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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sikh80" data-source="post: 75286" data-attributes="member: 5290"><p>Dear Mr. Amar ji,</p><p></p><p>You have not replied to the questions as asked for instead you have given a list of debates of assemblies and it was a difficult task for me to find out the details of the committee that you have referred to in the first post. I have not yet offered my comments as I have clearly stated that it would be more meaningful to proceed ahead if you are keen to get the debate moving.</p><p></p><p>It was never the intention that this post will cause such a flutter as it was not meant for debate as it is posted under essays. But I shall be interested to carry on provided you also take pains to get it rolling by providing necessary inpputs. </p><p></p><p>It would be futile where the constructive work is done by an individual and the second persons is an active respondent only. Your input should be based on some basic research including giving a reference to statement.</p><p></p><p>I also note that you have strong sentiments .I shall do every thing so that you do not feel ensnared. I have the least intention of harming anyone in any case. It seems that you have become emotional. Kindly excuse me if I have been the cause of any agony. <strong></strong></p><p><strong></strong></p><p><strong>02.</strong></p><p><strong><span style="color: Blue">a.</span></strong></p><p>If you happen to know the details of the Committee that was constituted by Mr. Nehru and in which Kairon and Hukum singh were members ,please let me know the exact link. I have looked in to the first two and could not find the same.</p><p></p><p>Frankly speaking, I have made the best effort but could not locate that you have referred to the two specific members.Kindly give the URL as to lend credence to your assertions.</p><p></p><p>Pl. look into let me know the same.</p><p></p><p><strong>03</strong>.</p><p><span style="color: Blue">b.</span></p><p>I have provided the link that you have asked for in the original article. If you are not able to locate the exact post/essay wherein the reference to the quote of Nehru is given ,please state so and I shall help you out by giving the exact address by URL listing.</p><p><strong></strong></p><p><strong>04.</strong></p><p><strong><span style="color: Blue">C</span></strong></p><p>In case of some problem that you are to maintain a particular stand due to occupational hazards please let it be known ,I shall not force you with unnecessary data /details.</p><p></p><p>[If you are in Service of Government of India Service ,please stop this discussion. It may be in your interest only.It is brotherly suggestion only. It would be your decision that would prevail. I have no problems as I am not in Government service.] </p><p></p><p>I also love my country as much as you do. Inspite of having undergone the trauma of 1984 I still prefer india to US or Canada as I think that I can meet my bills and buy my milk comfortably here. <strong></strong></p><p><strong></strong></p><p><strong>05.</strong></p><p><strong><span style="color: Blue">D.</span></strong></p><p><strong></strong>All that you have stated as a proof that Sikhs wanted a separate nation is a historical fact and I think it can be proved and there should be no problem. You may have your compulsions, though to not to agree.<strong> Let us be open to one anothers suggestions ,if these are backed up and we are convinced.</strong></p><p><strong>06.</strong></p><p><strong><span style="color: Blue">E</span></strong></p><p><strong><span style="color: Blue"></span></strong><span style="color: Black">WE can always disagree without being disagreeable.</span><span style="color: Black"> Let us maintain and follow the basics essential for a debate i.e a cool mind without getting sentimental so that congeniality is maintained.</span></p><p><span style="color: Black"></span></p><p><span style="color: Black">07.</span></p><p><span style="color: Black"><span style="color: Blue">F.</span></span></p><p><span style="color: Black">You may like to reply to my initial post in a pointed manner and I shall respond else it may not, I fear , a fruitful discussion.</span></p><p><span style="color: Black">I would expect a plain and simple reply to the query posted in points at Sl.1 and 2.</span></p><p><span style="color: Black"></span></p><p><span style="color: Black">Regards.</span></p><p><span style="color: Black"></span></p><p><span style="color: Black">E & O.E.</span></p><p><span style="color: Black">Ps.</span></p><p><span style="color: Black">Let us not mention Bani for the time being, if you feel it appropriate as both of us are trying to learn an area that is yet not known to many of us.</span></p><p><span style="color: Black">This is not a debate .It is more of discussion. No one is a winner or a loser here. You put across your point and I shall put mine till we converge.</span></p><p> <span style="color: Black"></span></p><p><span style="color: Black">An-ul-Haq</span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 75286, member: 5290"] Dear Mr. Amar ji, You have not replied to the questions as asked for instead you have given a list of debates of assemblies and it was a difficult task for me to find out the details of the committee that you have referred to in the first post. I have not yet offered my comments as I have clearly stated that it would be more meaningful to proceed ahead if you are keen to get the debate moving. It was never the intention that this post will cause such a flutter as it was not meant for debate as it is posted under essays. But I shall be interested to carry on provided you also take pains to get it rolling by providing necessary inpputs. It would be futile where the constructive work is done by an individual and the second persons is an active respondent only. Your input should be based on some basic research including giving a reference to statement. I also note that you have strong sentiments .I shall do every thing so that you do not feel ensnared. I have the least intention of harming anyone in any case. It seems that you have become emotional. Kindly excuse me if I have been the cause of any agony. [B] 02.[/B] [B][COLOR=Blue]a.[/COLOR][/B] If you happen to know the details of the Committee that was constituted by Mr. Nehru and in which Kairon and Hukum singh were members ,please let me know the exact link. I have looked in to the first two and could not find the same. Frankly speaking, I have made the best effort but could not locate that you have referred to the two specific members.Kindly give the URL as to lend credence to your assertions. Pl. look into let me know the same. [B]03[/B]. [COLOR=Blue]b.[/COLOR] I have provided the link that you have asked for in the original article. If you are not able to locate the exact post/essay wherein the reference to the quote of Nehru is given ,please state so and I shall help you out by giving the exact address by URL listing. [B] 04. [COLOR=Blue]C[/COLOR][/B] In case of some problem that you are to maintain a particular stand due to occupational hazards please let it be known ,I shall not force you with unnecessary data /details. [If you are in Service of Government of India Service ,please stop this discussion. It may be in your interest only.It is brotherly suggestion only. It would be your decision that would prevail. I have no problems as I am not in Government service.] I also love my country as much as you do. Inspite of having undergone the trauma of 1984 I still prefer india to US or Canada as I think that I can meet my bills and buy my milk comfortably here. [B] 05. [COLOR=Blue]D.[/COLOR] [/B]All that you have stated as a proof that Sikhs wanted a separate nation is a historical fact and I think it can be proved and there should be no problem. You may have your compulsions, though to not to agree.[B] Let us be open to one anothers suggestions ,if these are backed up and we are convinced. 06. [COLOR=Blue]E [/COLOR][/B][COLOR=Black]WE can always disagree without being disagreeable.[/COLOR][COLOR=Black] Let us maintain and follow the basics essential for a debate i.e a cool mind without getting sentimental so that congeniality is maintained. 07. [COLOR=Blue]F.[/COLOR] You may like to reply to my initial post in a pointed manner and I shall respond else it may not, I fear , a fruitful discussion. I would expect a plain and simple reply to the query posted in points at Sl.1 and 2. Regards. E & O.E. Ps. Let us not mention Bani for the time being, if you feel it appropriate as both of us are trying to learn an area that is yet not known to many of us. This is not a debate .It is more of discussion. No one is a winner or a loser here. You put across your point and I shall put mine till we converge. An-ul-Haq[/COLOR] [/QUOTE]
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