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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Bittu" data-source="post: 130408" data-attributes="member: 7216"><p><strong><span style="color: red"><span style="font-family: 'Verdana'">Dear <a href="http://www.sikhphilosophy.net/members/polpol.html" target="_blank"><strong><span style="color: dodgerblue"><span style="font-family: 'Verdana'">polpol</span></span></strong></a>,<span style="color: #001f4b"><span style="font-family: 'Verdana'">ffice<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice" /></span></span></span></span></strong></p><p><strong><span style="color: red"><span style="font-family: 'Verdana'"></span></span></strong> </p><p><strong><span style="color: red"><span style="font-family: 'Verdana'">Yes I agree Bible can be interpreted by different people in different ways. I don’t know about which references you are talking about, may be links of creationists. But let me tell you Discussion was not on the message of the Bible, it was Creation Vs. Evolution. As I already said Biblical message is not Science its Salvation. Your claims about </span></span></strong><strong><span style="color: red"><span style="font-family: 'Verdana'">The apostles believed that Jesus was to come back during their lifetime</span></span></strong><strong><span style="color: red"><span style="font-family: 'Verdana'"> & Christianity being most tragic and sadest religion and </span></span></strong><strong><span style="color: red"><span style="font-family: 'Verdana'">the faith of the early Christians became perverted with all kinds of exegesis and the teachings become more and more dogmatic and where monetary and hierarchic considerations become the priority and The Apocalypse is the perfect example of the early Christians' desperation</span></span></strong><span style="font-size: 12px"><strong><u><span style="color: red"><span style="font-family: 'Verdana'">are baseless</span></span></u></strong><strong><span style="color: red"><span style="font-family: 'Verdana'">.</span></span></strong></span></p><p><span style="font-size: 12px"><strong><span style="color: red"><span style="font-family: 'Verdana'"></span></span></strong></span></p><p><span style="font-size: 12px"><strong><span style="color: red"><span style="font-family: 'Verdana'"><span style="color: Blue">Note: These are not baseless claims. They are easy enough to research. Primary and secondary historical documents demonstrate that Tejwant ji is correct. Any theologian, any Christian cleric with 2 years of training in his/her religion, would agreee. Narayanjot Kaur.</span></span></span></strong></span></p><p><span style="font-size: 12px"><strong><span style="color: red"><span style="font-family: 'Verdana'"></span></span></strong></span></p></blockquote><p></p>
[QUOTE="Bittu, post: 130408, member: 7216"] [B][COLOR=red][FONT=Verdana]Dear [URL="http://www.sikhphilosophy.net/members/polpol.html"][B][COLOR=dodgerblue][FONT=Verdana]polpol[/FONT][/COLOR][/B][/URL],[COLOR=#001f4b][FONT=Verdana]ffice:office" />[/FONT][/COLOR] [/FONT][/COLOR][/B] [B][COLOR=red][FONT=Verdana]Yes I agree Bible can be interpreted by different people in different ways. I don’t know about which references you are talking about, may be links of creationists. But let me tell you Discussion was not on the message of the Bible, it was Creation Vs. Evolution. As I already said Biblical message is not Science its Salvation. Your claims about [/FONT][/COLOR][/B][B][COLOR=red][FONT=Verdana]The apostles believed that Jesus was to come back during their lifetime[/FONT][/COLOR][/B][B][COLOR=red][FONT=Verdana] & Christianity being most tragic and sadest religion and [/FONT][/COLOR][/B][B][COLOR=red][FONT=Verdana]the faith of the early Christians became perverted with all kinds of exegesis and the teachings become more and more dogmatic and where monetary and hierarchic considerations become the priority and The Apocalypse is the perfect example of the early Christians' desperation[/FONT][/COLOR][/B][SIZE=3][B][U][COLOR=red][FONT=Verdana]are baseless[/FONT][/COLOR][/U][/B][B][COLOR=red][FONT=Verdana]. [COLOR=Blue]Note: These are not baseless claims. They are easy enough to research. Primary and secondary historical documents demonstrate that Tejwant ji is correct. Any theologian, any Christian cleric with 2 years of training in his/her religion, would agreee. Narayanjot Kaur.[/COLOR] [/FONT][/COLOR][/B][/SIZE][COLOR=red][FONT=Times New Roman][/FONT][/COLOR] [/QUOTE]
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