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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 21979" data-attributes="member: 313"><p>Gurfateh</p><p></p><p> </p><p>By mercy of Akal any one who is bound by rules and has definate Path can guide us to Salvation like Our Gurus Did and like our Guru Panth is doing.</p><p> </p><p>If we are selfish and attempting for our salvation then this measn that we are away from God.</p><p> </p><p>The day we see God in universe and like Hand feeds mouth thinking no differance bet ween welfare of mouth and self hand as both are same body.</p><p> </p><p>The day we see ourself as tool of God serving universe like Ape Data Ape Bhugta,Ape Sevak Ae Takhur. ie self lord self servent,self giver and self user.</p><p> </p><p>Tha state is state of salvation while being alive.Das can just tell you what happens in that situation but it is obtained by mercy of Akal.</p><p> </p><p>Dear Manbir Singh Ji,</p><p> </p><p>Yuo said that Guru Granth Sahib Ji are Guru and Panth can ot be Guru.</p><p> </p><p>Perhaps you have seen Sikhs who are unworthy to be ar of Guru Panth.</p><p> </p><p>As you will not be able to giva quotes from Guru Granth Sahib Ji that Guru Granth Sahib Ji were made Guru by living Guru but you can only prove that Bani is Guru.</p><p> </p><p>Let us see var of Bhai Gurdas Ji First,which states that Sikhs became Guru and Gurus.</p><p> </p><p>Let us say Vars of Bhai Gurudas being false and let us say that they are a sort of plan of Brahimn to absorb us(this is a sort of trump card used by present day so called missioaries).</p><p> </p><p>So why did inspite of Gurus being there did Bani of Dhur ir vere from Akal came unto Sikhs like Bhai Mardana,Baba Sunder,Satta,Balwand or says Bhatts.</p><p> </p><p>They were Sikhs yet thier Bani is in Gurbani.Why did God spoke in them while Gurus where there(Bhagats may not be in connection with Gurus but Sikhs were there).</p><p> </p><p>There Bani being included in Guru Granth Sahib Ji is roof that Sikhs were given status equal to Guru as all they had was of Guru.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 21979, member: 313"] Gurfateh By mercy of Akal any one who is bound by rules and has definate Path can guide us to Salvation like Our Gurus Did and like our Guru Panth is doing. If we are selfish and attempting for our salvation then this measn that we are away from God. The day we see God in universe and like Hand feeds mouth thinking no differance bet ween welfare of mouth and self hand as both are same body. The day we see ourself as tool of God serving universe like Ape Data Ape Bhugta,Ape Sevak Ae Takhur. ie self lord self servent,self giver and self user. Tha state is state of salvation while being alive.Das can just tell you what happens in that situation but it is obtained by mercy of Akal. Dear Manbir Singh Ji, Yuo said that Guru Granth Sahib Ji are Guru and Panth can ot be Guru. Perhaps you have seen Sikhs who are unworthy to be ar of Guru Panth. As you will not be able to giva quotes from Guru Granth Sahib Ji that Guru Granth Sahib Ji were made Guru by living Guru but you can only prove that Bani is Guru. Let us see var of Bhai Gurdas Ji First,which states that Sikhs became Guru and Gurus. Let us say Vars of Bhai Gurudas being false and let us say that they are a sort of plan of Brahimn to absorb us(this is a sort of trump card used by present day so called missioaries). So why did inspite of Gurus being there did Bani of Dhur ir vere from Akal came unto Sikhs like Bhai Mardana,Baba Sunder,Satta,Balwand or says Bhatts. They were Sikhs yet thier Bani is in Gurbani.Why did God spoke in them while Gurus where there(Bhagats may not be in connection with Gurus but Sikhs were there). There Bani being included in Guru Granth Sahib Ji is roof that Sikhs were given status equal to Guru as all they had was of Guru. [/QUOTE]
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