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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Amarinder's Statement Is Contrary To Facts
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<blockquote data-quote="spnadmin" data-source="post: 126723" data-attributes="member: 35"><p><strong>Amarinder's statement on 1984 riots contrary to facts' </strong></p><p></p><p><a href="http://sify.com/news/Amarinder-s-statement-on-1984-riots-contrary-to-facts-news-National-kfqtkdgjfhj.html" target="_blank">'Amarinder's statement on 1984 riots contrary to facts'</a></p><p></p><p> Former Punjab chief minister Amarinder Singh has not spoken the truth in exonerating his Congress colleagues Jagdish Tytler and Kamal Nath of alleged involvement in the 1984 anti-Sikh riots, according to a lawyer of the carnage victims. </p><p></p><p>'Amarinder Singh's statement is contrary to facts. I am surprised because I know his views regarding these cases were different when he was the convener of the forum that started legal battle against Tytler,' said H.S. Phoolka, a Delhi High Court lawyer who has spearheaded a long-drawn-out campaign for justice for the victims of the 1984 carnage that followed the assassination of then prime minister Indira Gandhi. </p><p></p><p> Phoolka said the forum that was formed in 1985 had given 'me instructions to vehemently pursue the case against Jagdish Tytler'. </p><p></p><p>This was during the period when you were the convener,' Phoolka said in a letter to Amarinder Singh, who in an interview to a national daily Sunday said Tytler and Kamal Nath were not involved in 1984 anti-Sikh riots. </p><p></p><p>But the victims' lawyer insists that the former chief minister was not speaking with a clear conscience. </p><p></p><p>'You have mentioned that Nov 2 (1984), you visited Gurdwara Sis Ganj Sahib and the people named other Congress leaders and not Jagdish Tytler. (But) riots were still going on in that area on Nov 2. There was no relief camp at the gurdwara. The people, who were held up inside the gurdwara were worried about their own lives,' he said in the letter. </p><p></p><p>Denying that Kamal Nath's name had figured in the riot cases suddenly, as Singh said in his interview, Phoolka said: 'Let me remind you that Kamal Nath's name figured in the Indian Express Nov 2, 1984, and in the Statesman Nov 3, 1984.' </p><p></p><p>The employees of the gurdwara have named Kamal Nath. The police records also show the presence of Kamal Nath at the gurdwara Nov 1, 1984,' the lawyer said in the letter, asking Amarinder to immediately withdraw his statement. </p><p></p><p>]'This statement coming from a Sikh leader of your stature, would seriously hamper the campaign for justice,' he said.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 126723, member: 35"] [B]Amarinder's statement on 1984 riots contrary to facts' [/B] [url=http://sify.com/news/Amarinder-s-statement-on-1984-riots-contrary-to-facts-news-National-kfqtkdgjfhj.html]'Amarinder's statement on 1984 riots contrary to facts'[/url] Former Punjab chief minister Amarinder Singh has not spoken the truth in exonerating his Congress colleagues Jagdish Tytler and Kamal Nath of alleged involvement in the 1984 anti-Sikh riots, according to a lawyer of the carnage victims. 'Amarinder Singh's statement is contrary to facts. I am surprised because I know his views regarding these cases were different when he was the convener of the forum that started legal battle against Tytler,' said H.S. Phoolka, a Delhi High Court lawyer who has spearheaded a long-drawn-out campaign for justice for the victims of the 1984 carnage that followed the assassination of then prime minister Indira Gandhi. Phoolka said the forum that was formed in 1985 had given 'me instructions to vehemently pursue the case against Jagdish Tytler'. This was during the period when you were the convener,' Phoolka said in a letter to Amarinder Singh, who in an interview to a national daily Sunday said Tytler and Kamal Nath were not involved in 1984 anti-Sikh riots. But the victims' lawyer insists that the former chief minister was not speaking with a clear conscience. 'You have mentioned that Nov 2 (1984), you visited Gurdwara Sis Ganj Sahib and the people named other Congress leaders and not Jagdish Tytler. (But) riots were still going on in that area on Nov 2. There was no relief camp at the gurdwara. The people, who were held up inside the gurdwara were worried about their own lives,' he said in the letter. Denying that Kamal Nath's name had figured in the riot cases suddenly, as Singh said in his interview, Phoolka said: 'Let me remind you that Kamal Nath's name figured in the Indian Express Nov 2, 1984, and in the Statesman Nov 3, 1984.' The employees of the gurdwara have named Kamal Nath. The police records also show the presence of Kamal Nath at the gurdwara Nov 1, 1984,' the lawyer said in the letter, asking Amarinder to immediately withdraw his statement. ]'This statement coming from a Sikh leader of your stature, would seriously hamper the campaign for justice,' he said. [/QUOTE]
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Sikh History & Heritage
Amarinder's Statement Is Contrary To Facts
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