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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Dr.Alta" data-source="post: 216054" data-attributes="member: 22015"><p>My creed is, "I assume my beliefs are true, because they explain my past experiences and shall continue to hold them as true until such a time as evidence shows them to be false."</p><p></p><p></p><p>The same way you know anything else. Trial and error and if you are wise the T&Es of others.</p><p></p><p></p><p>No. I'm here to make myself a better person.</p><p></p><p></p><p></p><p>You didn't say that whole knowledge is better that partial knowledge you that, that "Partial knowledge is more dangerous than no knowledge"</p><p>To use your analogy it's better to being treated by a completely unqualified man than a part qualified man. If we all refuse to be seen by intern doctors then there will be no fully qualified doctors. And yes I am American surgeons are doctors.</p><p>please do, that's what I'm here for.</p><p></p><p></p><p></p><p></p><p>I dress them up with warning signs.</p><p></p><p></p><p></p><p>It's better to make bad moves than invalid ones You assume I'ma Manmukh then are surprised when I talk like one? 'gas station' is a synonym for 'service station' which is presumably where you would go to get your space craft serviced by a car mechanic, so some gas station attendants are car mechanics especially in the context we where talking about. I call your bluff.</p><p></p><p></p><p></p><p></p><p>You're wrong NAVA sends you to collage.</p><p><a href="https://ossi.nasa.gov/ossi/web/public/main/index.cfm?solarAction=view&subAction=content&contentCode=HOME_PAGE_BASIC_ELIGIBILITY_FOR_STUDENTS" target="_blank">https://ossi.nasa.gov/ossi/web/public/main/index.cfm?solarAction=view&subAction=content&contentCode=HOME_PAGE_BASIC_ELIGIBILITY_FOR_STUDENTS</a></p><p></p><p></p><p></p><p>Maybe you should learn basic linguistics before arguing about what words mean. It was a valid interpretation to be manmukhs in general. the other interpretation of 'the manmuck' is to refer to a specific manmukh in ether case I wasn't saying all manmukhs</p><p></p><p></p><p><strong>YOu're confusing the Line of Scrimmage</strong> for the goalposts. Are you sure you know how these debates work? tell you what, you decide what it is your saying, and then we can start again.</p><p></p><p></p><p></p><p>How do you know? </p><p>Is sounded like a complaint. But you did say you where here to laugh so, you're welcome? </p><p></p><p> </p><p></p><p></p><p>An Ad Hominem, but we all ready established that you where bad at this.</p><p></p><p></p><p></p><p>yes, but as you have already stated</p><p></p><p><em>Don't assume. Ask! If you are both in agreement that it helps them then it helps them</em></p><p></p><p>so how does that work? can you explain? or should I give up now and go back to my smurf porn?</p></blockquote><p><strong>So you admit you don't know the dialectical method? I could but if you want an Explanation you could find a better one on the net. Any why would you give up on something that is working for you? or can you not keep your story straight?</strong></p><p></p><p></p><p></p><p>I'm interested in how you know I think I know best?</p><p></p><p>Are you agreeing with me that I'm not a manmukh and therefore don't know what it's like to live as a manmuhk, or are you saying I'm a ghost? anyways a vicarious life is a life no less.</p><p>Are you questioning my right to improve my knowledge? Or are you arguing against the inequality of knowledge in people? Etherway I think we have Waraguru to blame. <strong>Price's</strong> theorem? or was that a rhetorical question?</p><p></p><p>You can't even get a basic distinction in your head like, "can't" and "didn't" or "in your head" and "out of your head". And yet I find it easy to take lessons from you</p><p></p><p></p><p>only according to what makes the world a better place in your eyes, I think the world would be a better place if naked smurfs walked around everywhere,[/quote]Throw in naked Smurfettes and it's a deal. And yet you like to talk about it. That's what makes you a manmukh and me not. You're an armchair expert on me and don't you think that is a little bit arrogant?</p><p></p><p></p><p></p><p></p><p>Why do you think I'm so interested in how they see it?</p><p>[/QUOTE]</p>
[QUOTE="Dr.Alta, post: 216054, member: 22015"] My creed is, "I assume my beliefs are true, because they explain my past experiences and shall continue to hold them as true until such a time as evidence shows them to be false." The same way you know anything else. Trial and error and if you are wise the T&Es of others. No. I'm here to make myself a better person. You didn't say that whole knowledge is better that partial knowledge you that, that "Partial knowledge is more dangerous than no knowledge" To use your analogy it's better to being treated by a completely unqualified man than a part qualified man. If we all refuse to be seen by intern doctors then there will be no fully qualified doctors. And yes I am American surgeons are doctors. please do, that's what I'm here for. I dress them up with warning signs. It's better to make bad moves than invalid ones You assume I'ma Manmukh then are surprised when I talk like one? 'gas station' is a synonym for 'service station' which is presumably where you would go to get your space craft serviced by a car mechanic, so some gas station attendants are car mechanics especially in the context we where talking about. I call your bluff. You're wrong NAVA sends you to collage. [URL]https://ossi.nasa.gov/ossi/web/public/main/index.cfm?solarAction=view&subAction=content&contentCode=HOME_PAGE_BASIC_ELIGIBILITY_FOR_STUDENTS[/URL] Maybe you should learn basic linguistics before arguing about what words mean. It was a valid interpretation to be manmukhs in general. the other interpretation of 'the manmuck' is to refer to a specific manmukh in ether case I wasn't saying all manmukhs [B]YOu're confusing the Line of Scrimmage[/B] for the goalposts. Are you sure you know how these debates work? tell you what, you decide what it is your saying, and then we can start again. How do you know? Is sounded like a complaint. But you did say you where here to laugh so, you're welcome? An Ad Hominem, but we all ready established that you where bad at this. yes, but as you have already stated [I]Don't assume. Ask! If you are both in agreement that it helps them then it helps them[/I] so how does that work? can you explain? or should I give up now and go back to my smurf porn?[/quote] [B]So you admit you don't know the dialectical method? I could but if you want an Explanation you could find a better one on the net. Any why would you give up on something that is working for you? or can you not keep your story straight?[/B] I'm interested in how you know I think I know best? Are you agreeing with me that I'm not a manmukh and therefore don't know what it's like to live as a manmuhk, or are you saying I'm a ghost? anyways a vicarious life is a life no less. Are you questioning my right to improve my knowledge? Or are you arguing against the inequality of knowledge in people? Etherway I think we have Waraguru to blame. [B]Price's[/B] theorem? or was that a rhetorical question? You can't even get a basic distinction in your head like, "can't" and "didn't" or "in your head" and "out of your head". And yet I find it easy to take lessons from you only according to what makes the world a better place in your eyes, I think the world would be a better place if naked smurfs walked around everywhere,[/quote]Throw in naked Smurfettes and it's a deal. And yet you like to talk about it. That's what makes you a manmukh and me not. You're an armchair expert on me and don't you think that is a little bit arrogant? Why do you think I'm so interested in how they see it? [/QUOTE]
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