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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Anna Hazare And The Lokpal Bill: A Debate
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<blockquote data-quote="kds1980" data-source="post: 151962" data-attributes="member: 1178"><p>Spnadmin ji</p><p></p><p>When She herself launched personal attack on Anna and his team then why her credentials can't be questioned? Her allegation that Anna is not treating Dalits well was personally refuted by Anna on stage and said that any body can go and see How in his village Dalits are treated.</p><p></p><p>Also here are words from Prashant Bhushan who knows Arundhati </p><p></p><p>You had been involved in many cases that were taken up by Maoists, Leftists and liberals -- issues that thinker and writer Arundhati Roy also supports. She came out openly in your favour when a CD against you was leaked. You have travelled a long way since last April. On Tuesday she wrote a column in The Hindu against the movement. She has reacted strongly against the idea of the Jan Lokpal bill that you are supporting. How do you take Roy's views?</p><p></p><p>I can understand where she is coming from. She has an instinctive fear of any movement, which is supported by the big media, by the middle-class and also supported by a section of the corporate world. She is expressing that. </p><p></p><p>She is swept away by that instinctive fear without really having the full appreciation of the people who are behind the movement. She knows me. But she doesn't know the other people. She doesn't know what is the essential spirit behind the movement. She doesn't know anything about Anna Hazare other than what she has read from here and there. </p><p></p><p>There is this section of Left-liberal intelligentsia which becomes fearful of too much flag-waving or Vande Mataram or Bharat Mata Ki Jai etc. Unfortunately, these slogans and flag-waving has been appropriated, to a large extent, by non-secular saffron organisations. What we are seeing today is the resurgence of patriotism and nationalism in this movement of the kind which we saw during the freedom struggle. </p><p></p><p>All kinds of people have got involved in it. There would be some people with saffron leanings also who have got involved in this movement.</p><p></p><p>But, the vast majority of people involved in the movement are not the people with saffron leanings or anything. Merely because the movement has some corporate support doesn't mean that it should be viewed with great suspicion or be discredited. </p><p></p><p>All corporates are not dishonest. Most corporates would like to do honest business. They are also victims of corruption. There are large numbers of corporations who are taking advantage of the climate that has been created.</p><p></p><p><a href="http://www.rediff.com/news/slide-show/slide-show-1-an-interview-with-anna-hazares-aide-prashant-bhushan/20110823.htm" target="_blank">http://www.rediff.com/news/slide-show/slide-show-1-an-interview-with-anna-hazares-aide-prashant-bhushan/20110823.htm</a></p><p></p><p>--------------------------------------------------------------------------</p><p></p><p>Anyway forget about all these things Just read the govt version of Lokpal and Anna version which I posted on SPN and honestly tell which you find more effective to tackle corruption?</p><p></p><p>The Govt bill is full of flaws may be Anna's bill is not perfect but still much better one.</p><p></p><p>The conspiracy theories are their and they will always remain.Also if I am not wrong John mcain praised the Anna movement and congress blamed that this movement is conspiracy of USA</p><p></p><p><a href="http://articles.timesofindia.indiatimes.com/2011-08-18/us/29899820_1_anna-hazare-largest-democracy-protests" target="_blank">http://articles.timesofindia.indiatimes.com/2011-08-18/us/29899820_1_anna-hazare-largest-democracy-protests</a></p></blockquote><p></p>
[QUOTE="kds1980, post: 151962, member: 1178"] Spnadmin ji When She herself launched personal attack on Anna and his team then why her credentials can't be questioned? Her allegation that Anna is not treating Dalits well was personally refuted by Anna on stage and said that any body can go and see How in his village Dalits are treated. Also here are words from Prashant Bhushan who knows Arundhati You had been involved in many cases that were taken up by Maoists, Leftists and liberals -- issues that thinker and writer Arundhati Roy also supports. She came out openly in your favour when a CD against you was leaked. You have travelled a long way since last April. On Tuesday she wrote a column in The Hindu against the movement. She has reacted strongly against the idea of the Jan Lokpal bill that you are supporting. How do you take Roy's views? I can understand where she is coming from. She has an instinctive fear of any movement, which is supported by the big media, by the middle-class and also supported by a section of the corporate world. She is expressing that. She is swept away by that instinctive fear without really having the full appreciation of the people who are behind the movement. She knows me. But she doesn't know the other people. She doesn't know what is the essential spirit behind the movement. She doesn't know anything about Anna Hazare other than what she has read from here and there. There is this section of Left-liberal intelligentsia which becomes fearful of too much flag-waving or Vande Mataram or Bharat Mata Ki Jai etc. Unfortunately, these slogans and flag-waving has been appropriated, to a large extent, by non-secular saffron organisations. What we are seeing today is the resurgence of patriotism and nationalism in this movement of the kind which we saw during the freedom struggle. All kinds of people have got involved in it. There would be some people with saffron leanings also who have got involved in this movement. But, the vast majority of people involved in the movement are not the people with saffron leanings or anything. Merely because the movement has some corporate support doesn't mean that it should be viewed with great suspicion or be discredited. All corporates are not dishonest. Most corporates would like to do honest business. They are also victims of corruption. There are large numbers of corporations who are taking advantage of the climate that has been created. [url]http://www.rediff.com/news/slide-show/slide-show-1-an-interview-with-anna-hazares-aide-prashant-bhushan/20110823.htm[/url] -------------------------------------------------------------------------- Anyway forget about all these things Just read the govt version of Lokpal and Anna version which I posted on SPN and honestly tell which you find more effective to tackle corruption? The Govt bill is full of flaws may be Anna's bill is not perfect but still much better one. The conspiracy theories are their and they will always remain.Also if I am not wrong John mcain praised the Anna movement and congress blamed that this movement is conspiracy of USA [url]http://articles.timesofindia.indiatimes.com/2011-08-18/us/29899820_1_anna-hazare-largest-democracy-protests[/url] [/QUOTE]
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