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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
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Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
Din Raen (136-137)
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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Thintteen (343-344)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
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Gurbani (557-564)
Ashtpadiyan (564-565)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
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Chhant (763-785)
Vaar Soohee (785-792)
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Gurbani (795-831)
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Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
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Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Ashtpadiyan (902-916)
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Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Anand Banee
Anand Sahib - 24th Pauri
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<blockquote data-quote="Archived_member2" data-source="post: 7696" data-attributes="member: 259"><p><strong>Re: Anand Sahib: 24th Pauri: My understanding</strong></p><p></p><p>Satsriakal to all and Amarpal Singh Ji!</p><p>Guru Ji sang Anand Sahib in ecstasy. Dhur ki Banee through our Guru became elevated Banee in melodious sounds. Each word of the verse builds the continuous flow of Truth.</p><p></p><p>I am surprised to read your arguments and this statement "As a result I did not feel the need to elaborate on this word 'hor'."</p><p></p><p>In my view, this post has many contradictions.</p><p></p><p>You wrote "As I understand my Guru Sahibs, they were positive thinkers. They explained to us what 'The Sat' meant to them."</p><p>Firstly our Gurus never tried to explain others what 'The Sat' meant to them.</p><p>They just lived it and sang it.</p><p>Secondly they realized Truth in all. Explaining Truth, which meant to them alone, indicates the incomplete Truth.</p><p></p><p>Then you wrote "They did not indulge in criticising what others have said."</p><p>May I ask what is that all what they sang about Manmukh, Maya, Duality etc.?</p><p>Also all, which sounds as critique to many, is in reality the flow of Truth that realized as God's Will through our Gurus.</p><p>Surely they criticized but as God's Hukum.</p><p></p><p>Your next sentence is "Where something was deep rooted among the masses, which was not desirable, they explained it to the masses and persuaded them to move away from those practices or concepts."</p><p>Our Gurus never persuaded anyone to move away from any practices or concepts. Please provide one such statement from Gurbani. I will be thankful.</p><p>Our Gurus only suggested doing NAM Simran and they knew that all Mayan practices will dissolve with that.</p><p>Our Gurus never tried to teach either moral science.</p><p>Inner moral (Dharma) in an individual germinates naturally by Simran.</p><p></p><p>Just after this you wrote "They recognised pluralities of ways."</p><p>Well, when our Gurus recognized Truth in pluralities of ways, why they should have persuaded people to move away from those.</p><p></p><p>You explained further that "without learning the essence of the teachings of the Banee (Satguru), acquiring more of it, the banee will remain kachee."</p><p>Sat Guru here, in my view, does not mean 'learning the essence of the teachings of the Banee', as you wrote.</p><p></p><p>--------------------------</p><p></p><p>Please ponder over these references.</p><p></p><p>Gurbani says "har jee-o saachaa saachee banee sabad milaavaa ho-ee." SGGS page 32</p><p>God is Truth true Banee occurs by converging with Shabad. </p><p></p><p>Also "sach banee sach sabad hai jaa sach Dharay pi-aar." SGGS page 33</p><p>True Banee is True Shabad where Truth bears Love.</p><p></p><p>Without True Shabad, which is received from Sat Guru, all spoken, heard or described is 'Kachee Banee'. It intensifies further without Sat Guru. </p><p></p><p>This is the 24th Pauri of Anand Sahib.</p><p></p><p>Humbly</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 7696, member: 259"] [b]Re: Anand Sahib: 24th Pauri: My understanding[/b] Satsriakal to all and Amarpal Singh Ji! Guru Ji sang Anand Sahib in ecstasy. Dhur ki Banee through our Guru became elevated Banee in melodious sounds. Each word of the verse builds the continuous flow of Truth. I am surprised to read your arguments and this statement "As a result I did not feel the need to elaborate on this word 'hor'." In my view, this post has many contradictions. You wrote "As I understand my Guru Sahibs, they were positive thinkers. They explained to us what 'The Sat' meant to them." Firstly our Gurus never tried to explain others what 'The Sat' meant to them. They just lived it and sang it. Secondly they realized Truth in all. Explaining Truth, which meant to them alone, indicates the incomplete Truth. Then you wrote "They did not indulge in criticising what others have said." May I ask what is that all what they sang about Manmukh, Maya, Duality etc.? Also all, which sounds as critique to many, is in reality the flow of Truth that realized as God's Will through our Gurus. Surely they criticized but as God's Hukum. Your next sentence is "Where something was deep rooted among the masses, which was not desirable, they explained it to the masses and persuaded them to move away from those practices or concepts." Our Gurus never persuaded anyone to move away from any practices or concepts. Please provide one such statement from Gurbani. I will be thankful. Our Gurus only suggested doing NAM Simran and they knew that all Mayan practices will dissolve with that. Our Gurus never tried to teach either moral science. Inner moral (Dharma) in an individual germinates naturally by Simran. Just after this you wrote "They recognised pluralities of ways." Well, when our Gurus recognized Truth in pluralities of ways, why they should have persuaded people to move away from those. You explained further that "without learning the essence of the teachings of the Banee (Satguru), acquiring more of it, the banee will remain kachee." Sat Guru here, in my view, does not mean 'learning the essence of the teachings of the Banee', as you wrote. -------------------------- Please ponder over these references. Gurbani says "har jee-o saachaa saachee banee sabad milaavaa ho-ee." SGGS page 32 God is Truth true Banee occurs by converging with Shabad. Also "sach banee sach sabad hai jaa sach Dharay pi-aar." SGGS page 33 True Banee is True Shabad where Truth bears Love. Without True Shabad, which is received from Sat Guru, all spoken, heard or described is 'Kachee Banee'. It intensifies further without Sat Guru. This is the 24th Pauri of Anand Sahib. Humbly Balbir Singh [/QUOTE]
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Guru Granth Sahib
Anand Banee
Anand Sahib - 24th Pauri
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