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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Amar Daas Brought The Lord Under His Control
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<blockquote data-quote="japjisahib04" data-source="post: 122337" data-attributes="member: 971"><p><span style="color: black"><span style="font-family: 'Verdana'"><span style="color: black"><span style="font-family: 'Verdana'">In similar way, Bhatts in Sweviah while honoring the Guru maintain that in order to uproot the evils and confusion of societies, this time instead of Paigamber or Avtar</span></span><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">“</span></span><span style="color: black"><span style="font-family: 'AnmolLipi'">Awip nrwiexu klw Dwir jg mih prvirXau ] inrMkwir Awkwru joiq jg mMfil kirXau ] -</span></span><span style="color: black"><span style="font-family: 'Verdana'">God Himself wielded His Power in Guru Nanak and entered the world. The Formless God thus took Form, and with His Light He illuminated the realms of the world.” - Guru Granth ang.1395.6.</span></span></span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">It would be useful to clarify doubts created by a certain scholar by literally interpretating one lines, who advocates confusion that </span></span><TT><span style="color: black"><span style="font-family: 'Verdana'">Bhatts bridges the concept of incarnate God of the Hindus and the Sikh concept of God being Ajooni. They maintain, He is already in His creation - He does not need to come squat in person. How do you fit a ocean in a hole? My humble submission is that all that Bhatts are doing is lavishing praise on our Gurus in traditional (shoaba) poetry for bringing complete truth to the world, no more than that. Bhatts were traditional scribes. This was their style and it is basically in every poetry of theirs - including those written for the kings and princes. I guess their heart was in right place. It should be viewed in the light of the following verse in</span></span></TT><span style="color: black"><span style="font-family: 'Verdana'"> “</span></span><TT><span style="color: black"><span style="font-family: 'Verdana'">Gian Dhian Kichh Karam N Jaanaa Saar N Jaanaa Teri ll Sabh te Wadha SATGUR, NANAK Jin Kal Rakhi Meri ll -</span></span></TT><span style="color: black"><span style="font-family: 'Verdana'">I know nothing about wisdom, meditation and good deeds; I know nothing about Your excellence O my beloved God. Satguru, the Sabd, is the greatest of all; He saved my honor by enlightening the world in this Dark Age of Kali Yuga.</span></span><TT><span style="color: black"><span style="font-family: 'Verdana'">” - Guru Granth ang.750.3. Here it seems 5th Guru Ji is praising 1st Guru Ji and as such propaganda is being made that gurus are praising each other. But this is a wrong interpretation. It is all in praise of Sabd Guru- the Akal Purakh who saved his honor and accomplished his mission by enlightening the world with complete truth,</span></span></TT><TT><span style="font-family: 'Verdana'"> the baani, whenever the God is forgotten.</span></TT></p><p><TT></TT></p><p><TT><span style="font-family: 'Verdana'"><span style="color: black">In order to make it crystal clear Guru Arjan Ji is saying that, “</span></span></TT><span style="color: black"><span style="font-family: 'Verdana'">The spiritual knowledge of His baani is emanated from Sabd thus is presenting complete truth.” - Guru Granth ang.628.2.</span></span></p></blockquote><p></p>
[QUOTE="japjisahib04, post: 122337, member: 971"] [COLOR=black][FONT=Verdana][COLOR=black][FONT=Verdana]In similar way, Bhatts in Sweviah while honoring the Guru maintain that in order to uproot the evils and confusion of societies, this time instead of Paigamber or Avtar[/FONT][/COLOR][COLOR=black][FONT=GurbaniAkharHeavy]“[/FONT][/COLOR][COLOR=black][FONT=AnmolLipi]Awip nrwiexu klw Dwir jg mih prvirXau ] inrMkwir Awkwru joiq jg mMfil kirXau ] -[/FONT][/COLOR][COLOR=black][FONT=Verdana]God Himself wielded His Power in Guru Nanak and entered the world. The Formless God thus took Form, and with His Light He illuminated the realms of the world.” - Guru Granth ang.1395.6.[/FONT][/COLOR][/FONT][/COLOR] [COLOR=black][FONT=Verdana]It would be useful to clarify doubts created by a certain scholar by literally interpretating one lines, who advocates confusion that [/FONT][/COLOR]<TT>[COLOR=black][FONT=Verdana]Bhatts bridges the concept of incarnate God of the Hindus and the Sikh concept of God being Ajooni. They maintain, He is already in His creation - He does not need to come squat in person. How do you fit a ocean in a hole? My humble submission is that all that Bhatts are doing is lavishing praise on our Gurus in traditional (shoaba) poetry for bringing complete truth to the world, no more than that. Bhatts were traditional scribes. This was their style and it is basically in every poetry of theirs - including those written for the kings and princes. I guess their heart was in right place. It should be viewed in the light of the following verse in[/FONT][/COLOR]</TT>[COLOR=black][FONT=Verdana] “[/FONT][/COLOR]<TT>[COLOR=black][FONT=Verdana]Gian Dhian Kichh Karam N Jaanaa Saar N Jaanaa Teri ll Sabh te Wadha SATGUR, NANAK Jin Kal Rakhi Meri ll -[/FONT][/COLOR]</TT>[COLOR=black][FONT=Verdana]I know nothing about wisdom, meditation and good deeds; I know nothing about Your excellence O my beloved God. Satguru, the Sabd, is the greatest of all; He saved my honor by enlightening the world in this Dark Age of Kali Yuga.[/FONT][/COLOR]<TT>[COLOR=black][FONT=Verdana]” - Guru Granth ang.750.3. Here it seems 5th Guru Ji is praising 1st Guru Ji and as such propaganda is being made that gurus are praising each other. But this is a wrong interpretation. It is all in praise of Sabd Guru- the Akal Purakh who saved his honor and accomplished his mission by enlightening the world with complete truth,[/FONT][/COLOR]</TT><TT>[FONT=Verdana] the baani, whenever the God is forgotten.[/FONT]</TT> <TT></TT> <TT>[FONT=Verdana][COLOR=black]In order to make it crystal clear Guru Arjan Ji is saying that, “[/COLOR][/FONT]</TT>[COLOR=black][FONT=Verdana]The spiritual knowledge of His baani is emanated from Sabd thus is presenting complete truth.” - Guru Granth ang.628.2.[/FONT][/COLOR] [/QUOTE]
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Amar Daas Brought The Lord Under His Control
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