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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Avatars Of Vishnu And The Satguru
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<blockquote data-quote="pk70" data-source="post: 85456" data-attributes="member: 5889"><p><strong>Re: Q&A with Sant Jagjit Singh ji Harkhowal</strong></p><p></p><p>If Gurbani is praising sarguna, who are you to call it "wrong teaching? </p><p> <strong>Gurbani praises Sarguna? Well, Gurbani doesn’t say to worship it?</strong></p><p> So out of what mental gymnastics do people reject the very meaning of Naams of sargun God: Ramachandra, Harikrishan, Vishnu, Vasudeyva, Gobinda, Gopala, Jagannatha, Narayana, and make false claim that to "worship" the sarguna is wrong, only contemplate the uncomtemplatable nirguna?</p><p> <strong>Gurbani repeatedly asks followers to contemplate on Nirguna, if Guru ji himself felt it was hard to contemplate on Nirguna, he would have advised to worship Sarguna, but he didn’t. Regarding the names you mention, they are in millions as per Gurbani.</strong></p><p> The very Vaheguru Gurmantra Naam of the Sikhs is PRAISE of the SARGUN NAAMS of the VISHNU AVATAARAS. </p><p> <strong> So Mantra praises them, that is not true, Bhai Sahib says Guru Nanak did what they did in different times in different forms, no praise as you think. Just imagine, how they can be praised when Gurbani says there are like them in millions it is funny how you come to such funny conclusion</strong></p><p> </p><p> Gurbani is clear, the God (nirguna) has manifested age to age as avataara. The God (nirguna) manifested as Har Krishan, and as <a href="http://www.sikhism.us/sikh-gurus/18850-guru-nanak-dev-ji.html" target="_blank">Guru Nanak</a>. So what in the world are you talking about veer ji? What false boasting about nirguna? What tragedy that you so falsely imply? How much closer to <a href="http://www.sikhism.us/sikh-gurus/18850-guru-nanak-dev-ji.html" target="_blank">Guru Nanak</a> Panth can Krishna get than to be called as the same lineage avataara as <a href="http://www.sikhism.us/sikh-gurus/18850-guru-nanak-dev-ji.html" target="_blank">Guru Nanak</a> Himself?</p><p> <strong>Guru Nanak is not avatar of Vishnu, Vishnu and others are worshiped by others but they are not considered worth worshiping as they are counted in millions obviously that importance is not given, I already explained” calling in million” is not really a praise Bhain Ji</strong></p><p> </p><p> They are ONE with Nirguna veer ji. They are ONE~ <a href="http://www.sikhism.us/sikh-gurus/18850-guru-nanak-dev-ji.html" target="_blank">Guru Nanak</a> Panth is same mission as Har Krishan. </p><p> <strong>Krishna and Vishnu all have those unbelievable stories, not really any goal as Guru Nanak has, like Guru ji makes people worship HIM, the Nirguna, </strong><strong>Krishna</strong><strong> suddenly becomes Nirguna and ask Arjun to believe Him as Nirguna. Krishanqa cannot be compared to Guru Nanak in that prospective. Sanatna and Vashnava are fully compagning to make Nanak panth a Krishna panth, any rational person will laugh at their logic. Guru Nanak is the SUN, the other is just a moon. No comparation.</strong></p><p> They uphold the Dharma age to age, and set righteousness on it's throne again when it was falling down.</p><p> <strong>I doubt if it is true if the stories of Guru Nanak and theirs are read.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 85456, member: 5889"] [b]Re: Q&A with Sant Jagjit Singh ji Harkhowal[/b] If Gurbani is praising sarguna, who are you to call it "wrong teaching? [B]Gurbani praises Sarguna? Well, Gurbani doesn’t say to worship it?[/B] So out of what mental gymnastics do people reject the very meaning of Naams of sargun God: Ramachandra, Harikrishan, Vishnu, Vasudeyva, Gobinda, Gopala, Jagannatha, Narayana, and make false claim that to "worship" the sarguna is wrong, only contemplate the uncomtemplatable nirguna? [B]Gurbani repeatedly asks followers to contemplate on Nirguna, if Guru ji himself felt it was hard to contemplate on Nirguna, he would have advised to worship Sarguna, but he didn’t. Regarding the names you mention, they are in millions as per Gurbani.[/B] The very Vaheguru Gurmantra Naam of the Sikhs is PRAISE of the SARGUN NAAMS of the VISHNU AVATAARAS. [B] So Mantra praises them, that is not true, Bhai Sahib says Guru Nanak did what they did in different times in different forms, no praise as you think. Just imagine, how they can be praised when Gurbani says there are like them in millions it is funny how you come to such funny conclusion[/B] Gurbani is clear, the God (nirguna) has manifested age to age as avataara. The God (nirguna) manifested as Har Krishan, and as [URL="http://www.sikhism.us/sikh-gurus/18850-guru-nanak-dev-ji.html"]Guru Nanak[/URL]. So what in the world are you talking about veer ji? What false boasting about nirguna? What tragedy that you so falsely imply? How much closer to [URL="http://www.sikhism.us/sikh-gurus/18850-guru-nanak-dev-ji.html"]Guru Nanak[/URL] Panth can Krishna get than to be called as the same lineage avataara as [URL="http://www.sikhism.us/sikh-gurus/18850-guru-nanak-dev-ji.html"]Guru Nanak[/URL] Himself? [B]Guru Nanak is not avatar of Vishnu, Vishnu and others are worshiped by others but they are not considered worth worshiping as they are counted in millions obviously that importance is not given, I already explained” calling in million” is not really a praise Bhain Ji[/B] They are ONE with Nirguna veer ji. They are ONE~ [URL="http://www.sikhism.us/sikh-gurus/18850-guru-nanak-dev-ji.html"]Guru Nanak[/URL] Panth is same mission as Har Krishan. [B]Krishna and Vishnu all have those unbelievable stories, not really any goal as Guru Nanak has, like Guru ji makes people worship HIM, the Nirguna, [/B][B]Krishna[/B][B] suddenly becomes Nirguna and ask Arjun to believe Him as Nirguna. Krishanqa cannot be compared to Guru Nanak in that prospective. Sanatna and Vashnava are fully compagning to make Nanak panth a Krishna panth, any rational person will laugh at their logic. Guru Nanak is the SUN, the other is just a moon. No comparation.[/B] They uphold the Dharma age to age, and set righteousness on it's throne again when it was falling down. [B]I doubt if it is true if the stories of Guru Nanak and theirs are read.[/B] [/QUOTE]
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