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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Amritvela Difficulties, Please Advise
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<blockquote data-quote="Tejwant Singh" data-source="post: 216618" data-attributes="member: 138"><p>I feel your frustration laced with guilt because of not being able to do what you were asked.</p><p></p><p>If you had shared with us where you had taken khandei de pahul and these things you are ordered to do, then this discussion would have been more fruitful rather than an antagonist kind as we are having it.</p><p></p><p>It is also interesting to notice that you wanted to know practicality about your morning ritual and when asked what Amritvela and Simran meant, all hell broke loose where I was accused of not helping the “newbies” and was being dismissive, both of them are false accusations.</p><p></p><p>I know you talk about respecting SRM and I have been trying to convince The honchos for its changes as it does not depict many Gurmat values. I even wrote an article about it here. You may find that interesting, perhaps.</p><p></p><p>You also mentioned that Amritdharis are supposed to be vegetarian which shows that you took Amrit from some cult because SRM, the one you respect and try to follow doesn’t prohibit meat because Gurbani says that even a leaf is brimming with life. There is a long thread here which has its title from Gurbani, <a href="https://www.sikhphilosophy.net/threads/fools-who-wrangle-over-flesh.8828/.”" target="_blank">Fools Who Wrangle Over Flesh</a> l would urge you to read it and understand what Gurbani talks about meat and life in general.</p><p></p><p>Do you see you own self-contradiction where you reject parts of SRM?</p><p>How do you deal with this dilemma?</p><p>Don’t you think you can adjust your life in the framework of Sikhi in order not to feel guilty for not able to get up early? The reason being, Sikhi is not founded on guilt but on equality and justice for all. In other words, Sikhi is the gateway to freedom of thought and deeds.</p><p>I get up at 2:30 am to go for a walk in the hot Las Vegas weather.</p><p></p><p>Lastly, I would like to apologise to you and Rick if you felt offended by my comments.</p><p></p><p>SPN is the site that welcomes all, does not moderate posts. This kind of freedom of speech and thought should not be moderated nor censored as per Sikhi values and that is our goal here.</p><p></p><p>As we are not perfect, we all end up stepping on each other’s toes, the price of freedom, I guess.</p><p></p><p>Anyone of you can become moderators and help others. We are always in need of Sevadaars so we can help each other.</p><p></p><p><a href="https://www.sikhphilosophy.net/threads/fools-who-wrangle-over-flesh.8828/" target="_blank">Fools Who Wrangle Over Flesh</a></p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 216618, member: 138"] I feel your frustration laced with guilt because of not being able to do what you were asked. If you had shared with us where you had taken khandei de pahul and these things you are ordered to do, then this discussion would have been more fruitful rather than an antagonist kind as we are having it. It is also interesting to notice that you wanted to know practicality about your morning ritual and when asked what Amritvela and Simran meant, all hell broke loose where I was accused of not helping the “newbies” and was being dismissive, both of them are false accusations. I know you talk about respecting SRM and I have been trying to convince The honchos for its changes as it does not depict many Gurmat values. I even wrote an article about it here. You may find that interesting, perhaps. You also mentioned that Amritdharis are supposed to be vegetarian which shows that you took Amrit from some cult because SRM, the one you respect and try to follow doesn’t prohibit meat because Gurbani says that even a leaf is brimming with life. There is a long thread here which has its title from Gurbani, [URL='https://www.sikhphilosophy.net/threads/fools-who-wrangle-over-flesh.8828/.”']Fools Who Wrangle Over Flesh[/URL] l would urge you to read it and understand what Gurbani talks about meat and life in general. Do you see you own self-contradiction where you reject parts of SRM? How do you deal with this dilemma? Don’t you think you can adjust your life in the framework of Sikhi in order not to feel guilty for not able to get up early? The reason being, Sikhi is not founded on guilt but on equality and justice for all. In other words, Sikhi is the gateway to freedom of thought and deeds. I get up at 2:30 am to go for a walk in the hot Las Vegas weather. Lastly, I would like to apologise to you and Rick if you felt offended by my comments. SPN is the site that welcomes all, does not moderate posts. This kind of freedom of speech and thought should not be moderated nor censored as per Sikhi values and that is our goal here. As we are not perfect, we all end up stepping on each other’s toes, the price of freedom, I guess. Anyone of you can become moderators and help others. We are always in need of Sevadaars so we can help each other. [URL='https://www.sikhphilosophy.net/threads/fools-who-wrangle-over-flesh.8828/']Fools Who Wrangle Over Flesh[/URL] [/QUOTE]
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