☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Atheism - What Happens When We Die?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Tejwant Singh" data-source="post: 181286" data-attributes="member: 138"><p>If you have no knowledge about Sri Guru Granth Sahib Ji, then how can you judge Sikhi as you have been doing in your posts. How can not having knowledge of a subject can make one the expert as you have claimed to be?</p><p></p><p></p><p></p><p>What is it based on then if you have no knowledge about its source which is the Sri Guru Granth Sahib Ji?</p><p></p><p> </p><p></p><p>It is not only a philosophical document but it is a tool box full of tools which teaches one to become a better person and share that goodness with others, just like a flower that emits its fragrance in all directions sans bias. That is the objective of the teachings of Sri Guru Granth Sahib Ji. As you are a student, you are learning from your books which are going to make you grow in your life in all aspects. As said before, Sikh means nothing but a student, a learner, a seeker, a pragmatist. Sikhi is neither a blind faith nor a belief system because they do not require empirical truth as Sikhi does. It is a shame that you have no knowledge about the subject yet claim to be the expert in it which is a bit harmful for yourself. You can not test your knowledge in the subjects you are taking at school without studying them. This is the same you are doing to Sikhi. Make knowledge your best friend rather than your worst enemy.</p><p></p><p></p><p></p><p>You are contradicting yourself in the above post. Sri Guru Granth Sahib Ji, does deal with the truths as they happen. Sikhi is the way of life which did not stop in time as the dogmatic religions did. Sri Guru Granth Sahib Ji does deal with the truths of life. You would not know because you have no knowledge of it as you have admitted, hence your claims are merely concocted by you in your own subjective manner. When things can not be backed up, the Scientists say that they do not know and so does Sikhi. </p><p></p><p></p><p></p><p>Please show me in my posts where I used the word that you mentioned. Do not cling on to your subjective notions without being objective. </p><p></p><p></p><p></p><p>Of course you can not care because of your lack of knowledge as you have admitted. If you want to know, then you have to learn to learn. There is no God in Sikhi, as mentioned before. If you care to study Sri Guru Granth Sahib Ji, you will find it out.</p><p></p><p>You also claimed in another post that Sikhi has a deity. I am interested in knowing from you which deity it is and what does the word deity mean according to you?</p><p></p><p></p><p></p><p>The onus lies on you. You claimed it. I did not. </p><p></p><p></p><p></p><p>I am sorry to say that it is you who is pre-judging, not me. If you do not have any knowledge about the subject, in this case Sikhi and Sri Guru Granth Sahib Ji, claiming things about them is nothing but fallacies.</p><p></p><p></p><p></p><p>It is one and the same thing. One can call them types of absolute truth which is a fallacy as explained before.</p><p></p><p>Thanks for the interaction. Disagreements are part and parcel of the learning process of Sikhi but one has to have the knowledge of what one is talking about, otherwise it leads to naught.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p><p></p><p>PS: Are you sure you are seventeen? What subjects are you taking your 'O' levels in?</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 181286, member: 138"] If you have no knowledge about Sri Guru Granth Sahib Ji, then how can you judge Sikhi as you have been doing in your posts. How can not having knowledge of a subject can make one the expert as you have claimed to be? What is it based on then if you have no knowledge about its source which is the Sri Guru Granth Sahib Ji? It is not only a philosophical document but it is a tool box full of tools which teaches one to become a better person and share that goodness with others, just like a flower that emits its fragrance in all directions sans bias. That is the objective of the teachings of Sri Guru Granth Sahib Ji. As you are a student, you are learning from your books which are going to make you grow in your life in all aspects. As said before, Sikh means nothing but a student, a learner, a seeker, a pragmatist. Sikhi is neither a blind faith nor a belief system because they do not require empirical truth as Sikhi does. It is a shame that you have no knowledge about the subject yet claim to be the expert in it which is a bit harmful for yourself. You can not test your knowledge in the subjects you are taking at school without studying them. This is the same you are doing to Sikhi. Make knowledge your best friend rather than your worst enemy. You are contradicting yourself in the above post. Sri Guru Granth Sahib Ji, does deal with the truths as they happen. Sikhi is the way of life which did not stop in time as the dogmatic religions did. Sri Guru Granth Sahib Ji does deal with the truths of life. You would not know because you have no knowledge of it as you have admitted, hence your claims are merely concocted by you in your own subjective manner. When things can not be backed up, the Scientists say that they do not know and so does Sikhi. Please show me in my posts where I used the word that you mentioned. Do not cling on to your subjective notions without being objective. Of course you can not care because of your lack of knowledge as you have admitted. If you want to know, then you have to learn to learn. There is no God in Sikhi, as mentioned before. If you care to study Sri Guru Granth Sahib Ji, you will find it out. You also claimed in another post that Sikhi has a deity. I am interested in knowing from you which deity it is and what does the word deity mean according to you? The onus lies on you. You claimed it. I did not. I am sorry to say that it is you who is pre-judging, not me. If you do not have any knowledge about the subject, in this case Sikhi and Sri Guru Granth Sahib Ji, claiming things about them is nothing but fallacies. It is one and the same thing. One can call them types of absolute truth which is a fallacy as explained before. Thanks for the interaction. Disagreements are part and parcel of the learning process of Sikhi but one has to have the knowledge of what one is talking about, otherwise it leads to naught. Regards Tejwant Singh PS: Are you sure you are seventeen? What subjects are you taking your 'O' levels in? [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Atheism - What Happens When We Die?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top