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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Avatars Of Vishnu And The Satguru
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<blockquote data-quote="pk70" data-source="post: 85454" data-attributes="member: 5889"><p><strong>Re: Q&A with Sant Jagjit Singh ji Harkhowal</strong></p><p></p><p><span style="color: darkorchid">satijugi satigur vaasadayv vavaa visanaa naamu japaavai|</span></p><p><span style="color: darkorchid">In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu.</span></p><p><span style="color: darkorchid"></span></p><p><span style="color: darkorchid"></span><span style="color: darkorchid"><span style="font-family: 'Raavi'">ਦੁਆਪਰਿ ਸਤਿਗੁਰ ਹਰੀ ਕ੍ਰਿਸਨ ਹਾਹਾ ਹਰਿ ਹਰਿ ਨਾਮੁ ਜਪਾਵੈ </span></span><span style="color: darkorchid"><span style="font-family: 'Mangal'">।</span></span><span style="color: darkorchid"> </span></p><p><span style="color: darkorchid">duaapari satigur haree krisan haahaa hari hari naamu japaavai|</span></p><p><span style="color: darkorchid">The true Guru of dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari.</span></p><p><span style="color: darkorchid"></span></p><p><span style="color: darkorchid"></span><span style="color: darkorchid"><span style="font-family: 'Raavi'">ਤੇਤੇ ਸਤਿਗੁਰ ਰਾਮ ਜੀ ਰਾਰਾ ਰਾਮ ਜਪੇ ਸੁਖੁ ਪਾਵੈ </span></span><span style="color: darkorchid"><span style="font-family: 'Mangal'">।</span></span><span style="color: darkorchid"> </span></p><p><span style="color: darkorchid">taytay satigur raam jee raaraa raam japay sukhu paavai|</span></p><p><span style="color: darkorchid">In the the treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness. </span></p><p><span style="color: darkorchid"></span></p><p><span style="color: darkorchid"></span><span style="color: darkorchid"><span style="font-family: 'Raavi'">ਕਲਿਜੁਗਿ ਨਾਨਕ ਗੁਰ ਗੋਬਿੰਦ ਗਗਾ ਗੋਬਿੰਦ ਨਾਮੁ ਅਲਾਵੈ </span></span><span style="color: darkorchid"><span style="font-family: 'Mangal'">।</span></span><span style="color: darkorchid"> </span></p><p><span style="color: darkorchid">kalijugi naanak gur gobind gagaa gobind naamu alaavai|</span></p><p><span style="color: darkorchid">In kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited.</span></p><p><span style="color: darkorchid">Vaar 1 Pauri 49 of Vaaran Bhai Gurdas Ji</span></p><p> </p><p>How is it that Gobinda who is Har Krishna was avataar-incarnation and Satguru for Dwapara Yuga, and Gobinda is come as Satguru Nanak for Kaliyuga and you have audacity to say Krishna is "boasting" implying egotism to His utterances which Gurbani does NOT do, and thus you have defamed your own Satguru Nanak who is the same Gobinda. Not only does Gurbani say, but vaaran of Bhai Gurdas Ji clarifies that Har Krishan is SATGURU for Dwapara Yuga. So who are you to cast aspersions and defame utterances of God-consciousness in Sri Bhagavad-Gita? Vaaran explicitly is telling that Vaheguru Gurmantra of Sikhs is remembering True Guru and Har of Dwapara Yuga Hari Krishna! So how is Lord Krishna being acknowledged as Sargun saroop of the nirguna a tragedy to claim full completion as Avataar Shabad-Jyot of the Nirguna shining in darkness of sansaara? </p><p> </p><p> <strong>Bhai Gurdaas ji also says Guru Nanak rejects Caste system but you didn’t care, now why are you using him here?:</strong></p><p> <strong>Here by the way he is saying as in different ages those guys were worshiped or made people worship them, same way in this age Satguru have made people to worship the real CREATOR, nothing more. If Guru ji considers these guys in million, how they can be import suddenly. </strong><strong>Krishna</strong><strong> boasts like ego inflicted person, have you seen or noticed any sroop of Guru Nanak boasting like that?</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 85454, member: 5889"] [b]Re: Q&A with Sant Jagjit Singh ji Harkhowal[/b] [COLOR=darkorchid]satijugi satigur vaasadayv vavaa visanaa naamu japaavai| In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu. [/COLOR][COLOR=darkorchid][FONT=Raavi]ਦੁਆਪਰਿ ਸਤਿਗੁਰ ਹਰੀ ਕ੍ਰਿਸਨ ਹਾਹਾ ਹਰਿ ਹਰਿ ਨਾਮੁ ਜਪਾਵੈ [/FONT][/COLOR][COLOR=darkorchid][FONT=Mangal]।[/FONT][/COLOR][COLOR=darkorchid] duaapari satigur haree krisan haahaa hari hari naamu japaavai| The true Guru of dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari. [/COLOR][COLOR=darkorchid][FONT=Raavi]ਤੇਤੇ ਸਤਿਗੁਰ ਰਾਮ ਜੀ ਰਾਰਾ ਰਾਮ ਜਪੇ ਸੁਖੁ ਪਾਵੈ [/FONT][/COLOR][COLOR=darkorchid][FONT=Mangal]।[/FONT][/COLOR][COLOR=darkorchid] taytay satigur raam jee raaraa raam japay sukhu paavai| In the the treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness. [/COLOR][COLOR=darkorchid][FONT=Raavi]ਕਲਿਜੁਗਿ ਨਾਨਕ ਗੁਰ ਗੋਬਿੰਦ ਗਗਾ ਗੋਬਿੰਦ ਨਾਮੁ ਅਲਾਵੈ [/FONT][/COLOR][COLOR=darkorchid][FONT=Mangal]।[/FONT][/COLOR][COLOR=darkorchid] kalijugi naanak gur gobind gagaa gobind naamu alaavai| In kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited. Vaar 1 Pauri 49 of Vaaran Bhai Gurdas Ji[/COLOR] How is it that Gobinda who is Har Krishna was avataar-incarnation and Satguru for Dwapara Yuga, and Gobinda is come as Satguru Nanak for Kaliyuga and you have audacity to say Krishna is "boasting" implying egotism to His utterances which Gurbani does NOT do, and thus you have defamed your own Satguru Nanak who is the same Gobinda. Not only does Gurbani say, but vaaran of Bhai Gurdas Ji clarifies that Har Krishan is SATGURU for Dwapara Yuga. So who are you to cast aspersions and defame utterances of God-consciousness in Sri Bhagavad-Gita? Vaaran explicitly is telling that Vaheguru Gurmantra of Sikhs is remembering True Guru and Har of Dwapara Yuga Hari Krishna! So how is Lord Krishna being acknowledged as Sargun saroop of the nirguna a tragedy to claim full completion as Avataar Shabad-Jyot of the Nirguna shining in darkness of sansaara? [B]Bhai Gurdaas ji also says Guru Nanak rejects Caste system but you didn’t care, now why are you using him here?:[/B] [B]Here by the way he is saying as in different ages those guys were worshiped or made people worship them, same way in this age Satguru have made people to worship the real CREATOR, nothing more. If Guru ji considers these guys in million, how they can be import suddenly. [/B][B]Krishna[/B][B] boasts like ego inflicted person, have you seen or noticed any sroop of Guru Nanak boasting like that?[/B] [/QUOTE]
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