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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 57351" data-attributes="member: 313"><p>Gurfateh</p><p>Here are some more chariters to read and think</p><p>--------</p><p>Chreacter 14 and 15 and what does it means.</p><p> </p><p>At start of 15th Chreacter it is told that by now 14th story is been told why? as First Chreacter is of Chandi and not the dialogue between King and Minister.More study is needed over here.</p><p>Chrecter. 14 tels of immoral queen befooling men.We draw the thing that we get mnay dimensions of looses with such lady as there also she is befooling the paramour.(along side the husband).</p><p> </p><p>Next in 15th charecter</p><p> </p><p>asdas told before also.It has been told that Sati lady(who burns with the husband) may not be sati(truthfull).In Chreactero fPngal Devi again Satism is opposed.</p><p> </p><p>In 16th again das wrote this beofre also.Bank of Satiluj does not make place as Ananadpur Sahib.</p><p> </p><p>when Guru write a lot about crupt pagan socity it is also telling us to purfy the potemtial converts lest they bring thier pagan things.</p><p> </p><p>Many sants as uit has been told above are of such type only.</p><p>Chreacter 48</p><p>Talks about foolishness of Jehangeer,who is in fact main culprit for Shahhedi of Fifth Master.</p><p> </p><p>Jodhbai saves him but and maid of Nurjahan makes him afraid that same lady who kills lion can kill King also.So is such king unable to defend self from lion and afraid of queen is at all worthy to rule.?</p><p>Charecter 49 of the Barber Lady(as her caste is given so she is yet to be Sikh or Khalsa).Barber who cuts hairs and there is another Chreacyter anti to them.</p><p> </p><p>Here a person or husband of her acts like parasite in the place of Guru and lies idle.In such situation immoral wife encourges him to be like that.</p><p>Chreacter 50</p><p> </p><p>Over here and King acts like a puppet in hand of Queen,who finds the paramour.Her maids befoolthat king.bout such fools we have last two couplets.</p><p> </p><p>That king who acts as showy(Glitering) and does have faith in wife.On tanging with other man that wife destrorys him..12..Never give your secret(mind) but make all as your own.Then only al are won and state is run getting pleasure..13..1..</p><p> </p><p>Das can only say that if some one has some expirance in offical secrets or secret services,they may understand that what we do toady was said tby Guru much before.</p><p> </p><p>Lets wait for Sikh rule and then we see such things successful.</p><p>Chreacter 388.</p><p> </p><p>Here it has been told that immoral queen kills foolish king and his yogi Gurus. and makes a stroy of supestion and miralce about thier salvaged and later replaces her paramour and same king with young body.</p><p> </p><p>It is anti to mrialce showing etc..</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 57351, member: 313"] Gurfateh Here are some more chariters to read and think -------- Chreacter 14 and 15 and what does it means. At start of 15th Chreacter it is told that by now 14th story is been told why? as First Chreacter is of Chandi and not the dialogue between King and Minister.More study is needed over here. Chrecter. 14 tels of immoral queen befooling men.We draw the thing that we get mnay dimensions of looses with such lady as there also she is befooling the paramour.(along side the husband). Next in 15th charecter asdas told before also.It has been told that Sati lady(who burns with the husband) may not be sati(truthfull).In Chreactero fPngal Devi again Satism is opposed. In 16th again das wrote this beofre also.Bank of Satiluj does not make place as Ananadpur Sahib. when Guru write a lot about crupt pagan socity it is also telling us to purfy the potemtial converts lest they bring thier pagan things. Many sants as uit has been told above are of such type only. Chreacter 48 Talks about foolishness of Jehangeer,who is in fact main culprit for Shahhedi of Fifth Master. Jodhbai saves him but and maid of Nurjahan makes him afraid that same lady who kills lion can kill King also.So is such king unable to defend self from lion and afraid of queen is at all worthy to rule.? Charecter 49 of the Barber Lady(as her caste is given so she is yet to be Sikh or Khalsa).Barber who cuts hairs and there is another Chreacyter anti to them. Here a person or husband of her acts like parasite in the place of Guru and lies idle.In such situation immoral wife encourges him to be like that. Chreacter 50 Over here and King acts like a puppet in hand of Queen,who finds the paramour.Her maids befoolthat king.bout such fools we have last two couplets. That king who acts as showy(Glitering) and does have faith in wife.On tanging with other man that wife destrorys him..12..Never give your secret(mind) but make all as your own.Then only al are won and state is run getting pleasure..13..1.. Das can only say that if some one has some expirance in offical secrets or secret services,they may understand that what we do toady was said tby Guru much before. Lets wait for Sikh rule and then we see such things successful. Chreacter 388. Here it has been told that immoral queen kills foolish king and his yogi Gurus. and makes a stroy of supestion and miralce about thier salvaged and later replaces her paramour and same king with young body. It is anti to mrialce showing etc.. [/QUOTE]
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Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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