hindus and minority Muslims. The verdict will add to the security worries of the government, which already has its hands full dealing with the preparations for the Commonwealth Games that are bedeviled by concerns over filthy accommodation and health and security. The case over the 16th century Babri mosque in Uttar Pradesh's Ayodhya town is one of the biggest security challenges in India this year, along with a Maoist insurgency and a Kashmiri separatist rebellion, Prime Minister Manmohan Singh said. Hindus and Muslims have quarrelled for more than a century over the history of the Babri mosque. Hindus claim that the mosque stands on the birthplace of their god-king Rama, and was built after the destruction of a Hindu temple by a Muslim invader in the 16th century. The dispute flared up in 1992 after a Hindu mob destroyed the mosque and nearly 2,000 were killed in rioting between Hindus and Muslims across the country. [/QUOTE]
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