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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Alcoholic Perfumes On Guru Granth Sahib Ji: An Opinion
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<blockquote data-quote="Chaan Pardesi" data-source="post: 134188" data-attributes="member: 7047"><p><strong><span style="color: Sienna">Some text has been deleted. Some text has been revised and is in italics. Please debate issues, and not personalities (spnadmin)</span></strong></p><p><strong><span style="color: Sienna"></span></strong></p><p><strong><span style="color: Sienna"></span></strong></p><p><em>Forum member Tejwant Singh</em> attributes what I have not said, to me; clearly not having the capacity to understand simple language, he says ... ..and simply to be argumentative...</p><p> </p><p> </p><p>".........Chaan ji to claim that the perfume lasts longer is a hogwash".</p><p> </p><p>No where in my article I claimed that or said anything similar.In fact, I only offered to share with readers what the view of some reknowned Gursikh was.He then accuses that Gursikh of being a cultist. <strong><span style="color: Sienna">deletion</span></strong></p><p> </p><p>deletion<em> (He) accuses </em>Gurmukh Nand Singh to be the cultist of Nanaksar.Tejwant misrespesents when he says that; as reallity is the cult was created by his followers after his death; even though Nand Singh has repeatedly talked of Guru Granths sahibs bani; Tejwant singh still does not understand to differentiate between Nand Singh and the later cultists who created the cult.</p><p></p><p><strong><span style="color: Sienna">deletion</span></strong></p><p> </p><p> </p><p>Now let ME Share MY own view,</p><p> </p><p>Spraying anything that has alcohol and other dangerous chemicals is wrong and anti-Gurmat; It is the alcohol that keeps it flowing and in liquid form. Guru Granth Sahib does not need any spray.<strong><span style="color: Sienna"> deletion </span></strong>Almost all sprays, these days have alcohol and other chemicals which create a fake essence and smell. Such smells can be created in the lab as well and can trigger allergies in some people. Our lungs need oxygen, not any of that stuff. We need to put an end to this stupid practice.</p><p> </p><p>It appears that a number of sources are responsible for this practice.Although, I strongly believe this originated from Patohar , where although Sikhism was strong, but it also had many strong cutural practices that have similarities to the muslim cultural practices; such as the veiling among Sikh women, the marrying of sister in laws to the younger or the surviving brother is also very prevalent among Sikhs from the western Punjab.Perfuming seems hold a special place among muslim cultural practices.But one other theory could be that to ensure a non smelly atmosphere perfume was used , in closed and crowdy diwans or in summer , when body odour could be at its strongest.Thus, over the years the blind leading the blind ritual developed among the Sikhs, with some help from the cultists.</p><p> </p><p>This stupidity is then also promoted by "Sants" like Mann Singh Pehova and their chelas who create quite a bit of scene when the Sadh gets off the airplane at airports and out of cars. Their chelas have the "bathroom spray" ready for them to "holify" them and to bestow upon them undue and blind faith reverence. Then those Sadhs have big line of vehicles waiting for them which takes them to a central "matha tekna" place in the form of a procession. This is to show that "Sangtan" have been missing the baba so badly and now feel elated. They keep on spraying the same stuff on them which is sprayed in and around the toilet bowl.</p><p> </p><p>The Sikhs have been immersed into the blind faith and Brahmanical rituals. Most such sprays create lung problems because some of the chemicals and gases under pressure are also used for spray paints.</p><p> </p><p>If someone wants to present something to the Guru while creating a genuinely clean and pleasant environment, they can bring fragrant fresh flowers like rose and chameli, not the plastic kind! When we bring plastic flowers and present to the Guru or around it, we are simply belittling the Guru. We should clean ourselves before sitting near the Guru.</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 134188, member: 7047"] [B][COLOR="Sienna"]Some text has been deleted. Some text has been revised and is in italics. Please debate issues, and not personalities (spnadmin) [/COLOR][/B] [I]Forum member Tejwant Singh[/I] attributes what I have not said, to me; clearly not having the capacity to understand simple language, he says ... ..and simply to be argumentative... ".........Chaan ji to claim that the perfume lasts longer is a hogwash". No where in my article I claimed that or said anything similar.In fact, I only offered to share with readers what the view of some reknowned Gursikh was.He then accuses that Gursikh of being a cultist. [B][COLOR="Sienna"]deletion[/COLOR][/B] deletion[I] (He) accuses [/I]Gurmukh Nand Singh to be the cultist of Nanaksar.Tejwant misrespesents when he says that; as reallity is the cult was created by his followers after his death; even though Nand Singh has repeatedly talked of Guru Granths sahibs bani; Tejwant singh still does not understand to differentiate between Nand Singh and the later cultists who created the cult. [B][COLOR="Sienna"]deletion[/COLOR][/B] Now let ME Share MY own view, Spraying anything that has alcohol and other dangerous chemicals is wrong and anti-Gurmat; It is the alcohol that keeps it flowing and in liquid form. Guru Granth Sahib does not need any spray.[B][COLOR="Sienna"] deletion [/COLOR][/B]Almost all sprays, these days have alcohol and other chemicals which create a fake essence and smell. Such smells can be created in the lab as well and can trigger allergies in some people. Our lungs need oxygen, not any of that stuff. We need to put an end to this stupid practice. It appears that a number of sources are responsible for this practice.Although, I strongly believe this originated from Patohar , where although Sikhism was strong, but it also had many strong cutural practices that have similarities to the muslim cultural practices; such as the veiling among Sikh women, the marrying of sister in laws to the younger or the surviving brother is also very prevalent among Sikhs from the western Punjab.Perfuming seems hold a special place among muslim cultural practices.But one other theory could be that to ensure a non smelly atmosphere perfume was used , in closed and crowdy diwans or in summer , when body odour could be at its strongest.Thus, over the years the blind leading the blind ritual developed among the Sikhs, with some help from the cultists. This stupidity is then also promoted by "Sants" like Mann Singh Pehova and their chelas who create quite a bit of scene when the Sadh gets off the airplane at airports and out of cars. Their chelas have the "bathroom spray" ready for them to "holify" them and to bestow upon them undue and blind faith reverence. Then those Sadhs have big line of vehicles waiting for them which takes them to a central "matha tekna" place in the form of a procession. This is to show that "Sangtan" have been missing the baba so badly and now feel elated. They keep on spraying the same stuff on them which is sprayed in and around the toilet bowl. The Sikhs have been immersed into the blind faith and Brahmanical rituals. Most such sprays create lung problems because some of the chemicals and gases under pressure are also used for spray paints. If someone wants to present something to the Guru while creating a genuinely clean and pleasant environment, they can bring fragrant fresh flowers like rose and chameli, not the plastic kind! When we bring plastic flowers and present to the Guru or around it, we are simply belittling the Guru. We should clean ourselves before sitting near the Guru. [/QUOTE]
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