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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Are The Important Scriptures Of World Religions, Simply Opinions?
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<blockquote data-quote="sunmukh" data-source="post: 134172" data-attributes="member: 11050"><p>Hi Lovely people:</p><p></p><p>Just wanted your opinion on this to see if it worth trying to discuss anything civilly, and thus submitting any posts on this forum:</p><p></p><p>I am self-confessed Dasam Granth cynic. I don't believe in its authorship, and don't need the Dasam Granth anyway, as I have Sri Guru Granth Sahib ji and God to guide me, and that is more than enough for me. I am also very much against excluding people who believe in Sri Guru Granth Sahib ji and one God alone, from being treated by defined Sikhs as sikhs because they don't keep all rehat. </p><p></p><p>I wrote this on another forum but the comment was termed offensive to Sri Guru Granth Sahib ji, and it was given as the reason why I was immediately banned temporarily from the site:</p><p></p><p><strong>"All holy texts, and that includes the Bible, Koran, Vedas,Torah and now Sri Guru Granth Sahib ji as well, are ALL opinion."</strong></p><p></p><p>I based this on stanza 3 of Japji Sahib.</p><p></p><p>Question to you: "Would you see this as such an offensive comment, that such thoughts should not be allowed to be expressed on a Sikh forum? "</p><p></p><p>Personally, I do not take anybody past or present, as a prophet/messenger/ambassador of God, so therefore anybody writing scriptures had to be giving an opinion,, albeit very wise words. I think this is in accord with Japji Sahib, and Guru Nanak Dev ji recognised the same after his great investigations into many religions and practices.</p><p></p><p>It is unbelievable that some Sikhs, have sunk to such levels that they resort to trying to stop people from expressing such thoughts, even when these people such as myself openly confess to have faith in only Sri Guru Granth Sahib ji and One God. Even if I saw myself as a muslim, hindu or something else, what I wrote was no big deal. This paranoia in some Sikhs is bad news as it shows some are now very intolerant and live in deep fear of what their children, or non-sikhs, will learn from opinions expressed on the internet. Banning people from self-expression stinks of attitude of Taliban type Muslims, and it is an ironic tragedy it comes from successors of Sikhs who suffered greatly from persecution.</p><p></p><p>I look forward to hearing from you.</p><p></p><p>Sat Sri Akal</p><p></p><p>Himmat Singh</p></blockquote><p></p>
[QUOTE="sunmukh, post: 134172, member: 11050"] Hi Lovely people: Just wanted your opinion on this to see if it worth trying to discuss anything civilly, and thus submitting any posts on this forum: I am self-confessed Dasam Granth cynic. I don't believe in its authorship, and don't need the Dasam Granth anyway, as I have Sri Guru Granth Sahib ji and God to guide me, and that is more than enough for me. I am also very much against excluding people who believe in Sri Guru Granth Sahib ji and one God alone, from being treated by defined Sikhs as sikhs because they don't keep all rehat. I wrote this on another forum but the comment was termed offensive to Sri Guru Granth Sahib ji, and it was given as the reason why I was immediately banned temporarily from the site: [B]"All holy texts, and that includes the Bible, Koran, Vedas,Torah and now Sri Guru Granth Sahib ji as well, are ALL opinion."[/B] I based this on stanza 3 of Japji Sahib. Question to you: "Would you see this as such an offensive comment, that such thoughts should not be allowed to be expressed on a Sikh forum? " Personally, I do not take anybody past or present, as a prophet/messenger/ambassador of God, so therefore anybody writing scriptures had to be giving an opinion,, albeit very wise words. I think this is in accord with Japji Sahib, and Guru Nanak Dev ji recognised the same after his great investigations into many religions and practices. It is unbelievable that some Sikhs, have sunk to such levels that they resort to trying to stop people from expressing such thoughts, even when these people such as myself openly confess to have faith in only Sri Guru Granth Sahib ji and One God. Even if I saw myself as a muslim, hindu or something else, what I wrote was no big deal. This paranoia in some Sikhs is bad news as it shows some are now very intolerant and live in deep fear of what their children, or non-sikhs, will learn from opinions expressed on the internet. Banning people from self-expression stinks of attitude of Taliban type Muslims, and it is an ironic tragedy it comes from successors of Sikhs who suffered greatly from persecution. I look forward to hearing from you. Sat Sri Akal Himmat Singh [/QUOTE]
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Interfaith Dialogues
Are The Important Scriptures Of World Religions, Simply Opinions?
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