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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Are Hindus Sacred Temple Fake?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 165935" data-attributes="member: 189"><p>I dont think its "blaming" per se...a Virus or a bacteria in its own place is quite all right..its harmless...but when it..."intrudes"....into a human body..then it becomes less than harmless..it becomes dangerous and harmful...</p><p></p><p>Hinduism as it exists..is harmless and and quite all right..esp when a billion people believe in it...and Hindu temples exist all over the world....but when "hinduism".."intrudes" into Sikhism...it changes form a harmless into harmful because Gurmatt/Sikhism/Gurbani/Rehat and Hinduism rituals/mandir prayers/practices/vedas/puranas/mannu simrtees/castes/fasts/etc etc are in CONFLICT with each other. Just like a healthy human body is affected by a virus/bacteria..so is the sikh body affected by such outsider influences due to the inherent "conflict". I myself attend Hindu mandirs frequently as a lot of my close friends are Hindus..and i particpate very enthusiastically in their prayers and rituals and have lots of Fun..BUT back in the Gurdawra/my home..its SIKHI/Gurmatt and what Gurbani says that matters to me personally. Juts becasue i tied a Rakhrree to a Hindu female friend who politely requested me as a "bhai" at a Hindu family home..doesnt mean i come back home and tie rakhhrree to my blood sisters because Gurbani/Gurmatt DOESNT APPROVE of this. Its NOT double speak or fake behavior or acting...GURU NANAK JI also attended the Kumbh mela at hardwaar...entered the Ganges river...and participated in the Ritual..BUT GURU JI PREACHED the Message of Gurmatt....and showed how he practiced that by throwing water to the WEST !!</p><p></p><p>The Trouble iwth Sikhs in INDIA today is that living in a closely knit Hindu majority Community with massive Majority influence in daily life..in schools, public places, media, tv, newspapers , govt level, etc etc...many Hindu practises which are NOT as per Gurmatt are creeping INTO Sikh Homes and Gurdwaras....and being accepted as normal Sikhi. This type of Sikhs are neither SIKH nor HINDU..they are a weird mixture..NO BODYS..like the Punjabi Proverb.....Dhobi da kutta na ghar da na ghaat da... ( Its not meant to be offensive)....a dog kept by a Dhobi..follows him to the River Ghaat - and sits there entire day while the master dhobi washes clothes...and then when the Master dhobi returns home at night the dog follows him home..in actual fact the DHOBI'S DOG has neither Home nor Ghaat to cal "MY OWN"...it travels back and forth...while a Normal Household DOG stays HOME..even when its Master goes OUT ( to work at School/Bank/Railway station/Govt office etc ).</p><p></p><p>MATHA TEKKING as per GURMATT involves MUCH MORE than just "respect"...it actually means..I GIVE UP..I SURRENDER MY HEAD (MIND>>MANN>>MATT>>) to YOU my GURU....and Thus a SIKH ONLY Matha Teks to His GURU...a SIKH's HEAD should only BOW before the SGGS and no where else....but sikhs bow everywhere..gurdwara gates, car parks, nishan shaib tharras, gurdwar stairs, gurdwara feet washing places, etc etc etc...people not only bow down but drink the water from washed feet...declaring that as "amrit" when GURBANI delcares AMRIT IS ONLY GURBANI !!! Sikhs bow to statues, idols, pictures, mountains, lakes, sarovars, trees, muslim graves, they bow in buses to sai baba photos, thalis with devi statuettes..these may be called "BOWERS"..they certainly cannot be called SIKHS !!</p><p></p><p>AS Dogra ji has so well pointed out such practises are also NOT "pure Hinduism"...but who cares..its POPULAR HINDUISM....very few really care to dig deep into the PURE HINDUISM....so such people are also not "HINDUS"...na ghar de na ghaat de is an apt description for them as well.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 165935, member: 189"] I dont think its "blaming" per se...a Virus or a bacteria in its own place is quite all right..its harmless...but when it..."intrudes"....into a human body..then it becomes less than harmless..it becomes dangerous and harmful... Hinduism as it exists..is harmless and and quite all right..esp when a billion people believe in it...and Hindu temples exist all over the world....but when "hinduism".."intrudes" into Sikhism...it changes form a harmless into harmful because Gurmatt/Sikhism/Gurbani/Rehat and Hinduism rituals/mandir prayers/practices/vedas/puranas/mannu simrtees/castes/fasts/etc etc are in CONFLICT with each other. Just like a healthy human body is affected by a virus/bacteria..so is the sikh body affected by such outsider influences due to the inherent "conflict". I myself attend Hindu mandirs frequently as a lot of my close friends are Hindus..and i particpate very enthusiastically in their prayers and rituals and have lots of Fun..BUT back in the Gurdawra/my home..its SIKHI/Gurmatt and what Gurbani says that matters to me personally. Juts becasue i tied a Rakhrree to a Hindu female friend who politely requested me as a "bhai" at a Hindu family home..doesnt mean i come back home and tie rakhhrree to my blood sisters because Gurbani/Gurmatt DOESNT APPROVE of this. Its NOT double speak or fake behavior or acting...GURU NANAK JI also attended the Kumbh mela at hardwaar...entered the Ganges river...and participated in the Ritual..BUT GURU JI PREACHED the Message of Gurmatt....and showed how he practiced that by throwing water to the WEST !! The Trouble iwth Sikhs in INDIA today is that living in a closely knit Hindu majority Community with massive Majority influence in daily life..in schools, public places, media, tv, newspapers , govt level, etc etc...many Hindu practises which are NOT as per Gurmatt are creeping INTO Sikh Homes and Gurdwaras....and being accepted as normal Sikhi. This type of Sikhs are neither SIKH nor HINDU..they are a weird mixture..NO BODYS..like the Punjabi Proverb.....Dhobi da kutta na ghar da na ghaat da... ( Its not meant to be offensive)....a dog kept by a Dhobi..follows him to the River Ghaat - and sits there entire day while the master dhobi washes clothes...and then when the Master dhobi returns home at night the dog follows him home..in actual fact the DHOBI'S DOG has neither Home nor Ghaat to cal "MY OWN"...it travels back and forth...while a Normal Household DOG stays HOME..even when its Master goes OUT ( to work at School/Bank/Railway station/Govt office etc ). MATHA TEKKING as per GURMATT involves MUCH MORE than just "respect"...it actually means..I GIVE UP..I SURRENDER MY HEAD (MIND>>MANN>>MATT>>) to YOU my GURU....and Thus a SIKH ONLY Matha Teks to His GURU...a SIKH's HEAD should only BOW before the SGGS and no where else....but sikhs bow everywhere..gurdwara gates, car parks, nishan shaib tharras, gurdwar stairs, gurdwara feet washing places, etc etc etc...people not only bow down but drink the water from washed feet...declaring that as "amrit" when GURBANI delcares AMRIT IS ONLY GURBANI !!! Sikhs bow to statues, idols, pictures, mountains, lakes, sarovars, trees, muslim graves, they bow in buses to sai baba photos, thalis with devi statuettes..these may be called "BOWERS"..they certainly cannot be called SIKHS !! AS Dogra ji has so well pointed out such practises are also NOT "pure Hinduism"...but who cares..its POPULAR HINDUISM....very few really care to dig deep into the PURE HINDUISM....so such people are also not "HINDUS"...na ghar de na ghaat de is an apt description for them as well. [/QUOTE]
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