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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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<blockquote data-quote="The Khalsa Fauj" data-source="post: 50126" data-attributes="member: 4028"><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“It is not Jesus like thing where body is worshipped.The Guru when is seen is seen in all and is not in one body but in all bodies.”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Where is the quote where I said to worship the body? Am I worshipping the body or are those who say chariters are bani just because it says Paatshai 10 at the start. How hard is it to write Paatshahi 10 at the start of a book? Poets raam, shyam, kal and soom identify themselves and say we are the ones writing these then how does it come to be Guru Gobind Singh Ji?</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">“First rectify the figure.It is one by 125000 and you talk of 100000 so you are 25000 less.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">so yuo wanted Guru to show miracle.Had he jhas to show,he would have done it in while staying at Chamkaur Garhi.”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">That number is wrong too. 20,000 per month = 120,000 for 6 months. Guru Sahib doesn’t show miracles as they aren’t Gurmat but Guru still is the knower of all. Why would Guru go to place where his integrity would be attacked? Doesn’t make sense and as for miracle, making 40 fight against countless is a miracle. Escaping alive from the fortress while the attackers were challenged to catch Guru Ji was a miracle which people and cult followers fail to realize.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">“Once Gurus camp was looted,And Sikhs asked him why this Bhana Happned?</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">Guru said 'that there is a power bigger then him and that controls all'.That defeat was way to let people know that not to worship Guru but Akal.”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">When did I say worship Guru? This thread isn’t about Sakhis. Akaal is above all and no one needs to tell me that.</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“But you may make an idol of Guru or treat Guru Granth Sahib Ji as idol whithout knowing Akal.Guru did say in Vachitar Natak that people trying to call him Primal god will go to hell.”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Those who just read Guru Granth Sahib Ji without understanding are doing idol worship. Bachitter natak isn’t Gurbani either. Document on this will come later. Bachitter natak is also full of flaws. E.g. No mention of Peer Buddu Shah but mention of Sango Shah, Peer Buddu Shah wasn’t martyred in the battle. He was given a lot of respect by Guru Ji and Guru Ji asked what he wished for and he was given what he wished for. </span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“But in story it is written that there in that place Lord was alone(he went there to meet Magan but a lady was there,Who said that if Lord does not commit Adultary,she will kill him or will shout.In both case there was to be charctor assination.In former case Lord did not want to kill a lonely lady,In second case ,it happened that she shouted and lord grabed her brother and befooled her followers who thought him to be a Thief.And her brother went to jail and Lord reached back safe and sound”</span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">How was the lady going to kill Guru? Guru Ji could have taken away whatever she wanted to use to kill him. Guru Ji didn’t have to kill her. Did she have some automatic gun which she was going to use to kill Guru? Why was Guru fooling people? It says raja grabbed the beard of her brother, why is that part being skipped? It also says the turban was grabbed off from the brother’s head. Why was this poor guy put in trouble and shamed? Is this what the Guru did to others? So Guru acted as a thug? What happened to the teachings that never grab a person’s turban even if the person is enemy. Even the Sikhs in old times never attacked a turban or beard of a pathan or mughal who was fighting them. Guru forgot his own teaching? Where did the woman suddenly get sewaks with weapons? Was she a leader of a group? Woman had her brother in town but where was her husband? Didn’t the servants know who Guru Gobind Singh Ji was? Even the enemies respected character of Sikhs and had to call Sikhs lions to show respect. In tria chariters, their Guru’s character is put in question in a city established by Guru Tegh Bahadur and nourished by Guru Gobind Singh Ji. How many servants did she have? 3? 5? Were they hard to handle for Guru Ji? There are more flaws they will be talked about later with translations of these chariters.</span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“Wait there man it seems that you are paranoid and *******ed.Term Pani Pamri is written that means rich footwear.Term Panhi comes only when that lady is summoned in the court.And Panhi means blanket.As we have to fight and run both footwears like Chappel and blanket are not handy.As you may never have fought and if you want you can wear them and see how good could you fight ,Lord,when lady shouted, leaft shoe and blanket and them made her brother get cought by her own men.It was only after when Lord refuse to commit Adultary then she wanted to trap lord,then in order to face dangers handly did lord removed hindrances.</span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">did not Guru use to put gold in arrow to kill enemy so that with mony of that arrow enmy fmaily can get funaral done?”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">What is that word which has been starred? Can it be post mailed or emailed to me? It is not pani (water), it is pnee (footwear). Paamree is blanket. There was no running in this chariter. It says it was forgotten. When did Guru start forgetting? Last time I read Guru Granth Sahib Ji, it said that Guru and Kartar don’t make mistakes. When the brother was already labeled as the thief and sent to jail, then what was the need to run? Who was going to fight? Why were those items taken to woman if they weren’t to be used? Guru made mistake?</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“It is state of seeing Akal in all and not the seeig of Phyiscal body.Do not you think that Baba Maan Singh Of Pehva saw and read Guru Granth Sahib?”</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">Mann Pehova doesn’t sing Gurbani. </span><span style="color: black">He sings kuchee bani and loots people. He doesn’t even follow Guru Granth Sahib Ji it is same and never reading. He doesn’t even follow the first concept which is kirat kurna. Not only that, his rapes are the result of tria chariters. He read most of the tricks in Dasam Granth. He isn’t the only one. More saad baabas are exposed daily and some went unexposed but Akaal knows all.</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“How dare did a prostitute threaten Guru Ji?</span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Did not Hindu Kings and Moghuls also threatened Guru and they were worse then prostitues.</span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Did not Sodi of Kartarpur said bad words for Guru.What about Brahmins of Kurukshetras?They also said wrong things to Guru?</span></span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Anyone who is to go for wrong time gets non sense mind and say wrong things to Guru like you are doing.”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Hindu rajas and mughals had armies, weapons and cannons. They didn’t threaten Guru Ji face to face. They talked smack in the back just like general from Delhi. These guys don’t even have the guts to come in front of Guru face to face and lay a challenge. She wasn’t a soldier. If it was a soldier, then it is a different situation as fighting skills drive ego to the top. What did a prostitute have to back her up? What fighting skills did she have? Sodis were again family members of Guru and were descendents of Guru family and did have firepower. Brahmans were high in number but they were shamed and accepted their faults. I like to hear facts. Those who follow and promote tria chariters are in their bad times and don’t realize the truth. They are lost and guided by maya. Their personal agendas and motives will only ruin their reputation and tria chariters will never ever be accepted as work of Guru Gobind Singh Ji because it isn’t.</span></span></span></p></blockquote><p></p>
[QUOTE="The Khalsa Fauj, post: 50126, member: 4028"] [COLOR=blue][SIZE=3][FONT=Times New Roman]“It is not Jesus like thing where body is worshipped.The Guru when is seen is seen in all and is not in one body but in all bodies.”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Where is the quote where I said to worship the body? Am I worshipping the body or are those who say chariters are bani just because it says Paatshai 10 at the start. How hard is it to write Paatshahi 10 at the start of a book? Poets raam, shyam, kal and soom identify themselves and say we are the ones writing these then how does it come to be Guru Gobind Singh Ji?[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=blue]“First rectify the figure.It is one by 125000 and you talk of 100000 so you are 25000 less. so yuo wanted Guru to show miracle.Had he jhas to show,he would have done it in while staying at Chamkaur Garhi.”[/COLOR][COLOR=black][/COLOR][/FONT][/SIZE] [COLOR=black][SIZE=3][FONT=Times New Roman]That number is wrong too. 20,000 per month = 120,000 for 6 months. Guru Sahib doesn’t show miracles as they aren’t Gurmat but Guru still is the knower of all. Why would Guru go to place where his integrity would be attacked? Doesn’t make sense and as for miracle, making 40 fight against countless is a miracle. Escaping alive from the fortress while the attackers were challenged to catch Guru Ji was a miracle which people and cult followers fail to realize.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=blue]“Once Gurus camp was looted,And Sikhs asked him why this Bhana Happned? Guru said 'that there is a power bigger then him and that controls all'.That defeat was way to let people know that not to worship Guru but Akal.”[/COLOR][COLOR=black][/COLOR][/FONT][/SIZE] [COLOR=black][SIZE=3][FONT=Times New Roman]When did I say worship Guru? This thread isn’t about Sakhis. Akaal is above all and no one needs to tell me that.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“But you may make an idol of Guru or treat Guru Granth Sahib Ji as idol whithout knowing Akal.Guru did say in Vachitar Natak that people trying to call him Primal god will go to hell.”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Those who just read Guru Granth Sahib Ji without understanding are doing idol worship. Bachitter natak isn’t Gurbani either. Document on this will come later. Bachitter natak is also full of flaws. E.g. No mention of Peer Buddu Shah but mention of Sango Shah, Peer Buddu Shah wasn’t martyred in the battle. He was given a lot of respect by Guru Ji and Guru Ji asked what he wished for and he was given what he wished for. [/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“But in story it is written that there in that place Lord was alone(he went there to meet Magan but a lady was there,Who said that if Lord does not commit Adultary,she will kill him or will shout.In both case there was to be charctor assination.In former case Lord did not want to kill a lonely lady,In second case ,it happened that she shouted and lord grabed her brother and befooled her followers who thought him to be a Thief.And her brother went to jail and Lord reached back safe and sound”[/FONT][/SIZE][/COLOR] [FONT=Times New Roman][SIZE=3]How was the lady going to kill Guru? Guru Ji could have taken away whatever she wanted to use to kill him. Guru Ji didn’t have to kill her. Did she have some automatic gun which she was going to use to kill Guru? Why was Guru fooling people? It says raja grabbed the beard of her brother, why is that part being skipped? It also says the turban was grabbed off from the brother’s head. Why was this poor guy put in trouble and shamed? Is this what the Guru did to others? So Guru acted as a thug? What happened to the teachings that never grab a person’s turban even if the person is enemy. Even the Sikhs in old times never attacked a turban or beard of a pathan or mughal who was fighting them. Guru forgot his own teaching? Where did the woman suddenly get sewaks with weapons? Was she a leader of a group? Woman had her brother in town but where was her husband? Didn’t the servants know who Guru Gobind Singh Ji was? Even the enemies respected character of Sikhs and had to call Sikhs lions to show respect. In tria chariters, their Guru’s character is put in question in a city established by Guru Tegh Bahadur and nourished by Guru Gobind Singh Ji. How many servants did she have? 3? 5? Were they hard to handle for Guru Ji? There are more flaws they will be talked about later with translations of these chariters.[/SIZE][/FONT] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“Wait there man it seems that you are paranoid and *******ed.Term Pani Pamri is written that means rich footwear.Term Panhi comes only when that lady is summoned in the court.And Panhi means blanket.As we have to fight and run both footwears like Chappel and blanket are not handy.As you may never have fought and if you want you can wear them and see how good could you fight ,Lord,when lady shouted, leaft shoe and blanket and them made her brother get cought by her own men.It was only after when Lord refuse to commit Adultary then she wanted to trap lord,then in order to face dangers handly did lord removed hindrances. did not Guru use to put gold in arrow to kill enemy so that with mony of that arrow enmy fmaily can get funaral done?”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]What is that word which has been starred? Can it be post mailed or emailed to me? It is not pani (water), it is pnee (footwear). Paamree is blanket. There was no running in this chariter. It says it was forgotten. When did Guru start forgetting? Last time I read Guru Granth Sahib Ji, it said that Guru and Kartar don’t make mistakes. When the brother was already labeled as the thief and sent to jail, then what was the need to run? Who was going to fight? Why were those items taken to woman if they weren’t to be used? Guru made mistake?[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“It is state of seeing Akal in all and not the seeig of Phyiscal body.Do not you think that Baba Maan Singh Of Pehva saw and read Guru Granth Sahib?”[/FONT][/SIZE][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=black]Mann Pehova doesn’t sing Gurbani. [/COLOR][COLOR=black]He sings kuchee bani and loots people. He doesn’t even follow Guru Granth Sahib Ji it is same and never reading. He doesn’t even follow the first concept which is kirat kurna. Not only that, his rapes are the result of tria chariters. He read most of the tricks in Dasam Granth. He isn’t the only one. More saad baabas are exposed daily and some went unexposed but Akaal knows all.[/COLOR][/FONT][/SIZE] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“How dare did a prostitute threaten Guru Ji?[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]Did not Hindu Kings and Moghuls also threatened Guru and they were worse then prostitues. Did not Sodi of Kartarpur said bad words for Guru.What about Brahmins of Kurukshetras?They also said wrong things to Guru? Anyone who is to go for wrong time gets non sense mind and say wrong things to Guru like you are doing.”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Hindu rajas and mughals had armies, weapons and cannons. They didn’t threaten Guru Ji face to face. They talked smack in the back just like general from Delhi. These guys don’t even have the guts to come in front of Guru face to face and lay a challenge. She wasn’t a soldier. If it was a soldier, then it is a different situation as fighting skills drive ego to the top. What did a prostitute have to back her up? What fighting skills did she have? Sodis were again family members of Guru and were descendents of Guru family and did have firepower. Brahmans were high in number but they were shamed and accepted their faults. I like to hear facts. Those who follow and promote tria chariters are in their bad times and don’t realize the truth. They are lost and guided by maya. Their personal agendas and motives will only ruin their reputation and tria chariters will never ever be accepted as work of Guru Gobind Singh Ji because it isn’t.[/FONT][/SIZE][/COLOR] [/QUOTE]
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Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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