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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Authentic Sikhism Defined?
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<blockquote data-quote="harbansj24" data-source="post: 108034" data-attributes="member: 4544"><p>The article is correct insofar as the as the recommendations of Committee formed by SGPC to formulate SRM and it being circulated to Sikh Sangat on 1st October 1932 and finally being taken on record on 3rd February 1945.</p><p></p><p>The SRM defines Sikh as "a women or man who has total faith in and believes in one Akal Purakh, ten Gurus ( from Guru Nanak Dev ji to Guru Gobind Singh) Sri Guru Granth Sahib and the ten Guru's Banis and teachings, <strong>AND DASAM PITA'S AMRIT</strong> and does not believe in any other faith"</p><p></p><p>Now this in opinion my be interpreted in 2 ways that is:</p><p></p><p>This is applicable only to Amritdhari Sikhs.</p><p> <em>or</em></p><p><em></em>Only those who have taken Amrit are Gursikhs.</p><p></p><p>These are very emotive and controversial issues and people are likely to respond in a way that defends their personal state of being.</p><p></p><p>My personal and and if I can say liberal take is as follows:</p><p></p><p>The number of adherents of Sikhism being very small, there is overwhelming influence and prodding by Hinduism to merge into it. As it is a large number of Sikhs especially in Punjab have also started going to Hindu places of worship and pilgrimage. They are taking to Hindu superstitions in a big way. This totally negates Guru Nanak's philosophy.</p><p></p><p>This can partially be arrested by at least having a unique identity of being Sabat Surat. I have seen that there have been serious discussions on this forum even disputing this aspect which has also been upheld by the highest judicial authority that is the Supreme Court of India recently. If we are going to give up this also then I can assure you that Guru Nanak's philosophy will become extinct at least in India. As it is rural Punjab has practically been lost.</p><p></p><p>Yesterday a Katha was transmitted over Chardia kalan channel from Bangla sahib by its Head Granthi Harnam Singh ji. He quoted"Ajit" newspaper that recently army had launched a drive in Punjab to recruit only Sabat Surat Sikh youth in army (because after a long time the authorities have realised that such Sikhs were totally determined and devoted to defence of motherland) But with great difficulty they could recruit only 10 such young men!</p></blockquote><p></p>
[QUOTE="harbansj24, post: 108034, member: 4544"] The article is correct insofar as the as the recommendations of Committee formed by SGPC to formulate SRM and it being circulated to Sikh Sangat on 1st October 1932 and finally being taken on record on 3rd February 1945. The SRM defines Sikh as "a women or man who has total faith in and believes in one Akal Purakh, ten Gurus ( from Guru Nanak Dev ji to Guru Gobind Singh) Sri Guru Granth Sahib and the ten Guru's Banis and teachings, [B]AND DASAM PITA'S AMRIT[/B] and does not believe in any other faith" Now this in opinion my be interpreted in 2 ways that is: This is applicable only to Amritdhari Sikhs. [I]or [/I]Only those who have taken Amrit are Gursikhs. These are very emotive and controversial issues and people are likely to respond in a way that defends their personal state of being. My personal and and if I can say liberal take is as follows: The number of adherents of Sikhism being very small, there is overwhelming influence and prodding by Hinduism to merge into it. As it is a large number of Sikhs especially in Punjab have also started going to Hindu places of worship and pilgrimage. They are taking to Hindu superstitions in a big way. This totally negates Guru Nanak's philosophy. This can partially be arrested by at least having a unique identity of being Sabat Surat. I have seen that there have been serious discussions on this forum even disputing this aspect which has also been upheld by the highest judicial authority that is the Supreme Court of India recently. If we are going to give up this also then I can assure you that Guru Nanak's philosophy will become extinct at least in India. As it is rural Punjab has practically been lost. Yesterday a Katha was transmitted over Chardia kalan channel from Bangla sahib by its Head Granthi Harnam Singh ji. He quoted"Ajit" newspaper that recently army had launched a drive in Punjab to recruit only Sabat Surat Sikh youth in army (because after a long time the authorities have realised that such Sikhs were totally determined and devoted to defence of motherland) But with great difficulty they could recruit only 10 such young men! [/QUOTE]
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