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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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As A Sikh-American I Refuse To Live In Fear And Negativity
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<blockquote data-quote="Admin" data-source="post: 169308" data-attributes="member: 1"><p>As a Sikh-American, I am absolutely heart-broken.</p><p></p><p>As soon as news broke about the massacre in Wisconsin, my parents called me to make sure I was safe. Our conversation was eerily similar to the moments immediately after 9/11.</p><p></p><p>After making sure I was safe, they asked me to be careful walking around the streets of New York City. They pointed out that: "You never know what someone might do."</p><p></p><p>While I accepted their advice, their words crushed me.</p><p></p><p>As a Sikh, I believe that people are inherently good. Our faith instills a sense of perpetual optimism, and our traditions teach us to always make the best of a tough situation.</p><p></p><p>Fear and negativity are foreign to our vocabulary. Sikhs are not a God-fearing people; we are God-loving.</p><p></p><p><iframe src="http://www.democracynow.org/embed/story/2012/8/7/sikh_community_activist_simran_jeet_singh" frameborder="0" height="225" width="400"></iframe></p><p></p><p>The commitment to love and optimism shapes the way that Sikhs interact with their societies, and I'm concerned that becoming cynical and negative might lead us down a slippery slope.</p><p></p><p>So I am making a conscious decision. I am refusing to accept that human beings are malicious and hateful, and I am rejecting the notion that we need to live in fear.</p><p></p><p>This is not the first time Sikhs have been attacked, nor is it the first time that America has been targeted.</p><p></p><p>We will never forget the violence of Columbine, 9/11, and the Oklahoma City Bombing, and our wounds are still healing from the shooting in Aurora this past month. We will never forget the hate-crime murder of Balbir Singh Sodhi, the bullying of a young boy whose turban was set on fire, and the hate-inspired vandalism of a Sikh religious center in Michigan.</p><p></p><p>Both Sikhs and Americans have overcome every challenge they have faced, and I have no doubt that we will emerge prosperous again.</p><p></p><p>Considering the various challenges our communities have overcome, as well as my own experiences of growing up in Texas, I have no reason to believe that Sikh and American identities are mutually exclusive.</p><p></p><p>We share basic principles and values including a commitment to freedom, equality, and justice. Like countless other minority communities, Sikhs have fought through various forms of discrimination, have achieved success in different industries, and have become productive contributors to American society. The Sikh experience in the U.S. is quintessentially American, and as a society we have grown together. We each have our own experiences, yet we all share a similar story of struggle, sacrifice, and success.</p><p></p><p>The massacre in Wisconsin is an important part of this collective story.</p><p></p><p>We don't have enough information at this point to determine whether this act of domestic terrorism was inspired by hate. Although it will be important to understand what motivated the violence, this should not color the inspiration behind our own reactions. We should draw from our American and Sikh traditions by continuing to respond with love and compassion. Let us stand up together and turn the tragedy in Wisconsin into a turning point for our nation.</p><p><span style="font-size: 9px"><em></em></span></p><p><span style="font-size: 9px"><em><a href="http://www.huffingtonpost.com/simran-jeet-singh/as-a-sikh-american_b_1745333.html" target="_blank">http://www.huffingtonpost.com/simran-jeet-singh/as-a-sikh-american_b_1745333.html</a></em></span></p></blockquote><p></p>
[QUOTE="Admin, post: 169308, member: 1"] As a Sikh-American, I am absolutely heart-broken. As soon as news broke about the massacre in Wisconsin, my parents called me to make sure I was safe. Our conversation was eerily similar to the moments immediately after 9/11. After making sure I was safe, they asked me to be careful walking around the streets of New York City. They pointed out that: "You never know what someone might do." While I accepted their advice, their words crushed me. As a Sikh, I believe that people are inherently good. Our faith instills a sense of perpetual optimism, and our traditions teach us to always make the best of a tough situation. Fear and negativity are foreign to our vocabulary. Sikhs are not a God-fearing people; we are God-loving. <iframe src="http://www.democracynow.org/embed/story/2012/8/7/sikh_community_activist_simran_jeet_singh" frameborder="0" height="225" width="400"></iframe> The commitment to love and optimism shapes the way that Sikhs interact with their societies, and I'm concerned that becoming cynical and negative might lead us down a slippery slope. So I am making a conscious decision. I am refusing to accept that human beings are malicious and hateful, and I am rejecting the notion that we need to live in fear. This is not the first time Sikhs have been attacked, nor is it the first time that America has been targeted. We will never forget the violence of Columbine, 9/11, and the Oklahoma City Bombing, and our wounds are still healing from the shooting in Aurora this past month. We will never forget the hate-crime murder of Balbir Singh Sodhi, the bullying of a young boy whose turban was set on fire, and the hate-inspired vandalism of a Sikh religious center in Michigan. Both Sikhs and Americans have overcome every challenge they have faced, and I have no doubt that we will emerge prosperous again. Considering the various challenges our communities have overcome, as well as my own experiences of growing up in Texas, I have no reason to believe that Sikh and American identities are mutually exclusive. We share basic principles and values including a commitment to freedom, equality, and justice. Like countless other minority communities, Sikhs have fought through various forms of discrimination, have achieved success in different industries, and have become productive contributors to American society. The Sikh experience in the U.S. is quintessentially American, and as a society we have grown together. We each have our own experiences, yet we all share a similar story of struggle, sacrifice, and success. The massacre in Wisconsin is an important part of this collective story. We don't have enough information at this point to determine whether this act of domestic terrorism was inspired by hate. Although it will be important to understand what motivated the violence, this should not color the inspiration behind our own reactions. We should draw from our American and Sikh traditions by continuing to respond with love and compassion. Let us stand up together and turn the tragedy in Wisconsin into a turning point for our nation. [SIZE=1][I] [URL]http://www.huffingtonpost.com/simran-jeet-singh/as-a-sikh-american_b_1745333.html[/URL][/I][/SIZE] [/QUOTE]
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As A Sikh-American I Refuse To Live In Fear And Negativity
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