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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Any One Wants To Be Amritdhari Free Of Dogmas
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<blockquote data-quote="vijaydeep Singh" data-source="post: 49832" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>On Conversion due to High spirit,we say that we are salvaged or have the Amrit so will never die.Term Pahil is from Paye Lagana of for coming to the feet.</p><p> </p><p>So Amrit can be used for Pahi Lagana as going to the feet of Guru is salvations.</p><p> </p><p>When tow member of the forum Asked Das about Amrit Dharam in India.A strange thing happened.</p><p> </p><p>As per present set up of SGPC and DSGPC ,we have been told Maryada adverse from SGPC code of conduct.</p><p> </p><p>Example is we are told to not to eat meat at all.</p><p> </p><p>Life of Amritdhari is been so much made misarble that even Brahmin could have life free from dogmas more then an Amrit Dhari.Some miracle and fears were attached.So younger generation started to not to get baptised.Fact is that peple started to consider an Amritdhair more a sort of burdannded guys with dogmas.</p><p> </p><p>So das contacted local Missioanries but they told that due to reading Nanak Amrit Ek Hai ...from S. Gurbax Singh Ji Kala Afghana,they have stopped doing Amrit Sanchar.Such things could have lead to no formal conversion ceromnay to our Faith.Even in Kala Afghana Sahib work we are told to support,Pahil of Guru Granth Sahib JI.</p><p> </p><p>So das arranged the Amrit from Budhadal unit of Delhi.Anyone who wants to undergo baptism and that also not attaching dogmas(adverse to Panthic idealogy) can contact das before 25th of January for that.</p><p> </p><p>But even then das had this grugded about,why did not missioary carry out Baptism.Akal blessed das and missioary frined of das made a call to him and we came accroos a mechanism that in Delhi and anywhere in India,missioanries also can carry out baptism.</p><p> </p><p>So within next Month they also will be coming to Delhi and das will try to organise the Amrit Sanskar from missioary at local Gurudwara.For that das also talked to the Missioaries educated as per S. Gurbax Singh Ji Kalal Afghana and they were ready to help him(as Granthi of Local Gurudwara is from that group only and he refused to have knowledge about such thing as Amrit by missionaries).</p><p> </p><p>Das wants to request all libral minded Sikhs to at least once go for Amrit Sanskar,live a practicle life and prove those people wrong who try to make an Amritdhair more a sort of ritualisitc,person full of fear.There is no supperstiton involved in Amrit Sanskar.</p><p> </p><p>Now this things das write to supporters of Kala Afghana Sahib.</p><p> </p><p>Each faith has some conversion ceromnoy,wide which an induvidaul overtly say that I am a convert and let world knows that.Our 5 ks are prrof of that.</p><p> </p><p> </p><p>As Sirdar Sahib talks of Guru Granth Sahib Ji Ki Pahil.In Past before Khande Bate Di Pahil Charan Pahil was there.Charan were not of Guru but from cloath covering Darbar Sahib was dipped in water and that water was given to be drinikng.</p><p> </p><p>In one type of Armit Cermony called Kirpan Da Amrit we have only Japu Ji Sahib being read.</p><p> </p><p>Inspite of having full faith in All Two books by Tenth Master(Shir Dhasham Granth Sahib and Shri SArbloh Granth Sahib,which Niuhngs call Shri Dasham Guru Darbar and Shri Sarbloh Guru Darbar),Das recmonds Kala Afghana Sahib's supporters to make institution and that of Amrit also.If Akal wants someone with only Japu Ji Sahib in morning and Kirtan Sohila in night can also get salvation if Akal wants.Before Bani of Tenth Master also pepple got salvation.(as das is aware that they do not faith in Any Bani of Tenth Master).</p><p> </p><p>So they must also strat Amrit Sanskar.As most of them are already made Tankhya,so SGPC type guys could not do any worng to them.</p><p> </p><p>More is to be decided by them only.</p><p> </p><p></p><p></p><p>----------------------------------------</p><p>----------------------------------------</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 49832, member: 313"] Gurfateh On Conversion due to High spirit,we say that we are salvaged or have the Amrit so will never die.Term Pahil is from Paye Lagana of for coming to the feet. So Amrit can be used for Pahi Lagana as going to the feet of Guru is salvations. When tow member of the forum Asked Das about Amrit Dharam in India.A strange thing happened. As per present set up of SGPC and DSGPC ,we have been told Maryada adverse from SGPC code of conduct. Example is we are told to not to eat meat at all. Life of Amritdhari is been so much made misarble that even Brahmin could have life free from dogmas more then an Amrit Dhari.Some miracle and fears were attached.So younger generation started to not to get baptised.Fact is that peple started to consider an Amritdhair more a sort of burdannded guys with dogmas. So das contacted local Missioanries but they told that due to reading Nanak Amrit Ek Hai ...from S. Gurbax Singh Ji Kala Afghana,they have stopped doing Amrit Sanchar.Such things could have lead to no formal conversion ceromnay to our Faith.Even in Kala Afghana Sahib work we are told to support,Pahil of Guru Granth Sahib JI. So das arranged the Amrit from Budhadal unit of Delhi.Anyone who wants to undergo baptism and that also not attaching dogmas(adverse to Panthic idealogy) can contact das before 25th of January for that. But even then das had this grugded about,why did not missioary carry out Baptism.Akal blessed das and missioary frined of das made a call to him and we came accroos a mechanism that in Delhi and anywhere in India,missioanries also can carry out baptism. So within next Month they also will be coming to Delhi and das will try to organise the Amrit Sanskar from missioary at local Gurudwara.For that das also talked to the Missioaries educated as per S. Gurbax Singh Ji Kalal Afghana and they were ready to help him(as Granthi of Local Gurudwara is from that group only and he refused to have knowledge about such thing as Amrit by missionaries). Das wants to request all libral minded Sikhs to at least once go for Amrit Sanskar,live a practicle life and prove those people wrong who try to make an Amritdhair more a sort of ritualisitc,person full of fear.There is no supperstiton involved in Amrit Sanskar. Now this things das write to supporters of Kala Afghana Sahib. Each faith has some conversion ceromnoy,wide which an induvidaul overtly say that I am a convert and let world knows that.Our 5 ks are prrof of that. As Sirdar Sahib talks of Guru Granth Sahib Ji Ki Pahil.In Past before Khande Bate Di Pahil Charan Pahil was there.Charan were not of Guru but from cloath covering Darbar Sahib was dipped in water and that water was given to be drinikng. In one type of Armit Cermony called Kirpan Da Amrit we have only Japu Ji Sahib being read. Inspite of having full faith in All Two books by Tenth Master(Shir Dhasham Granth Sahib and Shri SArbloh Granth Sahib,which Niuhngs call Shri Dasham Guru Darbar and Shri Sarbloh Guru Darbar),Das recmonds Kala Afghana Sahib's supporters to make institution and that of Amrit also.If Akal wants someone with only Japu Ji Sahib in morning and Kirtan Sohila in night can also get salvation if Akal wants.Before Bani of Tenth Master also pepple got salvation.(as das is aware that they do not faith in Any Bani of Tenth Master). So they must also strat Amrit Sanskar.As most of them are already made Tankhya,so SGPC type guys could not do any worng to them. More is to be decided by them only. ---------------------------------------- ---------------------------------------- [/QUOTE]
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Any One Wants To Be Amritdhari Free Of Dogmas
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