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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="amarjit singh bamrah" data-source="post: 160123" data-attributes="member: 17197"><p>Waheguru ji Shalom Satnaam</p><p> </p><p>I have a question regarding the Black Attire</p><p> </p><p><span style="color: red"><strong><em>You may realise we are vibration</em></strong></span></p><p>The whole of creation is vibration.</p><p> </p><p>When God created the world he spoke first.</p><p><span style="color: red">Sound is vibration.</span></p><p> </p><p>When the sun shines on us we absorb its heat.</p><p>To reduce absorbing the Heat Vibration we wear Light coloured clothes.</p><p> </p><p><span style="color: blue">Negative energy is vibration. </span></p><p><span style="color: blue">Black attire absorbs negative energy!</span></p><p> </p><p><span style="color: red"><strong>Sit with a mentally or depressed person wearing Black Attire and notice how this will affect your own feelings.</strong></span> </p><p>You start absorbing their negativity!.</p><p>Wear Light coloured clothes and then notice the difference.</p><p> </p><p>You will still feel much lighter.</p><p> </p><p>The Asian community the Bhuddists, Indians and even the Chinese </p><p>became educated in this!</p><p> </p><p>At a funeral or in a hospital there are many entiites and earth bound spirits</p><p>floating.</p><p>They look for a suitable host to attach to!</p><p> </p><p>People wearing Black clothes are very attractive to them..and so are over emotional recipiants, as emotion too opens our Aura, and causes tears in it.</p><p> </p><p>This is one reason the Hindus and Sikhs wear White at funerals.</p><p> </p><p>Their Gurus and psychic elders realised this and with great insight realised that these demons and negative entities were repelled to a certain extent by the White Attire.</p><p> </p><p>So my answer is</p><p> </p><p><strong><span style="color: red">Black Attiire absorbs Negative vibration.</span></strong></p><p> </p><p>this earth is a tough place to live in. I have had many Lessons in this. Not only do our thought attract negative energy even our Attire has an affect on us.</p><p> </p><p>I remember by Grandmother (bless her she was a pure and humble soul, prayed 24 hrs a day) telling me , not to wear strong perfumes as this would seep into the Ether and attract negative Bhoots as she would say.</p><p> </p><p>Shalom Satnaam </p><p> </p><p> </p><p><span style="color: red"><em><strong>Read this book which is a free down load and it talks about this too!</strong></em></span></p><p></p><ul> <li data-xf-list-type="ul"></li> </ul><p><strong>Free: Download Awakening the Third Eye</strong></p><p> </p><p> </p><p>A step by step method to awaken the third eye and engage spiritual vision. A manual packed with practical information and techniques on clairvoyance, dowsing land energies, psychic sleep, perceiving acupuncture meridians, psychic protection and grounding. The book also presents a number of fundamental principles of the Clairvision work. </p><p>First published in the early 1990's in Australia, Samuel Sagan's book Awakening the Third Eye was then published in the US and reprinted twice. There are 30,000 copies in print.</p><p>It is now offered as a free download.</p><p><img src="http://www.clairvision.org/ckb/ckbr/ckbi/fol_0000_0001/cat_0000_0001/imagfile_0000_0000_0000_2000_0000_0000_0680_0025.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> </p><p> </p><p>Hi, Scarlet!</p><p> </p><p>I think that secularization and interfaith marriages are the bane of our faiths and peoples. The west if free, and thank G-d for that. We do not suffer persecution but secularization also opens up our peoples to secular thought and other peoples beliefs, which may erode our own.</p><p> </p><p>It's a double edged sword.</p><p> </p><p>In regards to the beard, Jews are forbidden to shave our beards with a razor (or pumice stone) but may trim it with scissors, and some do. However, the </p><p>beard is also a very holy thing.</p><p> </p><p>In Judaism, there is the concept that if a there is a negative commandment, as in this case "do not shave", then there is an accompanying positive commandment to have a beard. So, as a beard is the vessel of a positive commandment, it is holy. The same applies to peyos (sidelocks).</p><p> </p><p><span style="color: red"><strong>The black attire</strong></span> is about two things:</p><p> </p><p>The first, is that G-d has commanded us NOT to wear the attire of the nations around us. We are supposed to be " a nation of priests and holy people". Fashion is mundane, we have no business associating ourselves with mundane things.</p><p> </p><p>The garb differs from school to school, also. If a particular Rav or Rebbe (like Gurus) do something, people try to emulate their Rebbe or Rav by copying his dress, as well as his tune in prayer, his Talit (prayer shawl) etc. in the attempt to follow in his foot steps and become closer to G-d.</p><p> </p><p>-Sholom</p></blockquote><p>[/QUOTE]</p>
[QUOTE="amarjit singh bamrah, post: 160123, member: 17197"] Waheguru ji Shalom Satnaam I have a question regarding the Black Attire [COLOR=red][B][I]You may realise we are vibration[/I][/B][/COLOR] The whole of creation is vibration. When God created the world he spoke first. [COLOR=red]Sound is vibration.[/COLOR] When the sun shines on us we absorb its heat. To reduce absorbing the Heat Vibration we wear Light coloured clothes. [COLOR=blue]Negative energy is vibration. [/COLOR] [COLOR=blue]Black attire absorbs negative energy![/COLOR] [COLOR=red][B]Sit with a mentally or depressed person wearing Black Attire and notice how this will affect your own feelings.[/B][/COLOR] You start absorbing their negativity!. Wear Light coloured clothes and then notice the difference. You will still feel much lighter. The Asian community the Bhuddists, Indians and even the Chinese became educated in this! At a funeral or in a hospital there are many entiites and earth bound spirits floating. They look for a suitable host to attach to! People wearing Black clothes are very attractive to them..and so are over emotional recipiants, as emotion too opens our Aura, and causes tears in it. This is one reason the Hindus and Sikhs wear White at funerals. Their Gurus and psychic elders realised this and with great insight realised that these demons and negative entities were repelled to a certain extent by the White Attire. So my answer is [B][COLOR=red]Black Attiire absorbs Negative vibration.[/COLOR][/B] this earth is a tough place to live in. I have had many Lessons in this. Not only do our thought attract negative energy even our Attire has an affect on us. I remember by Grandmother (bless her she was a pure and humble soul, prayed 24 hrs a day) telling me , not to wear strong perfumes as this would seep into the Ether and attract negative Bhoots as she would say. Shalom Satnaam [COLOR=red][I][B]Read this book which is a free down load and it talks about this too![/B][/I][/COLOR] [LIST] [*] [/LIST][B]Free: Download Awakening the Third Eye[/B] A step by step method to awaken the third eye and engage spiritual vision. A manual packed with practical information and techniques on clairvoyance, dowsing land energies, psychic sleep, perceiving acupuncture meridians, psychic protection and grounding. The book also presents a number of fundamental principles of the Clairvision work. First published in the early 1990's in Australia, Samuel Sagan's book Awakening the Third Eye was then published in the US and reprinted twice. There are 30,000 copies in print. It is now offered as a free download. [IMG]http://www.clairvision.org/ckb/ckbr/ckbi/fol_0000_0001/cat_0000_0001/imagfile_0000_0000_0000_2000_0000_0000_0680_0025.jpg[/IMG] Hi, Scarlet! I think that secularization and interfaith marriages are the bane of our faiths and peoples. The west if free, and thank G-d for that. We do not suffer persecution but secularization also opens up our peoples to secular thought and other peoples beliefs, which may erode our own. It's a double edged sword. In regards to the beard, Jews are forbidden to shave our beards with a razor (or pumice stone) but may trim it with scissors, and some do. However, the beard is also a very holy thing. In Judaism, there is the concept that if a there is a negative commandment, as in this case "do not shave", then there is an accompanying positive commandment to have a beard. So, as a beard is the vessel of a positive commandment, it is holy. The same applies to peyos (sidelocks). [COLOR=red][B]The black attire[/B][/COLOR] is about two things: The first, is that G-d has commanded us NOT to wear the attire of the nations around us. We are supposed to be " a nation of priests and holy people". Fashion is mundane, we have no business associating ourselves with mundane things. The garb differs from school to school, also. If a particular Rav or Rebbe (like Gurus) do something, people try to emulate their Rebbe or Rav by copying his dress, as well as his tune in prayer, his Talit (prayer shawl) etc. in the attempt to follow in his foot steps and become closer to G-d. -Sholom[/QUOTE] [/QUOTE]
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