☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Questions & Answers
Akhand Paath And Sitting In Darbar Sahib
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 156489" data-attributes="member: 189"><p>ishna ji.. its written: </p><p></p><p><strong><span style="color: Red">And it is a shame that some Gyanis can read so much paath and still be so consumed by greed and ignorance. What does that say about the power of Gurbani then?</span></strong></p><p></p><p>the Babas and Mahapurashs wearing huge cholas (to cover their huge bellies better) and gol pugghs and multiple Malas (which Guru Nanak ji condemned as dikhawa )....love to relate tall tales such as.....POWER OF GURBANI.....a "waddeh baba ji" gave a young man a dirty sieve....and told him to fetch water form the river...although puzzled that how could a sieve be used to fetch water ( alternatively a Coal basket is also used - same effect) but he dutifully follows the Babas instructions....only to come to the foregone conclusion...Not a drop of water can be fetched via a sieve or coal basket !!..... and heres the TRICK "LESSON".....according to the baba Ji.."LOOK at the SIEVE.....( or coal basket)...isnt IT SHINING squeaky CLEAN !!..........well well..that what Gurbani can do to your Dirty Mann..even IF you just do the reading RITUALLY and for MONEY !!</p><p></p><p>But the problem is any ordinary sieve/coal basket WILL DEFINITELY becoem squeaky CLEAN after a few dips in the RIVER.....BUT it doesnt seem to be happening the same way with GRANTHIS and PATHIS..etc....?? So whats the PROBLEM ?? why do we have so many DIRTY MINDED Granthis, sewadaars who spent LIFE TIMES listening to Gurbani..etc etc... why do we have Granthis raping 5 year olds..?? why do we have RAPIST BABAS who have tons of Gurbani under their belts (tied to keep their huge bellies in check )</p><p></p><p>The ANSWER is....while the SIEVE/COAL BASKET is being actually and physically WASHED ( as it should be..hence the result is predictory )..... "reading for MONEY/ulterior motive" is NOT washing the Mann just as simply WAVING the black coal basket OVER the river will NEVER make it clean no matter if done for a thousand years !!</p><p>So these Babas and Mahapurashs are actually CHEATING you....The Young man should have been advised to take the Coal basket to the River Bank and Wave it about....then ritual reading of Gurbani could be compared equitably....washing the basket and comparing it to ritual reading of gurbani is like apples and oranges...then the Young man could see that waving the basket is the same as ritualized reading of Gurbani..USELESS.</p><p></p><p>WE SIKHS LOVE to hear these Baba stories..BUT IGNORE the FACTS that Baba Guru Nanak set before us....MOOT pleetee kapparr hoeyeh..deh SABOON leayeh oh dhoiyeh....Bharieah matt papan ke saang..uh dhopeh navehn ke Raang.... DIRTY CLOTHES are washed with Soap and water....Dirty Manns are cleaned with Naam Raang...ACTION is needed...careful DOING ACTION..not parrotting....of Gurbani...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 156489, member: 189"] ishna ji.. its written: [B][COLOR=Red]And it is a shame that some Gyanis can read so much paath and still be so consumed by greed and ignorance. What does that say about the power of Gurbani then?[/COLOR][/B] the Babas and Mahapurashs wearing huge cholas (to cover their huge bellies better) and gol pugghs and multiple Malas (which Guru Nanak ji condemned as dikhawa )....love to relate tall tales such as.....POWER OF GURBANI.....a "waddeh baba ji" gave a young man a dirty sieve....and told him to fetch water form the river...although puzzled that how could a sieve be used to fetch water ( alternatively a Coal basket is also used - same effect) but he dutifully follows the Babas instructions....only to come to the foregone conclusion...Not a drop of water can be fetched via a sieve or coal basket !!..... and heres the TRICK "LESSON".....according to the baba Ji.."LOOK at the SIEVE.....( or coal basket)...isnt IT SHINING squeaky CLEAN !!..........well well..that what Gurbani can do to your Dirty Mann..even IF you just do the reading RITUALLY and for MONEY !! But the problem is any ordinary sieve/coal basket WILL DEFINITELY becoem squeaky CLEAN after a few dips in the RIVER.....BUT it doesnt seem to be happening the same way with GRANTHIS and PATHIS..etc....?? So whats the PROBLEM ?? why do we have so many DIRTY MINDED Granthis, sewadaars who spent LIFE TIMES listening to Gurbani..etc etc... why do we have Granthis raping 5 year olds..?? why do we have RAPIST BABAS who have tons of Gurbani under their belts (tied to keep their huge bellies in check ) The ANSWER is....while the SIEVE/COAL BASKET is being actually and physically WASHED ( as it should be..hence the result is predictory )..... "reading for MONEY/ulterior motive" is NOT washing the Mann just as simply WAVING the black coal basket OVER the river will NEVER make it clean no matter if done for a thousand years !! So these Babas and Mahapurashs are actually CHEATING you....The Young man should have been advised to take the Coal basket to the River Bank and Wave it about....then ritual reading of Gurbani could be compared equitably....washing the basket and comparing it to ritual reading of gurbani is like apples and oranges...then the Young man could see that waving the basket is the same as ritualized reading of Gurbani..USELESS. WE SIKHS LOVE to hear these Baba stories..BUT IGNORE the FACTS that Baba Guru Nanak set before us....MOOT pleetee kapparr hoeyeh..deh SABOON leayeh oh dhoiyeh....Bharieah matt papan ke saang..uh dhopeh navehn ke Raang.... DIRTY CLOTHES are washed with Soap and water....Dirty Manns are cleaned with Naam Raang...ACTION is needed...careful DOING ACTION..not parrotting....of Gurbani... [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Questions & Answers
Akhand Paath And Sitting In Darbar Sahib
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top