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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ishna" data-source="post: 193702" data-attributes="member: 2709"><p>Mr2guysingh ji</p><p> </p><p>It sounds like you've had a fair few setbacks along the way so far. It's good to see that each time, you tend to bounce back. You lose one job, you get another, you lose one car, you get another. This is good. And from what you've said so far, your attitude doesn't see to be too bad either, really. Good job. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>I think you answered your own question in the end:</p><p> </p><p></p><p> </p><p>Life loves to throw curve ball.s at us. My psychologist likes to remind me that life always has a way of pulling the carpet out from under us. Just when we're getting comfy. It would be awefully dull otherwise.</p><p> </p><p>Sometimes these curve ball.s come from out of the blue, through no fault of our own. Sometimes it's obvious that our own choices, decisions and actions led to the result that we may have seen coming, may have been trying to ignore, or took a calculated risk at and it landed on the wrong side.</p><p> </p><p>Personally, based on what you've said, you're doing quiet fine, you've got your head on straight and your eyes on the horizon. So many people would just throw their hands up in the air, cry and whine, but you've just summarised the hurdles, how you've come back from them, and now you're feeling a bit exasperated with it all. And that's ok. Take a breath, and you'll continue on, and you will get there in the end. It's important to think about your future and do your best to achieve it, but it's also vitally important to realise that what actually eventuates is out of our control. That's where acceptance of Hukam comes into it. The key, I think, is to appreciate the moment and cultivate contentment with what you have.</p><p> </p><p>Like you said, food on the table, roof over your head, I'm guessing you have a reasonable relationship with your mother, living in relative safety compared to other parts of the world, your health, and the mental faculties to learn Gurbani and cultivate a close relationship to the truth.</p><p> </p><p>And in answer to your thread title, and based on what you've said here, no, you're not doing anything wrong.</p><p> </p><p>If you're still not feeling well mentally, please seek someone qualified to talk to about it, because we're not psychologists here, and there's no shame in talking to someone when you're feeling depressed - it's like seeing the doctor when you're sick. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>This thread may also provide some food for your though: <a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/40749-how-does-sikhi-you-through-tough.html" target="_blank">http://www.sikhphilosophy.net/sikh-sikhi-sikhism/40749-how-does-sikhi-you-through-tough.html</a></p></blockquote><p></p>
[QUOTE="Ishna, post: 193702, member: 2709"] Mr2guysingh ji It sounds like you've had a fair few setbacks along the way so far. It's good to see that each time, you tend to bounce back. You lose one job, you get another, you lose one car, you get another. This is good. And from what you've said so far, your attitude doesn't see to be too bad either, really. Good job. :-) I think you answered your own question in the end: Life loves to throw curve ball.s at us. My psychologist likes to remind me that life always has a way of pulling the carpet out from under us. Just when we're getting comfy. It would be awefully dull otherwise. Sometimes these curve ball.s come from out of the blue, through no fault of our own. Sometimes it's obvious that our own choices, decisions and actions led to the result that we may have seen coming, may have been trying to ignore, or took a calculated risk at and it landed on the wrong side. Personally, based on what you've said, you're doing quiet fine, you've got your head on straight and your eyes on the horizon. So many people would just throw their hands up in the air, cry and whine, but you've just summarised the hurdles, how you've come back from them, and now you're feeling a bit exasperated with it all. And that's ok. Take a breath, and you'll continue on, and you will get there in the end. It's important to think about your future and do your best to achieve it, but it's also vitally important to realise that what actually eventuates is out of our control. That's where acceptance of Hukam comes into it. The key, I think, is to appreciate the moment and cultivate contentment with what you have. Like you said, food on the table, roof over your head, I'm guessing you have a reasonable relationship with your mother, living in relative safety compared to other parts of the world, your health, and the mental faculties to learn Gurbani and cultivate a close relationship to the truth. And in answer to your thread title, and based on what you've said here, no, you're not doing anything wrong. If you're still not feeling well mentally, please seek someone qualified to talk to about it, because we're not psychologists here, and there's no shame in talking to someone when you're feeling depressed - it's like seeing the doctor when you're sick. :-) This thread may also provide some food for your though: [URL]http://www.sikhphilosophy.net/sikh-sikhi-sikhism/40749-how-does-sikhi-you-through-tough.html[/URL] [/QUOTE]
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