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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Are You Gurumukh Or Manmukh ?
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<blockquote data-quote="vipkolon" data-source="post: 163134" data-attributes="member: 17651"><p>Guru Nanak in Guruvani has classified human being in two categories: </p><p></p><p>Manmukh (Governed by their mind), Gurumukh (Governed by their spiritual guru). He beautifully explains the miseries faced by manmukh in a shabad (Adi Granth, Page 1028-30): </p><p></p><p>असुर सघारण रामु हमारा || घटि घटि रमईआ रामु पिआरा || </p><p>नाले अलखु न लखीऐ मुले गुरमुखि लिखु वीचारा हे || </p><p></p><p>He says that my Ram (God) who is present and permeated in everything is the destroyer of demons of passions and abnormalities. The vision for seeing the unfathomable and invisible God can only be obtained with the help of His saints (Gurumukh). </p><p></p><p>गुरमुखि साधु सरणि तुमारी || करि किरपा प्रभि पारि उतारी ||</p><p>अगनि पाणी सागरु अति गहरा गुरु सतिगुरु पारि उतारा हे || </p><p></p><p>There is no argument in this matter as God has ordained that he can meet through His saints and it is only by His grace, one can meet a perfect master. The perfect master (Satguru) helps in crossing the path of fire of passions and deep sea coming in the way to God. </p><p></p><p>मनमुख अंधुले सोझी नाही || आवहि जाहि मरहि मरि जाही ||</p><p>पूरबि लिखिआ लेखु न मिटई जम दरि अंधु खुआरा हे ||</p><p></p><p>Manmukh (slaves of their mind) contrary to Gurumukh suffers from the pain of rebirth and death. He suffers from pains and miseries in this world and also dishonour and punishments from Yamdoots (angels of death)</p><p></p><p>इकि आवहि जवहि घरि वासु न पावहि || किरत के बाधे पाप कमावहि ||</p><p>अंधुले सोझी बूझ न काई लोभु बुरा अहंकारा हे ||</p><p></p><p>He remains imprisoned in eighty four lakh yonis taking birth and rebirth and accumulating sins due to passions of mind due to greed, ego and ignorance. He never finds his eternal home.: </p><p></p><p> पिर बिनु किआ तिसु धन सिगारा || पर पिर राती खसमु विसारा |</p><p> जिउ बेसुआ पूत बापु को कहीऐ तिउ फोकट कार विकारा हे || </p><p></p><p>A lady who forsakes her husband and spends time with other persons is never happy. She is unable to enjoy her wealth and prosperity as other persons can betray and leave her any time. Similarly, the soul leaving the true love of Lord spending time in worldly activities and sensual pleasures always remains worried with fear and anxiety. Whom we should call the father of child of a prostitute? Similarly manmukh runs here and there in search of peace and happiness and forgets his real father and suffers on that count. </p><p></p><p>प्रेत पिंजर महि दूख घनेरे || नरकि पचहि अगिअन अंधेरे ||</p><p>धरम राइ को बाकी लीजै जिनि हरि का नाम विसारा हे || </p><p></p><p>Guru Nanak has compared this body with cage of ghost as mind lives inside the body. In this cage of ghost, the</p><p></p><p>re are many miseries and sufferings. Human beings are suffering in fires of hells after committing innumerable sins. </p><p></p><p>सूरजु तपै अगनि बिखु झाला || अपतु पसु मनमुखु बेताला || </p><p>आसा मनसा कूडु कमावहि रोगु बुरा बुरिआरा हे ||</p><p></p><p>The soul burns in fires of hell. The mind loses its reputation and suffers from innumerable hopes and desires.</p><p></p><p>मसतकि भारु कलर सिरि भिरा || किउ करि भवजलु लंघसि पारा || </p><p>सतिगुरु बोहिथु आदि जुगादि राम नाम निसतारा हे || </p><p></p><p>The head is heavy with load of karmas and is unable to cross the hurdle. Only, satguru can help in crossing of soul to from one ship to another.</p><p></p><p>पुत्र कलत्र जगि हेतु पिआरा || माइया मोहु पसारिआ पासारा ||</p><p>जम के फ़ाहे सतिगुरि तोडे गुरुमुखि ततु बीचारा हे || </p><p></p><p>The mind loves sons and wife but remained unsatisfied. Only satguru can help in breaking this jinx.</p></blockquote><p></p>
[QUOTE="vipkolon, post: 163134, member: 17651"] Guru Nanak in Guruvani has classified human being in two categories: Manmukh (Governed by their mind), Gurumukh (Governed by their spiritual guru). He beautifully explains the miseries faced by manmukh in a shabad (Adi Granth, Page 1028-30): असुर सघारण रामु हमारा || घटि घटि रमईआ रामु पिआरा || नाले अलखु न लखीऐ मुले गुरमुखि लिखु वीचारा हे || He says that my Ram (God) who is present and permeated in everything is the destroyer of demons of passions and abnormalities. The vision for seeing the unfathomable and invisible God can only be obtained with the help of His saints (Gurumukh). गुरमुखि साधु सरणि तुमारी || करि किरपा प्रभि पारि उतारी || अगनि पाणी सागरु अति गहरा गुरु सतिगुरु पारि उतारा हे || There is no argument in this matter as God has ordained that he can meet through His saints and it is only by His grace, one can meet a perfect master. The perfect master (Satguru) helps in crossing the path of fire of passions and deep sea coming in the way to God. मनमुख अंधुले सोझी नाही || आवहि जाहि मरहि मरि जाही || पूरबि लिखिआ लेखु न मिटई जम दरि अंधु खुआरा हे || Manmukh (slaves of their mind) contrary to Gurumukh suffers from the pain of rebirth and death. He suffers from pains and miseries in this world and also dishonour and punishments from Yamdoots (angels of death) इकि आवहि जवहि घरि वासु न पावहि || किरत के बाधे पाप कमावहि || अंधुले सोझी बूझ न काई लोभु बुरा अहंकारा हे || He remains imprisoned in eighty four lakh yonis taking birth and rebirth and accumulating sins due to passions of mind due to greed, ego and ignorance. He never finds his eternal home.: पिर बिनु किआ तिसु धन सिगारा || पर पिर राती खसमु विसारा | जिउ बेसुआ पूत बापु को कहीऐ तिउ फोकट कार विकारा हे || A lady who forsakes her husband and spends time with other persons is never happy. She is unable to enjoy her wealth and prosperity as other persons can betray and leave her any time. Similarly, the soul leaving the true love of Lord spending time in worldly activities and sensual pleasures always remains worried with fear and anxiety. Whom we should call the father of child of a prostitute? Similarly manmukh runs here and there in search of peace and happiness and forgets his real father and suffers on that count. प्रेत पिंजर महि दूख घनेरे || नरकि पचहि अगिअन अंधेरे || धरम राइ को बाकी लीजै जिनि हरि का नाम विसारा हे || Guru Nanak has compared this body with cage of ghost as mind lives inside the body. In this cage of ghost, the re are many miseries and sufferings. Human beings are suffering in fires of hells after committing innumerable sins. सूरजु तपै अगनि बिखु झाला || अपतु पसु मनमुखु बेताला || आसा मनसा कूडु कमावहि रोगु बुरा बुरिआरा हे || The soul burns in fires of hell. The mind loses its reputation and suffers from innumerable hopes and desires. मसतकि भारु कलर सिरि भिरा || किउ करि भवजलु लंघसि पारा || सतिगुरु बोहिथु आदि जुगादि राम नाम निसतारा हे || The head is heavy with load of karmas and is unable to cross the hurdle. Only, satguru can help in crossing of soul to from one ship to another. पुत्र कलत्र जगि हेतु पिआरा || माइया मोहु पसारिआ पासारा || जम के फ़ाहे सतिगुरि तोडे गुरुमुखि ततु बीचारा हे || The mind loves sons and wife but remained unsatisfied. Only satguru can help in breaking this jinx. [/QUOTE]
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