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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
An Epic Diaspora Story Of Work, Wealth, Family Obligation & Loss Of Cultural Heritage
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<blockquote data-quote="spnadmin" data-source="post: 193826" data-attributes="member: 35"><p><em>'I am ashamed my son has abandoned his cultural heritage': Frail father of £800million Radisson-Blu boss gives evidence in luxury hotel as he sues him for shunning Sikh tradition</em></p><p></p><p>Images: Mohinder Singh, in white turban, and his wife Satwant Kaur Singh, in wheelchair, outside London's High Court with his daughter Seema Abbhi and son-in-law Deepak Abbhi at a previous hearing in 2012, Mohinder Singh with daughter Seema Abbhi, Jasminder Singh, Bal Mohinder Singh, with turban, is suing his elder son Jasminder, 62, standing behind him</p><p></p><p></p><p> <em> Bal Mohinder Singh, 86, is suing his son Jasminder, 62, over around £50m</em></p><p><em> Mr Singh junior is head of £800m Radisson Blu Edwardian hotels business</em></p><p><em> Father accuses him of not sharing his money according to Sikh custom</em></p><p><em> The father and son built up vast hotel empire from small family business</em></p><p><em> Case being heard in London's May Fair Hotel because of elder man's frailty</em></p><p></p><p>By Harriet Arkell</p><p></p><p>Radisson Blu Edwardian hotel boss Jasminder Singh, 62, is being sued by his father Bal Mohinder Singh, 86, who accuses him of abandoning the Sikh tradition of sharing family property</p><p></p><p>The father of a multi-millionaire hotel tycoon has been left 'deeply ashamed' that his son has forsaken his Sikh upbringing and excluded him from his share of the family wealth, a court heard today.</p><p></p><p>Jasminder Singh, 62, head of the £800million Radisson Blu Edwardian hotels empire, is being sued by his father Bal Mohinder Singh, 86, who accuses him of abandoning the Sikh tradition of sharing family property by excluding him from the business.</p><p></p><p>The younger Mr Singh is said to be worth around £415million, but the dispute is said to involve £50million.</p><p></p><p>The elder Mr Singh, 86, claims his son forced him to retire as director of the group, and excluded him from the business.</p><p></p><p>He added he trusted his son 'implicitly and until recently had no reason to doubt that my trust was justified.'</p><p></p><p>The elderly father gave evidence at the High Court hearing today which is being held at the May Fair Hotel in London because of his poor health.</p><p></p><p>In a witness statement to the court Mr Singh said: 'The most important point which has to be made at the outset is that both I and his mother are deeply ashamed that Jasminder should publicly renounce his cultural heritage and the mutual rights and obligations of the family system in which he was brought up.'</p><p></p><p>He added that the family system was one widely understood by Hindu and Sikh communities around the world.</p><p></p><p>He said: 'My life had been devoted to winning respect for myself and family in those communities, and the respect which we have earned as a family has been the basis for the success of our business in this country.</p><p></p><p>'For Jasminder to deny that and claim all the credit and ownership for himself will be shocking to wide sections of those communities, particularly our family and friends. That is why his mother and I are so ashamed.'</p><p></p><p>Mr Singh said his son was 'not telling the truth' when he claimed he had not had a particularly religious upbringing.</p><p></p><p>He also said that Jasminder was not being truthful when he said not recall being told by his parents or family members that they were regarded as living as a 'joint Hindu family' in the sense that it was understood and agreed that all of the property which any of them acquired in their lifetime was to be held as Joint Family Property.</p><p></p><p>He said: 'Jasminder was brought up as a Sikh in a family who were observant Sikhs on both sides.'</p><p></p><p>After lawyers said that the older Mr Singh, who claims he is entitled to a third of the family wealth under Sikh and Hindu tradition, was too ill to travel to the High Court in London's Fleet Street, the unusual decision was taken for his evidence to be heard in a conference room at the May Fair hotel, part of his son's hotel empire.</p><p></p><p>The case is being heard in the May Fair Hotel in central London because of the elder Mr Singh's frailty</p><p></p><p>The room at the luxury hotel was arranged to resemble the layout of Court 23 at the Rolls Building, part of the Royal Courts of Justice, and counsel dispensed with their robes and wigs.</p><p></p><p>Tables were arranged in the style of a courtroom and judge Sir William Blackburne wore a suit.</p><p></p><p>Mr Singh Senior, wearing a traditional Sikh handkerchief to cover his head, and his wife, Amrit, were both brought down from their suite in wheelchairs and seated next to a doctor in charge of their care before the session began this morning.</p><p></p><p>He claims that he and his sons Jasminder and Herinder, 46, were members of a joint Hindu family and 'family property' was held under a trust for male family members.</p><p></p><p>He says he is entitled to a third share but his sons dispute his claim.</p><p></p><p>Mr Singh Snr arrived in Britain from East Africa 40 years ago and started out running a Post Office in North London.</p><p></p><p>His son helped in the business and after he qualified as an accountant they moved into hotels, buying a rundown B&B in Kensington, West London, which they refurbished and sold on at a profit.</p><p></p><p>They gradually traded up and bought a string of upmarket hotels, including the Vanderbilt and the Savoy Court in central London, and both Mr Singhs and their wives shared a house near Ascot.</p><p></p><p>Mr Singh senior claims the case is not about the money but about tradition and his son's failure to abide by the ancient Hindu 'Mitakshara' system, which implies a sharing of family wealth.</p><p></p><p>Giving evidence today he said he was unhappy about the Edwardian group's decision in 2010 to remove him as a director.</p><p></p><p>He claims that it was this move that led to him not being given his share of the family wealth.</p><p></p><p>Ian Croxford, for Jasminder Singh, asked him: 'In 2009, 2010, you were removed as a director of the Edwardian group, and when that happened, you were unhappy.</p><p></p><p>'You felt that you were capable of making a continuing contribution to the company?'</p><p></p><p>Mr Singh replied: 'Yes'.</p><p></p><p>The court heard that shortly after Mr Singh received the letter informing him of the decision he instructed solicitors to reply saying that he wanted to remain a director.</p><p></p><p>'Your solicitors were saying that at that time you had always and were continuing to discuss company matters,' said Mr Cruxford.</p><p></p><p>'That's true,' Mr Singh.</p><p></p><p>It is argued that his solicitors were stating that he was a shareholder in the company and as a result had certain rights in the company.</p><p></p><p>Bal Mohinder Singh said in a written witness statement that Jasminder, who he said had a 'domineering personality', had been brought up in a 'family system'.</p><p></p><p>'I and his mother are deeply ashamed that Jasminder should publicly renounce his cultural heritage and the mutual rights and obligations of the family system in which he was brought up,' he said.</p><p></p><p>'For Jasminder to deny that and claim all the credit and ownership for himself will be shocking to wide sections of (Sikh and Hindu) communities, particularly our family friends.</p><p></p><p>'That is why his mother and I are so ashamed.'</p><p></p><p>Lawyers for Jasminder, 62, and Herinder, 46, have disputed Bal Mohinder's claims in written submissions.</p><p></p><p>They said Jasminder denied that the relationship between him and his family was governed by principles and practices of the 'Hindu joint family'.</p><p></p><p>And they said he had no intention that the concept of 'joint Hindu property' would apply.</p><p></p><p>The hearing continues.</p><p></p><p>Read more: <a href="http://www.dailymail.co.uk/news/article-2513204/Jasminder-Singhs-father-deeply-ashamed-sons-rejection-Sikh-upbringing.html#ixzz2lsp9roqm" target="_blank">http://www.dailymail.co.uk/news/article-2513204/Jasminder-Singhs-father-deeply-ashamed-sons-rejection-Sikh-upbringing.html#ixzz2lsp9roqm</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 193826, member: 35"] [I]'I am ashamed my son has abandoned his cultural heritage': Frail father of £800million Radisson-Blu boss gives evidence in luxury hotel as he sues him for shunning Sikh tradition[/I] Images: Mohinder Singh, in white turban, and his wife Satwant Kaur Singh, in wheelchair, outside London's High Court with his daughter Seema Abbhi and son-in-law Deepak Abbhi at a previous hearing in 2012, Mohinder Singh with daughter Seema Abbhi, Jasminder Singh, Bal Mohinder Singh, with turban, is suing his elder son Jasminder, 62, standing behind him [I] Bal Mohinder Singh, 86, is suing his son Jasminder, 62, over around £50m Mr Singh junior is head of £800m Radisson Blu Edwardian hotels business Father accuses him of not sharing his money according to Sikh custom The father and son built up vast hotel empire from small family business Case being heard in London's May Fair Hotel because of elder man's frailty[/I] By Harriet Arkell Radisson Blu Edwardian hotel boss Jasminder Singh, 62, is being sued by his father Bal Mohinder Singh, 86, who accuses him of abandoning the Sikh tradition of sharing family property The father of a multi-millionaire hotel tycoon has been left 'deeply ashamed' that his son has forsaken his Sikh upbringing and excluded him from his share of the family wealth, a court heard today. Jasminder Singh, 62, head of the £800million Radisson Blu Edwardian hotels empire, is being sued by his father Bal Mohinder Singh, 86, who accuses him of abandoning the Sikh tradition of sharing family property by excluding him from the business. The younger Mr Singh is said to be worth around £415million, but the dispute is said to involve £50million. The elder Mr Singh, 86, claims his son forced him to retire as director of the group, and excluded him from the business. He added he trusted his son 'implicitly and until recently had no reason to doubt that my trust was justified.' The elderly father gave evidence at the High Court hearing today which is being held at the May Fair Hotel in London because of his poor health. In a witness statement to the court Mr Singh said: 'The most important point which has to be made at the outset is that both I and his mother are deeply ashamed that Jasminder should publicly renounce his cultural heritage and the mutual rights and obligations of the family system in which he was brought up.' He added that the family system was one widely understood by Hindu and Sikh communities around the world. He said: 'My life had been devoted to winning respect for myself and family in those communities, and the respect which we have earned as a family has been the basis for the success of our business in this country. 'For Jasminder to deny that and claim all the credit and ownership for himself will be shocking to wide sections of those communities, particularly our family and friends. That is why his mother and I are so ashamed.' Mr Singh said his son was 'not telling the truth' when he claimed he had not had a particularly religious upbringing. He also said that Jasminder was not being truthful when he said not recall being told by his parents or family members that they were regarded as living as a 'joint Hindu family' in the sense that it was understood and agreed that all of the property which any of them acquired in their lifetime was to be held as Joint Family Property. He said: 'Jasminder was brought up as a Sikh in a family who were observant Sikhs on both sides.' After lawyers said that the older Mr Singh, who claims he is entitled to a third of the family wealth under Sikh and Hindu tradition, was too ill to travel to the High Court in London's Fleet Street, the unusual decision was taken for his evidence to be heard in a conference room at the May Fair hotel, part of his son's hotel empire. The case is being heard in the May Fair Hotel in central London because of the elder Mr Singh's frailty The room at the luxury hotel was arranged to resemble the layout of Court 23 at the Rolls Building, part of the Royal Courts of Justice, and counsel dispensed with their robes and wigs. Tables were arranged in the style of a courtroom and judge Sir William Blackburne wore a suit. Mr Singh Senior, wearing a traditional Sikh handkerchief to cover his head, and his wife, Amrit, were both brought down from their suite in wheelchairs and seated next to a doctor in charge of their care before the session began this morning. He claims that he and his sons Jasminder and Herinder, 46, were members of a joint Hindu family and 'family property' was held under a trust for male family members. He says he is entitled to a third share but his sons dispute his claim. Mr Singh Snr arrived in Britain from East Africa 40 years ago and started out running a Post Office in North London. His son helped in the business and after he qualified as an accountant they moved into hotels, buying a rundown B&B in Kensington, West London, which they refurbished and sold on at a profit. They gradually traded up and bought a string of upmarket hotels, including the Vanderbilt and the Savoy Court in central London, and both Mr Singhs and their wives shared a house near Ascot. Mr Singh senior claims the case is not about the money but about tradition and his son's failure to abide by the ancient Hindu 'Mitakshara' system, which implies a sharing of family wealth. Giving evidence today he said he was unhappy about the Edwardian group's decision in 2010 to remove him as a director. He claims that it was this move that led to him not being given his share of the family wealth. Ian Croxford, for Jasminder Singh, asked him: 'In 2009, 2010, you were removed as a director of the Edwardian group, and when that happened, you were unhappy. 'You felt that you were capable of making a continuing contribution to the company?' Mr Singh replied: 'Yes'. The court heard that shortly after Mr Singh received the letter informing him of the decision he instructed solicitors to reply saying that he wanted to remain a director. 'Your solicitors were saying that at that time you had always and were continuing to discuss company matters,' said Mr Cruxford. 'That's true,' Mr Singh. It is argued that his solicitors were stating that he was a shareholder in the company and as a result had certain rights in the company. Bal Mohinder Singh said in a written witness statement that Jasminder, who he said had a 'domineering personality', had been brought up in a 'family system'. 'I and his mother are deeply ashamed that Jasminder should publicly renounce his cultural heritage and the mutual rights and obligations of the family system in which he was brought up,' he said. 'For Jasminder to deny that and claim all the credit and ownership for himself will be shocking to wide sections of (Sikh and Hindu) communities, particularly our family friends. 'That is why his mother and I are so ashamed.' Lawyers for Jasminder, 62, and Herinder, 46, have disputed Bal Mohinder's claims in written submissions. They said Jasminder denied that the relationship between him and his family was governed by principles and practices of the 'Hindu joint family'. And they said he had no intention that the concept of 'joint Hindu property' would apply. The hearing continues. Read more: [url]http://www.dailymail.co.uk/news/article-2513204/Jasminder-Singhs-father-deeply-ashamed-sons-rejection-Sikh-upbringing.html#ixzz2lsp9roqm[/url] [/QUOTE]
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An Epic Diaspora Story Of Work, Wealth, Family Obligation & Loss Of Cultural Heritage
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