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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Are The Important Scriptures Of World Religions, Simply Opinions?
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<blockquote data-quote="Tejwant Singh" data-source="post: 137142" data-attributes="member: 138"><p>Himmat Singh ji,</p><p></p><p>Guru Fateh.</p><p></p><p>You write:</p><p> </p><p>Pardon my ignorance, but I have no idea where you got the above from? How did you come to this prejudgmental stance of yours? Why would you even fathom that I would get irked through interaction? </p><p></p><p>Now, after your comments above,I have no idea what your true agenda is. I would like you to come clean in an honest manner. If your agenda here is to irk people then you have and will fail miserably as many have tried before and fallen flat on their faces including some who called themselves Sikhs. This is a frequent occurring in this forum since its inception in 2004. You should read those threads for your own knowledge. Interaction is a learning process for me as I have mentioned before and learning, unlearning and relearning is what I do here daily.</p><p></p><p>That is possible and as mentioned before that disagreements are part of the learning process as long as both of us have Gurmat ideals in mind and are not here to second guess our visionary Gurus and their writings. That is neither mine or yours nor anyone else's job. We are here to learn from Gurbani and put it into practice in our daily lives.</p><p></p><p>It is your life and your right to use it the way you want to the best of your abilities. It has nothing to do with me or with anyone else. The whole idea about Sikhi is to become better as beings and help others rather than being ritualistic parrots with one ugly plumage. I had no idea that the God you serve has wishes like mere mortals. Most of the dogmatic religions have that in their doctrines. Ik Ong Kaar has nothing of that sort.</p><p></p><p>Pragmatism does not need faith but practice after having attained awareness, realisation,understanding and acceptance of the concept. Truth does not need any faith either. It stands on its own. If you are a truth seeker, then you do not need any faith. Only make believe things need faith. This is what Sikhi is all about. As mentioned before and it is worth repeating that blind faiths make people blind from the truth. Sri Guru Granth Sahib Ji is our only Guru. Any ideal that does not compliment it should be rejected and I have repeated that quite often in many of my posts and threads in this forum.</p><p></p><p>I have repeatedly mentioned in many post whats I am here for and I did say that above as well.</p><p></p><p>No, I do not find your words harsh. It is your own perception about yourself and if you want to be honest then you should stop prejudging others and ask questions as a Sikh should.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p> Thanks & regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 137142, member: 138"] Himmat Singh ji, Guru Fateh. You write: Pardon my ignorance, but I have no idea where you got the above from? How did you come to this prejudgmental stance of yours? Why would you even fathom that I would get irked through interaction? Now, after your comments above,I have no idea what your true agenda is. I would like you to come clean in an honest manner. If your agenda here is to irk people then you have and will fail miserably as many have tried before and fallen flat on their faces including some who called themselves Sikhs. This is a frequent occurring in this forum since its inception in 2004. You should read those threads for your own knowledge. Interaction is a learning process for me as I have mentioned before and learning, unlearning and relearning is what I do here daily. That is possible and as mentioned before that disagreements are part of the learning process as long as both of us have Gurmat ideals in mind and are not here to second guess our visionary Gurus and their writings. That is neither mine or yours nor anyone else's job. We are here to learn from Gurbani and put it into practice in our daily lives. It is your life and your right to use it the way you want to the best of your abilities. It has nothing to do with me or with anyone else. The whole idea about Sikhi is to become better as beings and help others rather than being ritualistic parrots with one ugly plumage. I had no idea that the God you serve has wishes like mere mortals. Most of the dogmatic religions have that in their doctrines. Ik Ong Kaar has nothing of that sort. Pragmatism does not need faith but practice after having attained awareness, realisation,understanding and acceptance of the concept. Truth does not need any faith either. It stands on its own. If you are a truth seeker, then you do not need any faith. Only make believe things need faith. This is what Sikhi is all about. As mentioned before and it is worth repeating that blind faiths make people blind from the truth. Sri Guru Granth Sahib Ji is our only Guru. Any ideal that does not compliment it should be rejected and I have repeated that quite often in many of my posts and threads in this forum. I have repeatedly mentioned in many post whats I am here for and I did say that above as well. No, I do not find your words harsh. It is your own perception about yourself and if you want to be honest then you should stop prejudging others and ask questions as a Sikh should.:-) Thanks & regards Tejwant Singh [/QUOTE]
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Are The Important Scriptures Of World Religions, Simply Opinions?
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