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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Attacks On Sikhs In The 1980s Why Do You Chose To Forget?
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<blockquote data-quote="skeptik2" data-source="post: 46837" data-attributes="member: 3358"><p>Hardkaur, read this closely please.</p><p></p><p></p><p>Simply because those past events havent retained their controversy while the ones in recent decades remain controversial. It is not that your parents are ignorant - they probably know more about the details than you will, simply because they remember the details while you'll only hear the propaganda. Further, since those events are so recent, they remain close to people's hearts, and as long as this is the case, they'll not be able to judge the facts as objectively as would be required. In such a case its better not to talk about them, than to give enpassioned, sentimental, and false accounts. </p><p></p><p> Maybe for the very reason they've told you, that its too painful to talk about? But like i said before, the events are complicated, and it takes a lot of research before you begin to understand not just how it happened, but with even greater difficulty, why it happened. It does no one any favours to take up simplistic explanations like "Hindus wanted to exterminate Sikhs", as some foolish people have adopted.</p><p></p><p> This is to ask the wrong question. Think about it from the victims perspective to understand why. No ones ignored it - we all know about these things, more or less. We choose not to talk about them because they're painful things, and because they bring out the worst in us - hate for the other, and this is harmful to our community.</p><p></p><p> Who is tellign them not to cause any trouble? By the way, no one thinks Indira Gandhi was an angel. She obviously wasnt! No sikh thinks that. Where have you come across otherwise?</p><p></p><p> I thought you were talking about victims of the riots, and the innocent pilgrims visiting Gurudwara. Not the militants. You cant put them in the same category as the victims, simply because their choice was to fight - while the rest simply had no choice. I have sympathy for the victims but not the militants. </p><p></p><p>Your last paragraph said, "Why is it that Jews talk so much about there sacrifices and pains during the holocaust, while sikhs choose to keep the world in the dark", well, there were many more jews killed. That was genocide. Millions died. Our problem wasnt of the same scale. But you've noticed an important thing - the jews like to emphasise their persecusion through out history - it seems we've decided to play the 'victim' card, and pretend the world wants to exterminate us. I dont think the earlier sikhs would have acted the same way as we do today. We've become a bunch of victims, rather a group of honorable men and women.</p></blockquote><p></p>
[QUOTE="skeptik2, post: 46837, member: 3358"] Hardkaur, read this closely please. Simply because those past events havent retained their controversy while the ones in recent decades remain controversial. It is not that your parents are ignorant - they probably know more about the details than you will, simply because they remember the details while you'll only hear the propaganda. Further, since those events are so recent, they remain close to people's hearts, and as long as this is the case, they'll not be able to judge the facts as objectively as would be required. In such a case its better not to talk about them, than to give enpassioned, sentimental, and false accounts. Maybe for the very reason they've told you, that its too painful to talk about? But like i said before, the events are complicated, and it takes a lot of research before you begin to understand not just how it happened, but with even greater difficulty, why it happened. It does no one any favours to take up simplistic explanations like "Hindus wanted to exterminate Sikhs", as some foolish people have adopted. This is to ask the wrong question. Think about it from the victims perspective to understand why. No ones ignored it - we all know about these things, more or less. We choose not to talk about them because they're painful things, and because they bring out the worst in us - hate for the other, and this is harmful to our community. Who is tellign them not to cause any trouble? By the way, no one thinks Indira Gandhi was an angel. She obviously wasnt! No sikh thinks that. Where have you come across otherwise? I thought you were talking about victims of the riots, and the innocent pilgrims visiting Gurudwara. Not the militants. You cant put them in the same category as the victims, simply because their choice was to fight - while the rest simply had no choice. I have sympathy for the victims but not the militants. Your last paragraph said, "Why is it that Jews talk so much about there sacrifices and pains during the holocaust, while sikhs choose to keep the world in the dark", well, there were many more jews killed. That was genocide. Millions died. Our problem wasnt of the same scale. But you've noticed an important thing - the jews like to emphasise their persecusion through out history - it seems we've decided to play the 'victim' card, and pretend the world wants to exterminate us. I dont think the earlier sikhs would have acted the same way as we do today. We've become a bunch of victims, rather a group of honorable men and women. [/QUOTE]
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Sikh History & Heritage
Attacks On Sikhs In The 1980s Why Do You Chose To Forget?
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