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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
An Outsider's Thought On The 5ks
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<blockquote data-quote="Rory" data-source="post: 167545" data-attributes="member: 18138"><p>Looks like this will be an interesting thread!! :interestedsingh:</p><p>Harryji, your first post in this thread made me think a lot, so thanks.</p><p></p><p>One thing, Sicarius-ji</p><p></p><p>This is wrong; the white part of the fingernail is made up of dead cells, the cells are literally not alive in that part of the nail.. this is just a fact.. they are as dead as dead skin.</p><p>Hair is different because nutrients continue to flow through it & therefore it's still alive, but <strong>yes</strong> hair can die also - if a hair falls out it is dead, or if the end of the hair begins to "split", or dry up and become brittle, then the end of the hair is dead.</p><p></p><p>Also, if you do not cut your fingernails they interfere with practical duties, and if you don't cut your fingernails, the top of thenail will eventually fall or break off anyways (let's remember how often we hear women complain of broken fingernails, even though they do their utmost to preserve them), because when they overgrow they become soft and bendy and tear off, or else very brittle and they snap off.</p><p></p><p>I think kesh is important because it reminds us that we are not the most authoritative force in the world; we tend to think that "trimmed" for men is handsome and "smooth-skinned" for women is sexy, but these are just cultural norms that the West has imposed on itself, there were many cultures who thought natural women were sexy (how much did the ancient Egyptians love Cleopatra?) but nowadays Western trends tend to go global.</p><p><strong>Basically</strong> I'm saying it's a rejection of man's culturally-imposed and self-righteous "authority" over how we should look. Instead we should just let it be, we are all beautiful the way we were made, there should be no need to modify our <em>appearance</em> beyond what is necessary for practical living.</p><p></p><p><span style="font-size: 9px">(This is coming from someone who has had to endure a bit of stick for not shaving or cutting my hair in the past few months; I'm not old enough for my facial hair to "properly" grow, so I'm left with some stubbly fuzz instead. It's kind of like the hair on a kiwi. I don't mind at all, though!)</span></p><p></p><p>peacesign</p></blockquote><p></p>
[QUOTE="Rory, post: 167545, member: 18138"] Looks like this will be an interesting thread!! :interestedsingh: Harryji, your first post in this thread made me think a lot, so thanks. One thing, Sicarius-ji This is wrong; the white part of the fingernail is made up of dead cells, the cells are literally not alive in that part of the nail.. this is just a fact.. they are as dead as dead skin. Hair is different because nutrients continue to flow through it & therefore it's still alive, but [B]yes[/B] hair can die also - if a hair falls out it is dead, or if the end of the hair begins to "split", or dry up and become brittle, then the end of the hair is dead. Also, if you do not cut your fingernails they interfere with practical duties, and if you don't cut your fingernails, the top of thenail will eventually fall or break off anyways (let's remember how often we hear women complain of broken fingernails, even though they do their utmost to preserve them), because when they overgrow they become soft and bendy and tear off, or else very brittle and they snap off. I think kesh is important because it reminds us that we are not the most authoritative force in the world; we tend to think that "trimmed" for men is handsome and "smooth-skinned" for women is sexy, but these are just cultural norms that the West has imposed on itself, there were many cultures who thought natural women were sexy (how much did the ancient Egyptians love Cleopatra?) but nowadays Western trends tend to go global. [B]Basically[/B] I'm saying it's a rejection of man's culturally-imposed and self-righteous "authority" over how we should look. Instead we should just let it be, we are all beautiful the way we were made, there should be no need to modify our [I]appearance[/I] beyond what is necessary for practical living. [SIZE=1](This is coming from someone who has had to endure a bit of stick for not shaving or cutting my hair in the past few months; I'm not old enough for my facial hair to "properly" grow, so I'm left with some stubbly fuzz instead. It's kind of like the hair on a kiwi. I don't mind at all, though!)[/SIZE] peacesign [/QUOTE]
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Sikh Sikhi Sikhism
An Outsider's Thought On The 5ks
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