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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Attacks On Sikhs In The 1980s Why Do You Chose To Forget?
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<blockquote data-quote="Mai Harinder Kaur" data-source="post: 46773" data-attributes="member: 3558"><p>Perhaps I should keep my mouth shut as I have for the last 22 years, but maybe the time has come to speak out, at least a little. For most of these years, I have avoided anything Sikh, including most of my own family. Much of this time only my eldest brother had any idea where I was. This was not from fear or anger. It was purely from pain.</p><p> </p><p>Although we are Canadians, we were visiting my husband's relatives in Delhi during late October, 1984. When the 'riots' broke out, what happened to everyone else happened to us. Most of the stories I've heard from others sound like the Sikhs just let everything happen. I simply can't believe that.</p><p> </p><p>All of us, including me, 6 months pregnant, fought like demons. There was no way we could win, but we tried. After it was mostly over, when I could catch my breath and look around a little, I saw. I will never forget the blood all over my husband's body or the strange angle of my son's head. Or the other bodies Or the smell. Truthfully, I don't know how I survived; I was badly injured and, to be honest, had no interest in surviving. That is the bare bones of my story from then.</p><p> </p><p>Recently, I had a stroke and was in the hospital in a coma for some days. Some of my nurses were Kaurs. They saw my kara, which I never stopped wearing, and took good care of me. We have become good friends. They are all in their 20s, and when I told them I was in Delhi at that time, they had a million questions. I told them to ask their parents. All said exactly the same thing: 'They won't talk about it.' So I have been talking about it.</p><p> </p><p>The point is that they want to know, they need to know, and they have a right to know. And no one will tell them, except for one pathetic, lone individual who has been hiding out for 22 years.</p><p> </p><p>Old wounds that have not healed need to be opened and treated and the infection cured, not ignored. Although I still want something like justice, the wish for vengeance died long ago. Now my wish is just for healing. We who went through this need to have the courage to face it, only then will healing be possible.</p><p> </p><p>I hope I don't come to regret posting this. I am not comfortable making my feelings so public, but perhaps I can encourage others to come forward, and at least talk to their children.</p></blockquote><p></p>
[QUOTE="Mai Harinder Kaur, post: 46773, member: 3558"] Perhaps I should keep my mouth shut as I have for the last 22 years, but maybe the time has come to speak out, at least a little. For most of these years, I have avoided anything Sikh, including most of my own family. Much of this time only my eldest brother had any idea where I was. This was not from fear or anger. It was purely from pain. Although we are Canadians, we were visiting my husband's relatives in Delhi during late October, 1984. When the 'riots' broke out, what happened to everyone else happened to us. Most of the stories I've heard from others sound like the Sikhs just let everything happen. I simply can't believe that. All of us, including me, 6 months pregnant, fought like demons. There was no way we could win, but we tried. After it was mostly over, when I could catch my breath and look around a little, I saw. I will never forget the blood all over my husband's body or the strange angle of my son's head. Or the other bodies Or the smell. Truthfully, I don't know how I survived; I was badly injured and, to be honest, had no interest in surviving. That is the bare bones of my story from then. Recently, I had a stroke and was in the hospital in a coma for some days. Some of my nurses were Kaurs. They saw my kara, which I never stopped wearing, and took good care of me. We have become good friends. They are all in their 20s, and when I told them I was in Delhi at that time, they had a million questions. I told them to ask their parents. All said exactly the same thing: 'They won't talk about it.' So I have been talking about it. The point is that they want to know, they need to know, and they have a right to know. And no one will tell them, except for one pathetic, lone individual who has been hiding out for 22 years. Old wounds that have not healed need to be opened and treated and the infection cured, not ignored. Although I still want something like justice, the wish for vengeance died long ago. Now my wish is just for healing. We who went through this need to have the courage to face it, only then will healing be possible. I hope I don't come to regret posting this. I am not comfortable making my feelings so public, but perhaps I can encourage others to come forward, and at least talk to their children. [/QUOTE]
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Sikh History & Heritage
Attacks On Sikhs In The 1980s Why Do You Chose To Forget?
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