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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
AGPC Appeals Akal Takht For Consensus On Nanakshahi Calendar
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<blockquote data-quote="spnadmin" data-source="post: 179818" data-attributes="member: 35"><p><strong>AGPC appeals Akal Takht for consensus on Nanakshahi Calendar</strong></p><p></p><p>By Jagmohan Singh</p><p></p><p><a href="http://www.punjabnewsexpress.com/news/15801-AGPC-appeals-Akal-Takht-for-consensus-on-Nanakshahi-Calendar.aspx" target="_blank">http://www.punjabnewsexpress.com/news/15801-AGPC-appeals-Akal-Takht-for-consensus-on-Nanakshahi-Calendar.aspx</a></p><p></p><p>AMRITSAR: American Gurdwara Parbandhak Committee (AGPC) today made an appeal to the highest temporal seat of the Sikhs, Akal Takht to develop consensus on the Nanakshahi Calendar (Separate Sikh calendar) to end certain confusions regarding its implementations throughout Sikh circles. They said the in past years certain amendments were made in original 2003 Nanakshahi Calendar but there had been a total lack of consensus on the changes.</p><p></p><p>In a release issued from Freemont, California (USA), AGPC President S.JS Hothi and Coordinator Dr. Pritpal Singh said Akal Takht Sahib must take initiatives to hold dialogues with all the Sikh institutions and organizations.</p><p> </p><p>``Even all the five Sikh Takhts are not having total agreement on the amendments made in the original calendar and we need to strike the consensus amongst all these Takhts’’, said Dr. Pritpal Singh. He said there are many Sikh institutions including the AGPC which have reservations on the changes made in the Calendar and its implementations.</p><p></p><p>The US leaders said that they would like that dialogues are held throughout the panthic circles as 5 Sikh takht do not agree on the issue and have aired their differences on the important issue of calendar in the past and have not agreed fully to the amendments made. This religious issue needed to be taken up at the priority basis throughout and Akal Takht must act to end the ambiguities regarding the implementation of the Nanakshahi calendar in its original form.</p><p></p><p>They said that the Calendar was originally approved by the Sri Akal Takht Sahib in 2003 when Giani Joginder Singh Vedanti was the Jathedar of Akal Takht but later various amendments were made without taking the whole Sikh Sangat into confidence. ``The new amendments have deformed the original calendar. We respect the Akal Takht and would appeal the supreme temporal seat once again to intervene and seek the consensus of the whole Sikh community on the issue’’, said the US leader.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 179818, member: 35"] [B]AGPC appeals Akal Takht for consensus on Nanakshahi Calendar[/B] By Jagmohan Singh [url]http://www.punjabnewsexpress.com/news/15801-AGPC-appeals-Akal-Takht-for-consensus-on-Nanakshahi-Calendar.aspx[/url] AMRITSAR: American Gurdwara Parbandhak Committee (AGPC) today made an appeal to the highest temporal seat of the Sikhs, Akal Takht to develop consensus on the Nanakshahi Calendar (Separate Sikh calendar) to end certain confusions regarding its implementations throughout Sikh circles. They said the in past years certain amendments were made in original 2003 Nanakshahi Calendar but there had been a total lack of consensus on the changes. In a release issued from Freemont, California (USA), AGPC President S.JS Hothi and Coordinator Dr. Pritpal Singh said Akal Takht Sahib must take initiatives to hold dialogues with all the Sikh institutions and organizations. ``Even all the five Sikh Takhts are not having total agreement on the amendments made in the original calendar and we need to strike the consensus amongst all these Takhts’’, said Dr. Pritpal Singh. He said there are many Sikh institutions including the AGPC which have reservations on the changes made in the Calendar and its implementations. The US leaders said that they would like that dialogues are held throughout the panthic circles as 5 Sikh takht do not agree on the issue and have aired their differences on the important issue of calendar in the past and have not agreed fully to the amendments made. This religious issue needed to be taken up at the priority basis throughout and Akal Takht must act to end the ambiguities regarding the implementation of the Nanakshahi calendar in its original form. They said that the Calendar was originally approved by the Sri Akal Takht Sahib in 2003 when Giani Joginder Singh Vedanti was the Jathedar of Akal Takht but later various amendments were made without taking the whole Sikh Sangat into confidence. ``The new amendments have deformed the original calendar. We respect the Akal Takht and would appeal the supreme temporal seat once again to intervene and seek the consensus of the whole Sikh community on the issue’’, said the US leader. [/QUOTE]
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AGPC Appeals Akal Takht For Consensus On Nanakshahi Calendar
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