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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rajneesh madhok" data-source="post: 127757" data-attributes="member: 10692"><p>Dear friends,</p><p> The issue is that no body supports child marriages in India. But the main point by which the people are getting their daughters married in tender age is due to the reason that if the girl child had developed physical relations before marriage or she indulged in love affair then it will bring bad name to the family. Though most of the persons know that they are putting their daughters in unnecessary medical risks due to underage sex or pregnancy and the Govt has formed the law of marriage able for girls 18 and for boys 21. Now the question is that how much families in Rajasthan are following this act. Where the large scale marriage is being performed at one place and thousands of marriages are being done on a single day and the Ministers and bureaucrats attend those marriages. Why the act has been put on shelf on those marriages. </p><p> Though majority of developed countries have accepted the marriageable age of 16 but in India according to law it is an offence to get the girl child marriage before 18 years but no body cares about the laws framed. The discussion should be made and the opinion of Physicians and Gynecologists should be taken regarding the appropriate age of marriage. We can not assume that 16 is the medically safe age for a girl to bear child. </p><p> Now the question arise when the girls become sexually active in the age group of 15-16 then it is no harm to get them married at this age. We come to the traditions continuing since centuries in Bihar, Bengal, Orissa, U.P. and Rajasthan where the marriages of the children are being solemnized at the tender age say 8-10 years old children. Yes this is the tradition that the GONA ceremony is being organized after a few years of marriage say when the girl becomes 15-16 years old. This tradition had so many minus points. As in some of the cases the child who got married at the age of 8-9 years and by the age when she has to get the right to live with her husband the gap of 6-7 years. In this gap if the husband dies then she becomes widow without living with her husband and on that point she had to get married with an old man say more than 60 years old man as she had been widow and no one will accept her as wife due to her second marriage. </p><p> Now the question will not come to end on this point that majoirity of Indians will be come in to the clutches of law as they will become rapists or they will have to grease the palm of the Police personnel. The point of harassment will start in plenty as there is a law 498A in this law most of the cases are fabricated every family dispute is being turned to the Dowry case. As the parents know that the husband and his family members can be harassed most with the help of this law. The mental, physical torture of every family member can be made with the implication of 498A (Dowry Act). Now with this act when the person can be declared rapist though legally married then the harassment of the husbands will multiply. We are seeing the Live in relationships in the metro cities and towns and when the dispute between the couple start the first point is that the girl implicate the boy in rape case. </p><p> Muslim personal law allows the girl to marry at the age of 15. I hope this law of consent of marriage will not be applicable on muslim men. </p><p> Why the teenage pregnancy news are common in the media now-a-days. Why the girls in the age group of 13-19 are becoming pregnant. The average age of menarche (first menstrual period) is 12-13 years. Does it mean that the girl is fit for pregnancy? Why not the majority of the villagers and small town people understand. You keep on discussing the issue that the pregnant teenagers face many of the obstetrics issues than the women in the age group of 20s and 30s. The medical facilities available to look after the mother and child in Governemt hospitals, their conditions ---every body knows. Even then the people don’t understand the risk factor. <strong>Why the society give more stress on Socio-economic factors, Social issues like educational factor, poverty, and the Reputation of the family gets marred if the love affair comes in to light----Social stigma. These are the factors involved in teenage pregnancies in developing countries and so the cultures are being developed. </strong></p><p> <strong>The teenage pregnancies in developed countries like United States, U.K. have the highest level whereas in Japan and South Korea it is lowest. </strong></p><p> <strong>In India the factor is as discussed above. </strong></p><p> Rajneesh Madhok</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 127757, member: 10692"] Dear friends, The issue is that no body supports child marriages in India. But the main point by which the people are getting their daughters married in tender age is due to the reason that if the girl child had developed physical relations before marriage or she indulged in love affair then it will bring bad name to the family. Though most of the persons know that they are putting their daughters in unnecessary medical risks due to underage sex or pregnancy and the Govt has formed the law of marriage able for girls 18 and for boys 21. Now the question is that how much families in Rajasthan are following this act. Where the large scale marriage is being performed at one place and thousands of marriages are being done on a single day and the Ministers and bureaucrats attend those marriages. Why the act has been put on shelf on those marriages. Though majority of developed countries have accepted the marriageable age of 16 but in India according to law it is an offence to get the girl child marriage before 18 years but no body cares about the laws framed. The discussion should be made and the opinion of Physicians and Gynecologists should be taken regarding the appropriate age of marriage. We can not assume that 16 is the medically safe age for a girl to bear child. Now the question arise when the girls become sexually active in the age group of 15-16 then it is no harm to get them married at this age. We come to the traditions continuing since centuries in Bihar, Bengal, Orissa, U.P. and Rajasthan where the marriages of the children are being solemnized at the tender age say 8-10 years old children. Yes this is the tradition that the GONA ceremony is being organized after a few years of marriage say when the girl becomes 15-16 years old. This tradition had so many minus points. As in some of the cases the child who got married at the age of 8-9 years and by the age when she has to get the right to live with her husband the gap of 6-7 years. In this gap if the husband dies then she becomes widow without living with her husband and on that point she had to get married with an old man say more than 60 years old man as she had been widow and no one will accept her as wife due to her second marriage. Now the question will not come to end on this point that majoirity of Indians will be come in to the clutches of law as they will become rapists or they will have to grease the palm of the Police personnel. The point of harassment will start in plenty as there is a law 498A in this law most of the cases are fabricated every family dispute is being turned to the Dowry case. As the parents know that the husband and his family members can be harassed most with the help of this law. The mental, physical torture of every family member can be made with the implication of 498A (Dowry Act). Now with this act when the person can be declared rapist though legally married then the harassment of the husbands will multiply. We are seeing the Live in relationships in the metro cities and towns and when the dispute between the couple start the first point is that the girl implicate the boy in rape case. Muslim personal law allows the girl to marry at the age of 15. I hope this law of consent of marriage will not be applicable on muslim men. Why the teenage pregnancy news are common in the media now-a-days. Why the girls in the age group of 13-19 are becoming pregnant. The average age of menarche (first menstrual period) is 12-13 years. Does it mean that the girl is fit for pregnancy? Why not the majority of the villagers and small town people understand. You keep on discussing the issue that the pregnant teenagers face many of the obstetrics issues than the women in the age group of 20s and 30s. The medical facilities available to look after the mother and child in Governemt hospitals, their conditions ---every body knows. Even then the people don’t understand the risk factor. [B]Why the society give more stress on Socio-economic factors, Social issues like educational factor, poverty, and the Reputation of the family gets marred if the love affair comes in to light----Social stigma. These are the factors involved in teenage pregnancies in developing countries and so the cultures are being developed. [/B] [B]The teenage pregnancies in developed countries like United States, U.K. have the highest level whereas in Japan and South Korea it is lowest. [/B] [B]In India the factor is as discussed above. [/B] Rajneesh Madhok [/QUOTE]
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