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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 214405" data-attributes="member: 14641"><p>Nope, we all know right from wrong given the social and religious parameters we follow, your ideal of what is right and wrong may differ from mine, folks that raped and killed Sikhs in 84 thought they were right, the two gentlemen that shot Ghandi, they thought they were right, as did the folks celebrating in Southall, they thought they were right too, people are influenced, I though I had a fairly reasonable idea what beauty is, but apparently even that is wrong, beauty today is having a massive backside, so what is right and wrong changes through time, or more to the point, our perception changes, the truth is always the truth, but what society dictates as the truth is what tends to give us our own compass.</p><p></p><p></p><p></p><p>again, this is open to interpretation, what is a good soul</p><p></p><p></p><p></p><p>would you say calling someone a fool is an intention to hurt or just stating fact? How can we not hurt others, you hurt someone when you don't invite them to your party, you hurt someone when in making a point you make them look foolish, you can hurt someone by not letting through at a junction, as we become even more precious, not being able to hurt someone is going to be near impossible, unless you give up your life completely and bow down to all around you.</p><p></p><p></p><p></p><p>I have no respect or love for myself or for others, I love my parents as if they were Gods, but respecting others, why? What is there to respect? a society implanted personality that is not even them in the first place? What should I respect? should I respect the fact that someone may have money? that they are a doctor? they they give to charity? that they are a good soul, even though I have no real idea of the state of their soul, other than what they are trying to get me to see? As for love? Well sorry to bore you, but it does not exist, very few people love without agenda, and very few people love God unconditionally, everyone wants something, and everyone wants something from God, so love, as I see it, is the biggest game.</p><p></p><p></p><p></p><p>work smart, not hard, anyone can work hard, and sometimes hard work achieves nothing. work smart and hard,</p><p></p><p></p><p>Who are the needy? do they exist in the UK? If they do and I give them some of my earnings will it not ensure they stay needy for the rest of their life? what can I give them to help? from my own experience, nothing. Nothing ensures that they get out of being needy as quick as possible, anything else is just prolonging their agony, taking away their natural ability to fend for themselves, dragging them further down into the mire, I suppose their are needy in India, but that is not my problem, I live in the UK, maybe if folks in India spent a bit less on weddings and a bit more on social projects that actually make a change, then there would be less needy in India, but its not my problem, I cannot see it, I am 5000 miles away. Next time I do go, I would choose to spend time at a Pinglaghar, yes, they are needy, and deserving, and nothing they do is going to get them out of being needy, but on the whole, those that look needy, are nothing of the sort.</p><p></p><p></p><p></p><p>Go one further, encourage people to stay the {censored} away.</p><p></p><p></p><p></p><p>when you say work (seva) do you mean your sum contribution to this world?</p><p></p><p></p><p></p><p>solid gold quote</p><p></p><p>and on that note, I will have to reply later, its 5.30am and the BP petrol station down the road is just taking a large Beef Pastie out of its oven that I intend to have for breakfast, I will reply to the rest later,</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 214405, member: 14641"] Nope, we all know right from wrong given the social and religious parameters we follow, your ideal of what is right and wrong may differ from mine, folks that raped and killed Sikhs in 84 thought they were right, the two gentlemen that shot Ghandi, they thought they were right, as did the folks celebrating in Southall, they thought they were right too, people are influenced, I though I had a fairly reasonable idea what beauty is, but apparently even that is wrong, beauty today is having a massive backside, so what is right and wrong changes through time, or more to the point, our perception changes, the truth is always the truth, but what society dictates as the truth is what tends to give us our own compass. again, this is open to interpretation, what is a good soul would you say calling someone a fool is an intention to hurt or just stating fact? How can we not hurt others, you hurt someone when you don't invite them to your party, you hurt someone when in making a point you make them look foolish, you can hurt someone by not letting through at a junction, as we become even more precious, not being able to hurt someone is going to be near impossible, unless you give up your life completely and bow down to all around you. I have no respect or love for myself or for others, I love my parents as if they were Gods, but respecting others, why? What is there to respect? a society implanted personality that is not even them in the first place? What should I respect? should I respect the fact that someone may have money? that they are a doctor? they they give to charity? that they are a good soul, even though I have no real idea of the state of their soul, other than what they are trying to get me to see? As for love? Well sorry to bore you, but it does not exist, very few people love without agenda, and very few people love God unconditionally, everyone wants something, and everyone wants something from God, so love, as I see it, is the biggest game. work smart, not hard, anyone can work hard, and sometimes hard work achieves nothing. work smart and hard, Who are the needy? do they exist in the UK? If they do and I give them some of my earnings will it not ensure they stay needy for the rest of their life? what can I give them to help? from my own experience, nothing. Nothing ensures that they get out of being needy as quick as possible, anything else is just prolonging their agony, taking away their natural ability to fend for themselves, dragging them further down into the mire, I suppose their are needy in India, but that is not my problem, I live in the UK, maybe if folks in India spent a bit less on weddings and a bit more on social projects that actually make a change, then there would be less needy in India, but its not my problem, I cannot see it, I am 5000 miles away. Next time I do go, I would choose to spend time at a Pinglaghar, yes, they are needy, and deserving, and nothing they do is going to get them out of being needy, but on the whole, those that look needy, are nothing of the sort. Go one further, encourage people to stay the {censored} away. when you say work (seva) do you mean your sum contribution to this world? solid gold quote and on that note, I will have to reply later, its 5.30am and the BP petrol station down the road is just taking a large Beef Pastie out of its oven that I intend to have for breakfast, I will reply to the rest later, [/QUOTE]
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