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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
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AKJ Vs Kala Afghanist Debate
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<blockquote data-quote="kaur-1" data-source="post: 46975" data-attributes="member: 3025"><p><span style="font-size: 12px"><span style="color: Blue"> Waheguru ji Ka Khalsa Waheguru ji Ki Fateh,</span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">Actually I highly respect "Bilja" Veerji's various post's on that site. </span></span></p><p><span style="font-size: 12px"><span style="color: Blue">We need more practising Sikh's like him otherwise we will have this (see link) sorry state of affairs. </span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"><a href="http://www.sikhphilosophy.net/sikh-media-watch/14368-clergy-worried-rural-punjab-shaves-its.html" target="_blank">http://www.sikhphilosophy.net/sikh-media-watch/14368-clergy-worried-rural-punjab-shaves-its.html</a></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">For example, the comment of the kerah (1 of the 5 K's), his reply was not of a "fanatic", actually it made sense. He actually made alot of sense in his replies. Another e.g., is Bilja's reply to "International Akaali" Guru Arjan ji's post.</span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">I just shake my head with utter disbelive and disapointment at how this kind of comments can even be uttered by a so called Sikh.</span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">"Bilja's" responses to "International Akaali" were spoken from a mindset of a practising Sikh who has a deep understanding of Gurmat.</span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">Maybe you should try and read his replies again on various post on that site and see what I mean.</span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">As regards to Kala Afghana's view on Naam Simran, he sounded confused and "extremely stubborn" (fully of ego) in his stance. </span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">Do a search on "Naam" or "Naam Simran" on this site and you will know what it is about. E.g. result :<a href="http://www.sikhphilosophy.net/23673-post1.html" target="_blank">http://www.sikhphilosophy.net/23673-post1.html</a></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">From my simple understanding, very briefly:</span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"><span style="color: RoyalBlue"> 1. Gurmantar - </span></span></span> <span style="font-family: 'GurbaniLipi'"><span style="color: Black"><span style="font-size: 12px">gur mMqR </span></span></span><span style="font-size: 12px"><span style="color: RoyalBlue"> - "Waheguroo"(Naam Simran) recited aloud or otherwise is creating a connection with God and creating a conscious of God in you and around you. Can be done anytime, anyway, in meditative pose or during your everyday chores. (Do a search on the gurmukhi word in SGGSJ)</span></span></p><p><span style="font-size: 12px"><span style="color: RoyalBlue"></span></span></p><p><span style="font-size: 12px"><span style="color: RoyalBlue">2. Gurbani contains Naam too. -</span></span><span style="font-family: 'GurbaniLipi'"><span style="color: RoyalBlue"><span style="font-size: 12px"> <span style="color: Black">bwxI </span><span style="font-family: 'Verdana'">-</span></span></span></span><span style="font-size: 12px"><span style="color: RoyalBlue"><span style="font-family: 'Verdana'"> Listening or reciting Gurbani Shabad (Almightys' sacred words) is also a form of medition and invokes the conscious of God in you and around you. This is also Gurmantar.<a href="http://www.sikhphilosophy.net/46935-post1.html" target="_blank">http://www.sikhphilosophy.net/46935-post1.html</a></span></span></span></p><p><span style="font-size: 12px"><span style="color: RoyalBlue"><span style="font-family: 'Verdana'"><em>(p/s: one also needs to able to understand whats being sung to fully comprehend the msg in the shabad)</em></span></span></span><span style="font-size: 12px"><span style="color: Blue"><span style="color: RoyalBlue"></span></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"><span style="color: RoyalBlue"></span></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"><span style="color: RoyalBlue"></span></span></span></p><p><span style="font-size: 12px"><span style="color: Blue"><span style="color: RoyalBlue"></span> Both go hand in hand. Therefore Kala Afghana views on Naam Simran is incorrect.</span></span></p><p><span style="font-size: 12px"><span style="color: Blue"></span></span></p><p><span style="font-size: 12px"><span style="color: Blue">But overall I am extremely pround that the debate took place. Instead of physically fighting, we should have more of this types "peaceful" debates dont you think?</span></span></p></blockquote><p></p>
[QUOTE="kaur-1, post: 46975, member: 3025"] [SIZE=3][COLOR=Blue] Waheguru ji Ka Khalsa Waheguru ji Ki Fateh, Actually I highly respect "Bilja" Veerji's various post's on that site. We need more practising Sikh's like him otherwise we will have this (see link) sorry state of affairs. [URL]http://www.sikhphilosophy.net/sikh-media-watch/14368-clergy-worried-rural-punjab-shaves-its.html[/URL] For example, the comment of the kerah (1 of the 5 K's), his reply was not of a "fanatic", actually it made sense. He actually made alot of sense in his replies. Another e.g., is Bilja's reply to "International Akaali" Guru Arjan ji's post. I just shake my head with utter disbelive and disapointment at how this kind of comments can even be uttered by a so called Sikh. "Bilja's" responses to "International Akaali" were spoken from a mindset of a practising Sikh who has a deep understanding of Gurmat. Maybe you should try and read his replies again on various post on that site and see what I mean. As regards to Kala Afghana's view on Naam Simran, he sounded confused and "extremely stubborn" (fully of ego) in his stance. Do a search on "Naam" or "Naam Simran" on this site and you will know what it is about. E.g. result :[URL]http://www.sikhphilosophy.net/23673-post1.html[/URL] From my simple understanding, very briefly: [COLOR=RoyalBlue] 1. Gurmantar - [/COLOR][/COLOR][/SIZE] [FONT=GurbaniLipi][COLOR=Black][SIZE=3]gur mMqR [/SIZE][/COLOR][/FONT][SIZE=3][COLOR=RoyalBlue] - "Waheguroo"(Naam Simran) recited aloud or otherwise is creating a connection with God and creating a conscious of God in you and around you. Can be done anytime, anyway, in meditative pose or during your everyday chores. (Do a search on the gurmukhi word in SGGSJ) 2. Gurbani contains Naam too. -[/COLOR][/SIZE][FONT=GurbaniLipi][COLOR=RoyalBlue][SIZE=3] [COLOR=Black]bwxI [/COLOR][FONT=Verdana]-[/FONT][/SIZE][/COLOR][/FONT][SIZE=3][COLOR=RoyalBlue][FONT=Verdana] Listening or reciting Gurbani Shabad (Almightys' sacred words) is also a form of medition and invokes the conscious of God in you and around you. This is also Gurmantar.[url]http://www.sikhphilosophy.net/46935-post1.html[/url] [I](p/s: one also needs to able to understand whats being sung to fully comprehend the msg in the shabad)[/I][/FONT][/COLOR][/SIZE][SIZE=3][COLOR=Blue][COLOR=RoyalBlue] [/COLOR] Both go hand in hand. Therefore Kala Afghana views on Naam Simran is incorrect. But overall I am extremely pround that the debate took place. Instead of physically fighting, we should have more of this types "peaceful" debates dont you think?[/COLOR][/SIZE] [/QUOTE]
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