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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Arbitrariness Of Capital Punishment
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 180554" data-attributes="member: 189"><p>Arbitrariness of capital punishment</p><p>Gautaman Bhaskaran</p><p></p><p><a href="http://www.freemalaysiatoday.com/category/opinion/2013/03/01/arbitrariness-of-capital-punishment/#sthash.q8zwEmnK.dpuf" target="_blank">http://www.freemalaysiatoday.com/category/opinion/2013/03/01/arbitrariness-of-capital-punishment/#sthash.q8zwEmnK.dpuf</a></p><p></p><p>When Afzal Guru convicted of attacking India’s Parliament in 2001, was executed some days ago, 13 men on the death row must have been gripped with fear.</p><p></p><p>Of these 13, there are four high-profile convicts. They are Balwant Singh Rajoana (who assassinated former Punjab Chief Minister Beant Singh) and the killers of India’s former prime minister Rajiv Gandhi, Murugan, Santhan and Perarivalan.</p><p></p><p>The cases of these men are up for a judicial review. And they have spent long years in prison, and if they are to be hanged now, it would be a travesty of justice.</p><p></p><p>In fact, Justice K T Thomas – who was part of a three-judge Bench of India’s Supreme Court – who had upheld a trial court’s verdict to hang the four Gandhi killers (including Nalini, whose sentence was later commuted to life term on the intervention of Rajiv’s widow, Sonia Gandhi), now feels that the noose would be unjust. He has urged a review of the capital punishment for these three men.</p><p></p><p>Justice Thomas – highly regarded in legal circles and outside – told The Times of India recently that it would be constitutionally wrong to hang Murugan, Santhan and Perarivalan, because it would then amount to “handing out two sentences for a single offence”.</p><p></p><p>He also said: “For any life imprisonment, every prisoner is entitled to have a right to get his case reviewed by the jail authorities (to determine) whether remission can be announced or not. Since the accused in Rajiv Gandhi case were death convicts, they underwent a long period of imprisonment without even having the benefit of life imprisonment… This appears to be a third type of sentence, something which is unheard of and constitutionally incorrect. If they are hanged today or tomorrow, they will be subjected to two penalties for one offence”.</p><p></p><p>He felt that his Bench ought to have examined the nature and character of the accused before sentencing them to death.</p><p></p><p>He agreed that there could have been an error of judgment. “It was only many years thereafter a Bench headed by Justice SB Sinha pointed out that without considering the nature and character of an accused, a death sentence should never be awarded. His judgment mentioned errors in previous Supreme Court judgments and that applies to the Rajiv Gandhi assassination case.”</p><p></p><p>This is exactly what those in favour of abolishing the noose have been shouting for years. That mistakes are possible and that no judgement is 100 per cent error proof.</p><p></p><p>In America, there are recorded cases of the wrong men or women being sent to the electric chair or jabbed with the poison needle.</p><p></p><p>In India, there is no such record, and in the absence of which, nobody knows how many innocent people have lost their lives to the hangman’s noose.</p><p></p><p>However, both the Rajiv murderers and sandalwood brigand Veerapan’s (who was killed by the police in a forest encounter) aides have had their death sentences stayed till another Bench of the Supreme Court hears their appeal.</p><p></p><p>This legal recourse was denied to Guru, and he was hanged in haste and in utmost secrecy. Even his wife and son could not meet him for the last time.</p><p>And like the Gandhi killers and the Veerapan aides, Guru had also spent a decade behind bars. Why then was he not given the same right which is now being offered to the Rajiv murderers and Veerapan aides?</p><p>This is another argument that strengthens the case for doing away with capital punishment. The sheer arbitrariness of it all.</p><p>And in a country like India with its mindboggling plurality of castes, communities and religions, with a police force that is not above corruption and a judiciary bogged down by an unimaginable number of cases, a death sentence may well be a huge mistake.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 180554, member: 189"] Arbitrariness of capital punishment Gautaman Bhaskaran [url]http://www.freemalaysiatoday.com/category/opinion/2013/03/01/arbitrariness-of-capital-punishment/#sthash.q8zwEmnK.dpuf[/url] When Afzal Guru convicted of attacking India’s Parliament in 2001, was executed some days ago, 13 men on the death row must have been gripped with fear. Of these 13, there are four high-profile convicts. They are Balwant Singh Rajoana (who assassinated former Punjab Chief Minister Beant Singh) and the killers of India’s former prime minister Rajiv Gandhi, Murugan, Santhan and Perarivalan. The cases of these men are up for a judicial review. And they have spent long years in prison, and if they are to be hanged now, it would be a travesty of justice. In fact, Justice K T Thomas – who was part of a three-judge Bench of India’s Supreme Court – who had upheld a trial court’s verdict to hang the four Gandhi killers (including Nalini, whose sentence was later commuted to life term on the intervention of Rajiv’s widow, Sonia Gandhi), now feels that the noose would be unjust. He has urged a review of the capital punishment for these three men. Justice Thomas – highly regarded in legal circles and outside – told The Times of India recently that it would be constitutionally wrong to hang Murugan, Santhan and Perarivalan, because it would then amount to “handing out two sentences for a single offence”. He also said: “For any life imprisonment, every prisoner is entitled to have a right to get his case reviewed by the jail authorities (to determine) whether remission can be announced or not. Since the accused in Rajiv Gandhi case were death convicts, they underwent a long period of imprisonment without even having the benefit of life imprisonment… This appears to be a third type of sentence, something which is unheard of and constitutionally incorrect. If they are hanged today or tomorrow, they will be subjected to two penalties for one offence”. He felt that his Bench ought to have examined the nature and character of the accused before sentencing them to death. He agreed that there could have been an error of judgment. “It was only many years thereafter a Bench headed by Justice SB Sinha pointed out that without considering the nature and character of an accused, a death sentence should never be awarded. His judgment mentioned errors in previous Supreme Court judgments and that applies to the Rajiv Gandhi assassination case.” This is exactly what those in favour of abolishing the noose have been shouting for years. That mistakes are possible and that no judgement is 100 per cent error proof. In America, there are recorded cases of the wrong men or women being sent to the electric chair or jabbed with the poison needle. In India, there is no such record, and in the absence of which, nobody knows how many innocent people have lost their lives to the hangman’s noose. However, both the Rajiv murderers and sandalwood brigand Veerapan’s (who was killed by the police in a forest encounter) aides have had their death sentences stayed till another Bench of the Supreme Court hears their appeal. This legal recourse was denied to Guru, and he was hanged in haste and in utmost secrecy. Even his wife and son could not meet him for the last time. And like the Gandhi killers and the Veerapan aides, Guru had also spent a decade behind bars. Why then was he not given the same right which is now being offered to the Rajiv murderers and Veerapan aides? This is another argument that strengthens the case for doing away with capital punishment. The sheer arbitrariness of it all. And in a country like India with its mindboggling plurality of castes, communities and religions, with a police force that is not above corruption and a judiciary bogged down by an unimaginable number of cases, a death sentence may well be a huge mistake. [/QUOTE]
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