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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 216035" data-attributes="member: 14641"><p>my pleasure, I have not had sex for a while, it takes my mind of it</p><p></p><p></p><p></p><p>ok, lets have a deal, I will accept that I know I am assuming if you do the same</p><p></p><p></p><p>if you cannot see the whole, how do you know what is relevant and what is not?</p><p></p><p></p><p>your missing the point, are you here to laugh or to know the whole? personally, I am here to laugh, I do not see that in you. </p><p></p><p></p><p></p><p>your completely off track, the analogy is the worst I have ever come across, a better one would be that the man asks if the surgeon is fully qualified, and his friends state that he is part qualified, the man then insists on seeing a fully qualified surgeon on the basis that part qualified is not good enough, I can send you some links on analogies if you wish, just so you can hone your skills, it saves so much time, including mine for having to write your analogies for you, I may as well debate with myself.</p><p></p><p></p><p></p><p>dress it up however you wish, there are huge blanks</p><p></p><p></p><p></p><p>I see, so you are able to make such simple mistakes in the first stages of debate, yet I am supposed to trust that you can debate the meaning of life and the knowing of God? Do you incorrectly say things as a matter of course? how much of what you have already said is incorrect? There is a massive difference between gas station attendant and mechanic, maybe you should focus on the basics first? Again, I am happy to send you links so that you are able to swot up on these differences before we move on if you wish. </p><p></p><p></p><p></p><p>NASA? you seem to think aerospace engineering is hardly rocket science. </p><p></p><p></p><p></p><p>Again for the purposes of debate you need to be much clearer, you did not say the typical manmukh, you said 'the manmukh', and now your saying not all manmukhs have this enmity, is there any purpose in this debate if you are going to change the goalposts as you go along? tell you what, you decide what it is your saying, and then we can start again.</p><p></p><p></p><p></p><p>I am a manmukh, I'd rather not say I'm a Gurmukh because I am not, if that is your only reason then I find that quite farcical. </p><p></p><p> </p><p></p><p>by learning and living, I will pass on the neuroscience lesson, you can't even spell.....</p><p></p><p></p><p>Again, I find it hard to take lessons from someone with such awful grammar and spelling...</p><p></p><p></p><p></p><p></p><p>yes, but as you have already stated</p><p></p><p><em>Don't assume. Ask! If you are both in agreement that it helps them then it helps them</em></p><p></p><p>so how does that work? can you explain? or should I give up now and go back to my smurf porn?</p><p></p><p></p><p></p><p>yes, I have come across that word, addiction, and I have come across quite a few arrogant types like yourself that think they know best, although they have never actually lived, what gives you the right to know better? How can you possibly know what is better?, you can't even put a decent analogy together, or spell, you chop and change your statements, and can't even get a basic distinction in your head from mechanic to gas attendant. </p><p></p><p></p><p>only according to what makes the world a better place in your eyes, I think the world would be a better place if naked smurfs walked around everywhere, I have no interest in what your view is, you would probably make them cover up, so, as you can see, we are against each other. </p><p></p><p></p><p></p><p>happiness and success as to how you see it, not how they see it, I would say your full of something but love does not come to mind.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 216035, member: 14641"] my pleasure, I have not had sex for a while, it takes my mind of it ok, lets have a deal, I will accept that I know I am assuming if you do the same if you cannot see the whole, how do you know what is relevant and what is not? your missing the point, are you here to laugh or to know the whole? personally, I am here to laugh, I do not see that in you. your completely off track, the analogy is the worst I have ever come across, a better one would be that the man asks if the surgeon is fully qualified, and his friends state that he is part qualified, the man then insists on seeing a fully qualified surgeon on the basis that part qualified is not good enough, I can send you some links on analogies if you wish, just so you can hone your skills, it saves so much time, including mine for having to write your analogies for you, I may as well debate with myself. dress it up however you wish, there are huge blanks I see, so you are able to make such simple mistakes in the first stages of debate, yet I am supposed to trust that you can debate the meaning of life and the knowing of God? Do you incorrectly say things as a matter of course? how much of what you have already said is incorrect? There is a massive difference between gas station attendant and mechanic, maybe you should focus on the basics first? Again, I am happy to send you links so that you are able to swot up on these differences before we move on if you wish. NASA? you seem to think aerospace engineering is hardly rocket science. Again for the purposes of debate you need to be much clearer, you did not say the typical manmukh, you said 'the manmukh', and now your saying not all manmukhs have this enmity, is there any purpose in this debate if you are going to change the goalposts as you go along? tell you what, you decide what it is your saying, and then we can start again. I am a manmukh, I'd rather not say I'm a Gurmukh because I am not, if that is your only reason then I find that quite farcical. by learning and living, I will pass on the neuroscience lesson, you can't even spell..... Again, I find it hard to take lessons from someone with such awful grammar and spelling... yes, but as you have already stated [I]Don't assume. Ask! If you are both in agreement that it helps them then it helps them[/I] so how does that work? can you explain? or should I give up now and go back to my smurf porn? yes, I have come across that word, addiction, and I have come across quite a few arrogant types like yourself that think they know best, although they have never actually lived, what gives you the right to know better? How can you possibly know what is better?, you can't even put a decent analogy together, or spell, you chop and change your statements, and can't even get a basic distinction in your head from mechanic to gas attendant. only according to what makes the world a better place in your eyes, I think the world would be a better place if naked smurfs walked around everywhere, I have no interest in what your view is, you would probably make them cover up, so, as you can see, we are against each other. happiness and success as to how you see it, not how they see it, I would say your full of something but love does not come to mind. [/QUOTE]
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