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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Ardas In Sikhism
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<blockquote data-quote="Tejwant Singh" data-source="post: 117173" data-attributes="member: 138"><p>Allow me to paste an email from my good friend and a Sikh Scholar, S. Gurmit Singh ji from Australia.</p><p></p><p>With reference to the detailed Article under caption:</p><p>"Ardas and its Methodology" published at pages 24-27</p><p>in The Sikh Review - December 2009, Kolkata, India,</p><p>it is my humble request that you could have also read</p><p>all the (55) stanzas of Vaar Durga Kee, if not all,</p><p>at least First and the Last ones. If not in English,</p><p>its Text-editing and commentary in Punjabi could be</p><p>gone through in "Shri Dasam-Granth Sahib, Vol. I" by</p><p>Dr. Rattan Singh Jaggi and Dr. Gursharan Kaur Jaggi.</p><p></p><p>"Bhagauti" is not Akaal Purkh or Waheguru or God but</p><p>the said term refers to deity goddess. By reciting /</p><p>remembering Guru Nanak Sahib to Guru Har Rai Sahib,</p><p>devotees get nothing but while remembering Guru </p><p>HarKishan Sahib and Guru Tegh Bahadur Sahib then all </p><p>pains disappear, and all treasures are obtained !!</p><p></p><p>In the concluding stanza No. 55, it is advised that</p><p>the person, who sings the praises of the said Devi, </p><p>will get rid of transmigration.</p><p></p><p>It is thus evident that First Paragraph was lifted</p><p>from Vaar Durga Kee while including in Sikh Ardas</p><p>as reflected in the Sikh Rahat Maryada 1945.</p><p></p><p>The concluding verse: "Nanak Naam Charhdi Kalaa,</p><p> Tereiy Bhanaiy Sarbatt Daa Bhalaa" is not mentioned</p><p>in the Guru Granth Sahib. Then, who has dared to use</p><p>"Nanak", though it is used for the wellbeing of all?</p><p>It is a blasphemous act on the part of framers of the</p><p>SRM.</p><p></p><p>It would be much appreciated if all the Editors and</p><p>Editorial Advisory Board undertake some Refresher</p><p>Course and update their understanding of Gurbaani</p><p>enshrined in the Guru Granth Sahib.</p><p></p><p>Thanks for your selfless services.</p><p></p><p>Gurmit Singh (Sydney-Australia)</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 117173, member: 138"] Allow me to paste an email from my good friend and a Sikh Scholar, S. Gurmit Singh ji from Australia. With reference to the detailed Article under caption: "Ardas and its Methodology" published at pages 24-27 in The Sikh Review - December 2009, Kolkata, India, it is my humble request that you could have also read all the (55) stanzas of Vaar Durga Kee, if not all, at least First and the Last ones. If not in English, its Text-editing and commentary in Punjabi could be gone through in "Shri Dasam-Granth Sahib, Vol. I" by Dr. Rattan Singh Jaggi and Dr. Gursharan Kaur Jaggi. "Bhagauti" is not Akaal Purkh or Waheguru or God but the said term refers to deity goddess. By reciting / remembering Guru Nanak Sahib to Guru Har Rai Sahib, devotees get nothing but while remembering Guru HarKishan Sahib and Guru Tegh Bahadur Sahib then all pains disappear, and all treasures are obtained !! In the concluding stanza No. 55, it is advised that the person, who sings the praises of the said Devi, will get rid of transmigration. It is thus evident that First Paragraph was lifted from Vaar Durga Kee while including in Sikh Ardas as reflected in the Sikh Rahat Maryada 1945. The concluding verse: "Nanak Naam Charhdi Kalaa, Tereiy Bhanaiy Sarbatt Daa Bhalaa" is not mentioned in the Guru Granth Sahib. Then, who has dared to use "Nanak", though it is used for the wellbeing of all? It is a blasphemous act on the part of framers of the SRM. It would be much appreciated if all the Editors and Editorial Advisory Board undertake some Refresher Course and update their understanding of Gurbaani enshrined in the Guru Granth Sahib. Thanks for your selfless services. Gurmit Singh (Sydney-Australia) [/QUOTE]
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