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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
As A Sikh Do You Ever Ask When Hurting Or Feeling Low, God/Creator, Why Me?
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<blockquote data-quote="Ambarsaria" data-source="post: 163755" data-attributes="member: 14194"><p>Vouthon Veer/Brother ji I have some comments. I am sure Harry veer will answer too as you requested.<span style="color: Blue"><em>Vouthon ji I am actually shocked at closeness of thought between Catholicism quotes that you post versus what I understand of Sikhism thoughts.</em><em> I believe we are closer than we are far.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>I believe the issues come up in the delivery of the message or the definition of someone chosen to represent God/creator. Sikhism does not associate with the concept of someone speaking on behalf of or so chosen to speak for God/creator at variance to all humanity. Sikhism without reservation recognizes all as one in the court of God/creator (i.e. the creation we are part of). There is place for the wise, the learned, the pious, but not being any closely associated with God/creator versus any man/woman/child on the street. They just may have better developed understanding.</em></span></p><p><span style="color: Blue"><em></em></span> </p><p><span style="color: Blue"><em>Vouthon ji the issue is not about God/creator but its personification, its idolization, access control to God/creator through messengers of God, deities representing God, the institutions set up to organize and exploit the common person and indoctrinate them in the name of God/creator. </em></span></p><p></p><p><span style="color: Blue"><em>This is equivalent to the phrase that "devil is in the detail".</em></span></p><p></p><p><span style="color: Blue"><em>So the details in <u>Catholics</u><u>, Muslims, Hindus</u> are significantly different and these detail destroy any commonness that may be at the origin.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>This is the dilemma!</em><em> Technically if all Sikhs, Catholics, Hidus, Muslims stayed to the one creator/God much defined as formless and pretty close in essence between Sikhism and Catholicism, then whole world could all be Sikhs.</em><em> It appears Sikhs have stuck to the source while others have then elaborated and created divisions.</em><em> </em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>At least that is what I think!</em></span>icecreamkaur</p><p> <em><span style="color: Blue">Thank you very well put. </span></em></p><p><em><span style="color: Blue"></span></em></p><p><em><span style="color: Blue">One has to think how big a divide it creates. I believe it creates a big one philosophically that becomes segregational when implemented to make Sikhs as Sikhs and Catholics as Catholics.</span></em></p><p></p><p>Regards and always enjoy your posts.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 163755, member: 14194"] Vouthon Veer/Brother ji I have some comments. I am sure Harry veer will answer too as you requested.[COLOR=Blue][I]Vouthon ji I am actually shocked at closeness of thought between Catholicism quotes that you post versus what I understand of Sikhism thoughts.[/I][I] I believe we are closer than we are far. I believe the issues come up in the delivery of the message or the definition of someone chosen to represent God/creator. Sikhism does not associate with the concept of someone speaking on behalf of or so chosen to speak for God/creator at variance to all humanity. Sikhism without reservation recognizes all as one in the court of God/creator (i.e. the creation we are part of). There is place for the wise, the learned, the pious, but not being any closely associated with God/creator versus any man/woman/child on the street. They just may have better developed understanding. [/I][/COLOR] [COLOR=Blue][I]Vouthon ji the issue is not about God/creator but its personification, its idolization, access control to God/creator through messengers of God, deities representing God, the institutions set up to organize and exploit the common person and indoctrinate them in the name of God/creator. [/I][/COLOR] [COLOR=Blue][I]This is equivalent to the phrase that "devil is in the detail".[/I][/COLOR] [COLOR=Blue][I]So the details in [U]Catholics[/U][U], Muslims, Hindus[/U] are significantly different and these detail destroy any commonness that may be at the origin. This is the dilemma![/I][I] Technically if all Sikhs, Catholics, Hidus, Muslims stayed to the one creator/God much defined as formless and pretty close in essence between Sikhism and Catholicism, then whole world could all be Sikhs.[/I][I] It appears Sikhs have stuck to the source while others have then elaborated and created divisions.[/I][I] At least that is what I think![/I][/COLOR]icecreamkaur [I][COLOR=Blue]Thank you very well put. One has to think how big a divide it creates. I believe it creates a big one philosophically that becomes segregational when implemented to make Sikhs as Sikhs and Catholics as Catholics.[/COLOR][/I] Regards and always enjoy your posts. [/QUOTE]
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As A Sikh Do You Ever Ask When Hurting Or Feeling Low, God/Creator, Why Me?
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