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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 49826" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das will today put some errata in what he wrote.</p><p> </p><p>1.He wrote Vidhichand for Dheermal who forecably took Darbar Sahib from Ninth Master.</p><p> </p><p>2.There is stroy of 16th Charitar which appears to be like that of 21st,22nd and 23rd and there is Prostitute over there,A King over there,A Mantra story and Bhang and all such things.</p><p> </p><p>Das read it from book of Ambala Sahib and Kala Afghana Sahib that King(termed Raja also in the this stroy) is refered to Guru Sahib).</p><p> </p><p>Das will tell over here that Kala Afghana Sahib say that King did not have sex only thinking that else he would have pimp or Prostitue in his offspring had he has sex.</p><p> </p><p>But things do not end over here.He goes further to state ,that had condoms been there then he would have gone ahead.He writes that,this King is Guru.</p><p> </p><p>The facts given by THe Khalsa Fauj Ji are also more then sufficinet that,that person can not be Guru.Yet there are four points which shows this kings simlarity with Guru.Das will take care of them.</p><p> </p><p>But coing back to Kala Afghana Sahib JI.</p><p> </p><p>Did not he knew?</p><p>1.In Holy Bible he we have stroy of a person,who while doiing intercourse,let his ejacoulation happen on ground(So no seman was transfered in women).This was the way of preventing pragnency in past.(Das confirmed this from our Drkhalsa Ji and Gurpreeet Singh Ji,but das has forgot the term used for that.If they read,they can put it.</p><p> </p><p>2.In one interpretation of Islamic scritpure,we have Feamle being said as field to be toiled from front and back.So some say as per it Anal Sex is OK.And that is mentioned as Guda Bhog in Dasham Granth Sahib but more in terms of homosexaulity(A KIng wants to rape a lady,she sends a Wrestler,in guise of her,He {censored}s the king and king,feels ashamed and defeated).So Anal sex could have been done.Kala Afghana Sahib also terms Bhand as Dalla,Bhand is not pimp or Dalla but Bhand Mirasis are more jokers who come to enertain.Also sometime they play instrumnets while lady dancer dances.</p><p> </p><p>Das hereby give four reasons.</p><p>1.King(termed bothas LOrd and King) lives on the banck of Satluj).</p><p>2.King has people coming to him and having wishes fullfilled.</p><p>3.King at last conceds to spread glory of his lord.</p><p>4.Good lot of simlarity with 21st,22nd and 23rd Charitars.</p><p> </p><p>Dissmilirities</p><p>1.Name of Prostitue(Termed as Ram Jani ie God is only father(as no one know who is he father) are two but non is Anup Kaur.</p><p>2. She her self makes an attire of Harmit.</p><p>3.She does occult to win the king.In time when she wnated to meet him and after when he actualy comes to her.</p><p>4.She actualy calls people once and tells them that I just had a dream,while she does this to intimedate king.</p><p>5.King druhgs her and leaves 60 coins at her back.</p><p> </p><p>But now only das could understand that this king also some schlors wants to say is Guru.But is it True?</p><p> </p><p>Das will explain ,that why das thinks otherwise(to be continued..)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 49826, member: 313"] Gurfateh Das will today put some errata in what he wrote. 1.He wrote Vidhichand for Dheermal who forecably took Darbar Sahib from Ninth Master. 2.There is stroy of 16th Charitar which appears to be like that of 21st,22nd and 23rd and there is Prostitute over there,A King over there,A Mantra story and Bhang and all such things. Das read it from book of Ambala Sahib and Kala Afghana Sahib that King(termed Raja also in the this stroy) is refered to Guru Sahib). Das will tell over here that Kala Afghana Sahib say that King did not have sex only thinking that else he would have pimp or Prostitue in his offspring had he has sex. But things do not end over here.He goes further to state ,that had condoms been there then he would have gone ahead.He writes that,this King is Guru. The facts given by THe Khalsa Fauj Ji are also more then sufficinet that,that person can not be Guru.Yet there are four points which shows this kings simlarity with Guru.Das will take care of them. But coing back to Kala Afghana Sahib JI. Did not he knew? 1.In Holy Bible he we have stroy of a person,who while doiing intercourse,let his ejacoulation happen on ground(So no seman was transfered in women).This was the way of preventing pragnency in past.(Das confirmed this from our Drkhalsa Ji and Gurpreeet Singh Ji,but das has forgot the term used for that.If they read,they can put it. 2.In one interpretation of Islamic scritpure,we have Feamle being said as field to be toiled from front and back.So some say as per it Anal Sex is OK.And that is mentioned as Guda Bhog in Dasham Granth Sahib but more in terms of homosexaulity(A KIng wants to rape a lady,she sends a Wrestler,in guise of her,He {censored}s the king and king,feels ashamed and defeated).So Anal sex could have been done.Kala Afghana Sahib also terms Bhand as Dalla,Bhand is not pimp or Dalla but Bhand Mirasis are more jokers who come to enertain.Also sometime they play instrumnets while lady dancer dances. Das hereby give four reasons. 1.King(termed bothas LOrd and King) lives on the banck of Satluj). 2.King has people coming to him and having wishes fullfilled. 3.King at last conceds to spread glory of his lord. 4.Good lot of simlarity with 21st,22nd and 23rd Charitars. Dissmilirities 1.Name of Prostitue(Termed as Ram Jani ie God is only father(as no one know who is he father) are two but non is Anup Kaur. 2. She her self makes an attire of Harmit. 3.She does occult to win the king.In time when she wnated to meet him and after when he actualy comes to her. 4.She actualy calls people once and tells them that I just had a dream,while she does this to intimedate king. 5.King druhgs her and leaves 60 coins at her back. But now only das could understand that this king also some schlors wants to say is Guru.But is it True? Das will explain ,that why das thinks otherwise(to be continued..) [/QUOTE]
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Answering The Wrong Doubts About Bani Onto Tenth Master
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