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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
As A Sikh Do You Ever Ask When Hurting Or Feeling Low, God/Creator, Why Me?
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<blockquote data-quote="Harry Haller" data-source="post: 163788" data-attributes="member: 14641"><p>Sikhs have never started a war, that is not the style of Sikhism, however, Sikhism stands as a different animal altogether from the herd. And yes, Luckyji, I really do mean it, otherwise I would not write it!</p><p></p><p>Again, I am aware it is 'right on' and 'modern' to be all inclusive and see the good in everything, but each religion offers a completely different mindset to the next, this is possibly why those that follow all religions invariably end up going round in circles. </p><p></p><p>Let us sum up the point of the main ones together with the conclusion. </p><p></p><p>Christianity -All have sinned and are thereby separated from God. Salvation is through faith in Christ and, for some, sacraments and good works. Conclusion-Eternal heaven or hell (or temporary purgatory)</p><p></p><p>Hinduism-Humans are in bondage to ignorance and illusion, but are able to escape. Purpose is to gain release from rebirth, or at least a better rebirth.Conclusion-Reincarnation until gain enlightenment.</p><p></p><p>Islam-Humans must submit (islam) to the will of God to gain Paradise after death.Conclusion-Paradise or Hell.</p><p></p><p>And finally, Sikhism as I see it, given my current understanding</p><p></p><p>There is no sin, and no separation from God. Salvation is through adherence mentally and physically to Hukam, the order of the world, this salvation is able to be realised on a daily basis and without judgement, rituals, pleasing God. Conclusion- Death, but you live on through your actions and those you have touched. </p><p></p><p>So which you worship? the God that installs fear in you, the God that gives you a second chance? the God that bribes you? or the God that pretty much leaves you alone to live your life as per an advised existence with no reward other than doing the right thing, the truthful thing. I guess each has its merits, and I have no ruck with anyone lauding any path and following it, but how does chopping and changing from each path work?, or believing in all paths, if I were to accept each description of God, then what happens when I die? How do I converse with God, as a friend?, as a lover?, as an angry father? as a strict teacher? Do I worry about pleasing God? Do I worry about letting God down? Am I fearful of angering God? </p><p></p><p>As a Sikh, God is my best friend, my lover, its a cosmic thing, being in the order of the universe, stepping on footprints that are already there to guide me, and if I do not, then I suffer the consequences, not from wrath, or anger, but just consequences, from an order that works like clockwork, not an order that is at the whim of someone that clearly may need anger therapy</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 163788, member: 14641"] Sikhs have never started a war, that is not the style of Sikhism, however, Sikhism stands as a different animal altogether from the herd. And yes, Luckyji, I really do mean it, otherwise I would not write it! Again, I am aware it is 'right on' and 'modern' to be all inclusive and see the good in everything, but each religion offers a completely different mindset to the next, this is possibly why those that follow all religions invariably end up going round in circles. Let us sum up the point of the main ones together with the conclusion. Christianity -All have sinned and are thereby separated from God. Salvation is through faith in Christ and, for some, sacraments and good works. Conclusion-Eternal heaven or hell (or temporary purgatory) Hinduism-Humans are in bondage to ignorance and illusion, but are able to escape. Purpose is to gain release from rebirth, or at least a better rebirth.Conclusion-Reincarnation until gain enlightenment. Islam-Humans must submit (islam) to the will of God to gain Paradise after death.Conclusion-Paradise or Hell. And finally, Sikhism as I see it, given my current understanding There is no sin, and no separation from God. Salvation is through adherence mentally and physically to Hukam, the order of the world, this salvation is able to be realised on a daily basis and without judgement, rituals, pleasing God. Conclusion- Death, but you live on through your actions and those you have touched. So which you worship? the God that installs fear in you, the God that gives you a second chance? the God that bribes you? or the God that pretty much leaves you alone to live your life as per an advised existence with no reward other than doing the right thing, the truthful thing. I guess each has its merits, and I have no ruck with anyone lauding any path and following it, but how does chopping and changing from each path work?, or believing in all paths, if I were to accept each description of God, then what happens when I die? How do I converse with God, as a friend?, as a lover?, as an angry father? as a strict teacher? Do I worry about pleasing God? Do I worry about letting God down? Am I fearful of angering God? As a Sikh, God is my best friend, my lover, its a cosmic thing, being in the order of the universe, stepping on footprints that are already there to guide me, and if I do not, then I suffer the consequences, not from wrath, or anger, but just consequences, from an order that works like clockwork, not an order that is at the whim of someone that clearly may need anger therapy [/QUOTE]
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As A Sikh Do You Ever Ask When Hurting Or Feeling Low, God/Creator, Why Me?
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