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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ajuni" data-source="post: 152185" data-attributes="member: 16143"><p>PabloJi</p><p></p><p>To me everyone is Sikh, we just all have different names for it. We are all disciples trying to understand the bigger picture, which is the universe. </p><p>The thing is to me it seems you do have faith, faith that you are in fact agnostic. Your faith is what you believe and how much strength you put into believing what it is you believe. You believe in believing "nothing"</p><p></p><p>Actually a friend of mine told me a story yesterday, which made me think..i believe it could help you gain insight towards your question.</p><p>A story (example...in no way to offend):</p><p>A hindu has faith in his philosphy, so he goes to mandir(temple) every friday to leave fruit.</p><p>A agnostic has faith in his philosphy, so he goes to temple every friday to throw a rock.</p><p></p><p>It rains one day... the hindu does not go to temple that day, but the athiest still goes to throw the rock because that is his faith. </p><p>Would it be that the agnostic has instilled more faith than the hindu? </p><p></p><p>Faith is what you believe in, and it is different for every living being. whether you may call yourself, sikh, hindu, christian, agnostic, or athiest. all of these examples still believe something, and they believe it with a whole heart. That to me is what faith is, putting every ounce of energy into what you believe. </p><p></p><p>The simple question I ask you is, why would you treat your body with such harm, when you know the long term effects that arise from smoking, and drinking. Your body is a "temple" it is your vessel into this life form, you must take care of it my friend. These are words I give to you as a fellow human being who has tampered with her own body through the use of such things, but is it truly worth it in the end? Once your age increases, your body does not have the elasticity as when it was young.</p><p></p><p>Please even though you do not believe in the sikhi philosphy or other philosphies that promote bodily health, do take care of your vessel. It is the only one you have. In that case believe whatever your heart chooses to believe at this time, so long as you place your whole heart into this belief. It will be a faith entirely your own. </p><p></p><p>I hope this was of help and did not confuse you, I hope you were able to understand the point I was trying to make. Though i may not have articulated it very well. </p><p></p><p>Thank you for your curiousity though, your curiousity enables myself to grow and reach the point in which I am trying to reach. </p><p></p><p>May you find the answers you are searching for.</p></blockquote><p></p>
[QUOTE="Ajuni, post: 152185, member: 16143"] PabloJi To me everyone is Sikh, we just all have different names for it. We are all disciples trying to understand the bigger picture, which is the universe. The thing is to me it seems you do have faith, faith that you are in fact agnostic. Your faith is what you believe and how much strength you put into believing what it is you believe. You believe in believing "nothing" Actually a friend of mine told me a story yesterday, which made me think..i believe it could help you gain insight towards your question. A story (example...in no way to offend): A hindu has faith in his philosphy, so he goes to mandir(temple) every friday to leave fruit. A agnostic has faith in his philosphy, so he goes to temple every friday to throw a rock. It rains one day... the hindu does not go to temple that day, but the athiest still goes to throw the rock because that is his faith. Would it be that the agnostic has instilled more faith than the hindu? Faith is what you believe in, and it is different for every living being. whether you may call yourself, sikh, hindu, christian, agnostic, or athiest. all of these examples still believe something, and they believe it with a whole heart. That to me is what faith is, putting every ounce of energy into what you believe. The simple question I ask you is, why would you treat your body with such harm, when you know the long term effects that arise from smoking, and drinking. Your body is a "temple" it is your vessel into this life form, you must take care of it my friend. These are words I give to you as a fellow human being who has tampered with her own body through the use of such things, but is it truly worth it in the end? Once your age increases, your body does not have the elasticity as when it was young. Please even though you do not believe in the sikhi philosphy or other philosphies that promote bodily health, do take care of your vessel. It is the only one you have. In that case believe whatever your heart chooses to believe at this time, so long as you place your whole heart into this belief. It will be a faith entirely your own. I hope this was of help and did not confuse you, I hope you were able to understand the point I was trying to make. Though i may not have articulated it very well. Thank you for your curiousity though, your curiousity enables myself to grow and reach the point in which I am trying to reach. May you find the answers you are searching for. [/QUOTE]
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