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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 214551" data-attributes="member: 14641"><p>if everything is a matter of context and perspective then surely solitary statements, solitary quotes are pointless without the relevant context and perspective</p><p></p><p></p><p></p><p>thank you, question answered!</p><p></p><p></p><p></p><p>and I know that you knew I would pick up on this, which is why I did, I kinda didn't want to let you down.</p><p></p><p></p><p></p><p>Well first lets confirm where I am in the big scheme of things, absolutely {censored}ing nowhere, so everything to some extent is just a bad joke, so yes, it is mockable, no, I look for the words that do not make sense, that are ambiguous, as you said above, everything is so subjective and in need of perspective that a persons own perspective is needed to complete the puzzle. As I have said before, I am just a young child in a mans body pointing at naked emperors, and giggling.</p><p></p><p></p><p>I am not picking on you, I couldn't pick on a fly, it is not my tone or demeanor you find reflect such, I am sorry you find my polite questions threatening </p><p></p><p></p><p></p><p></p><p></p><p>in which case we lose the whole point of any statement made, it feels right to some to murder, to rape, to drink, whatever, I do not think philosophy is the question of what feels personally right, it is what is right, period. And what is right?, well ultimately, the truth is, in my opinion anyway,</p><p></p><p>so answer me this, is truth a matter of perspective? if what is right is also true, then it cannot be.</p><p></p><p></p><p></p><p>I envy no one, its why I look like a tramp, live in a run down area, and drive a run down car, the lack of envy, to the eyes of society has destroyed me, because I envy no one, I feel no need to advance from where I am, so the spark, the lifeforce inside of me dies, envy, like pride, anger, and all of thieves is actually crucial, it is what advances the human race, where would apple be without envy, or mercedes for that matter, or all the nice big weddings, have you ever watched a conversation between two indian families meeting for the first time, its an envy game, everyone rolls out their little stories with the sole aim of provoking envy, so you may tell me that envious thoughts are wrong, but I would call you an idealist, not a realist. May I ask the last time you felt envy? Did any good come from it, in terms of an action that advanced you? If a child watches his brother get straight A's and feels envy, and then plots to take the crown away from his brother by getting more straight A's is that bad?</p><p></p><p>Now if these thoughts are wrong, then where did they come from, according to Sikhism everything comes from god, everything, that includes your so called wrong thoughts, so does that mean we are calling something from god, wrong? every thought is a god given thought, every so called wrong action does not always result in a wrong result, in the same way that every so called good action does not always guarantee a good result, for that reason, the true understanding of Gurbani, in my opinion, cannot be communicated, taught or instructed, did not the life of the ninth Guru mean anything to anyone regarding this subject? Those that shout loudest, know nothing, those that preach, know nothing, the truth lies in the SGGS, without perspective, without double meanings.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 214551, member: 14641"] if everything is a matter of context and perspective then surely solitary statements, solitary quotes are pointless without the relevant context and perspective thank you, question answered! and I know that you knew I would pick up on this, which is why I did, I kinda didn't want to let you down. Well first lets confirm where I am in the big scheme of things, absolutely {censored}ing nowhere, so everything to some extent is just a bad joke, so yes, it is mockable, no, I look for the words that do not make sense, that are ambiguous, as you said above, everything is so subjective and in need of perspective that a persons own perspective is needed to complete the puzzle. As I have said before, I am just a young child in a mans body pointing at naked emperors, and giggling. I am not picking on you, I couldn't pick on a fly, it is not my tone or demeanor you find reflect such, I am sorry you find my polite questions threatening in which case we lose the whole point of any statement made, it feels right to some to murder, to rape, to drink, whatever, I do not think philosophy is the question of what feels personally right, it is what is right, period. And what is right?, well ultimately, the truth is, in my opinion anyway, so answer me this, is truth a matter of perspective? if what is right is also true, then it cannot be. I envy no one, its why I look like a tramp, live in a run down area, and drive a run down car, the lack of envy, to the eyes of society has destroyed me, because I envy no one, I feel no need to advance from where I am, so the spark, the lifeforce inside of me dies, envy, like pride, anger, and all of thieves is actually crucial, it is what advances the human race, where would apple be without envy, or mercedes for that matter, or all the nice big weddings, have you ever watched a conversation between two indian families meeting for the first time, its an envy game, everyone rolls out their little stories with the sole aim of provoking envy, so you may tell me that envious thoughts are wrong, but I would call you an idealist, not a realist. May I ask the last time you felt envy? Did any good come from it, in terms of an action that advanced you? If a child watches his brother get straight A's and feels envy, and then plots to take the crown away from his brother by getting more straight A's is that bad? Now if these thoughts are wrong, then where did they come from, according to Sikhism everything comes from god, everything, that includes your so called wrong thoughts, so does that mean we are calling something from god, wrong? every thought is a god given thought, every so called wrong action does not always result in a wrong result, in the same way that every so called good action does not always guarantee a good result, for that reason, the true understanding of Gurbani, in my opinion, cannot be communicated, taught or instructed, did not the life of the ninth Guru mean anything to anyone regarding this subject? Those that shout loudest, know nothing, those that preach, know nothing, the truth lies in the SGGS, without perspective, without double meanings. [/QUOTE]
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