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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Amrit Rass In Sikhism
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<blockquote data-quote="Tejwant Singh" data-source="post: 116449" data-attributes="member: 138"><p>Biral ji,</p><p></p><p>Guru Fateh.</p><p></p><p>I was expecting a response from you regarding my questions. I hope you do that.</p><p></p><p>Thanks for sharing that you believe in a Deh Guru whom you call a saint "i asked my saint" ( your words). </p><p></p><p>It seems your dad believes in the same thing as well. "once the saint told my dad the path to god is really hard and long but you have basically met god". (your words).</p><p></p><p>If one has to " meet god" then this god is not omnipresent.Gurbani shows us Ik Ong Kaar's omnipresence in many verses of the SGGS. We read it everyday during Nitnem. In Shabad Hazare, Guru Sahib says:</p><p></p><p>Merei Laal jio, Tera ant nah janhah. Tun jal, thulh maheehal, bhar pur leena, Tun apei sarab samanah.</p><p></p><p>My beloved Ik Ong Kaar, you are infinite and present both in organic and in inorganic form. You are the Creative Energy that is in all and everything.</p><p></p><p>Your explanation even gets better. You call your Saint- Deh Guru- Sat Guru, <strong>"hes not just a spiritual teacher he is actual living <u>sat guru pooron (complete) </u>guru so he is my physical teacher but spiritual guru as well".</strong></p><p></p><p>Now, let me get back to your post to Gyani ji which started my response.</p><p></p><p>I think you should heed to this advice first before asking others to do it. If you had gone knee deep yourself in the SGGS, our ONLY GURU, then you would have found that our Gurus called SATGURU only to IK ONG KAAR. To no one else. They did not call each other Satgurus. They did not praise each other either nor did they give themselves any title. In fact they only gave themselves numbers. </p><p></p><p>The reason for this is that Sikhi is not about Me-ism which is cultivated a lot by many Sant Babas, Saints and others and most of them are charlatans and they come in dime a dozen. </p><p></p><p>Let us remind ourselves as often as possible that Sikhi is about the ONE that is in ALL, no exception and SGGS is our ONLY GURU.</p><p></p><p>So, what you practice is not Sikhi according to SGGS, our ONLY GURU. There is nothing wrong with following other paths, faiths, people. Sikhi is not judgmental but while following some Sant Baba and calling it a Sikhi Marg is not only trying to insult our Gurus, SGGS, our ONLY GURU, but also Sikhi itself. </p><p></p><p>However, do not worry,all these three are Nirmal. So your calling the path you have chosen, a Sikhi path can not blemish them but it says a lot more about you and your "Satguru".</p><p></p><p>This is one more brand of Snakeoil by someone one who loves to call himself Satguru and/or adores to be called as such, NOT Amrit Rass which Gurbani talks about in SGGS, our ONLY GURU.</p><p></p><p>Enjoy your journey whichever it may be but it can not be called Sikhi no matter how much you try it.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 116449, member: 138"] Biral ji, Guru Fateh. I was expecting a response from you regarding my questions. I hope you do that. Thanks for sharing that you believe in a Deh Guru whom you call a saint "i asked my saint" ( your words). It seems your dad believes in the same thing as well. "once the saint told my dad the path to god is really hard and long but you have basically met god". (your words). If one has to " meet god" then this god is not omnipresent.Gurbani shows us Ik Ong Kaar's omnipresence in many verses of the SGGS. We read it everyday during Nitnem. In Shabad Hazare, Guru Sahib says: Merei Laal jio, Tera ant nah janhah. Tun jal, thulh maheehal, bhar pur leena, Tun apei sarab samanah. My beloved Ik Ong Kaar, you are infinite and present both in organic and in inorganic form. You are the Creative Energy that is in all and everything. Your explanation even gets better. You call your Saint- Deh Guru- Sat Guru, [B]"hes not just a spiritual teacher he is actual living [U]sat guru pooron (complete) [/U]guru so he is my physical teacher but spiritual guru as well".[/B] Now, let me get back to your post to Gyani ji which started my response. I think you should heed to this advice first before asking others to do it. If you had gone knee deep yourself in the SGGS, our ONLY GURU, then you would have found that our Gurus called SATGURU only to IK ONG KAAR. To no one else. They did not call each other Satgurus. They did not praise each other either nor did they give themselves any title. In fact they only gave themselves numbers. The reason for this is that Sikhi is not about Me-ism which is cultivated a lot by many Sant Babas, Saints and others and most of them are charlatans and they come in dime a dozen. Let us remind ourselves as often as possible that Sikhi is about the ONE that is in ALL, no exception and SGGS is our ONLY GURU. So, what you practice is not Sikhi according to SGGS, our ONLY GURU. There is nothing wrong with following other paths, faiths, people. Sikhi is not judgmental but while following some Sant Baba and calling it a Sikhi Marg is not only trying to insult our Gurus, SGGS, our ONLY GURU, but also Sikhi itself. However, do not worry,all these three are Nirmal. So your calling the path you have chosen, a Sikhi path can not blemish them but it says a lot more about you and your "Satguru". This is one more brand of Snakeoil by someone one who loves to call himself Satguru and/or adores to be called as such, NOT Amrit Rass which Gurbani talks about in SGGS, our ONLY GURU. Enjoy your journey whichever it may be but it can not be called Sikhi no matter how much you try it. Regards Tejwant Singh [/QUOTE]
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