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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Spiritual
Age And Maturity
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<blockquote data-quote="Archived_Member16" data-source="post: 27122" data-attributes="member: 884"><p><strong><span style="color: #000080"><span style="font-size: 15px">Age and maturity</span></span></strong></p><p> </p><p><span style="color: #000080"><strong>Everybody is aging, everybody will become old, but not necessarily mature. Maturity is an inner growth. Aging is nothing that you do, aging is something that happens physically. Every child born, when time passes, becomes old. Maturity is something that you bring to your life -- it comes out of awareness </strong>. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">When a person ages with full awareness he becomes mature. Aging plus awareness, experiencing plus awareness, is maturity. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">You can experience a thing in two ways. You can simply experience it as if you are hypnotized, unaware, not attentive to what is happening; the thing happened but you were not there. It didn't happen in your presence, you were absent. You just passed by. It never struck any note in you. It never left any mark on you. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">You never learnt anything from it. It may even have become a part of your memory because in a way you were present, but it never became your wisdom. You never grew through it.Then you are aging. But if you bring the quality of awareness to an experience the same experience becomes maturity. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">There are two ways to live: one, to live in a deep sleep. Then you age, every moment you become old, every moment you go on dying, that's all, your whole life consists of a long slow death. But if you bring awareness to your experiences -- whatsoever you do, whatsoever happens to you, you are alert, watchful, mindful, you are savouring the experience from all the corners, you are trying to understand the meaning of it, you are trying to penetrate the very depth of it, what has happened to you, you are trying to live it intensely and totally - then, it is not just a surface phenomenon. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">Deep down within you something is changing with it. You are becoming more alert. If this is a mistake, this experience - you will never commit it again. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">A mature person never commits the same mistake again. But just an old person goes on committing the same mistakes again and again. He lives in a circle. He never learns anything. </span></p><p><span style="color: #000080"></span></p><p><span style="color: #000080">You will be angry today, you were angry yesterday, and the day before yesterday, and tomorrow also you are going to be angry, and the day after tomorrow also. Again and again you get angry, again and again you repent, again and again you take a deep decision that you are not going to do it again, but that decision makes no change. Whenever you are disturbed the rage takes over, you are possessed. The same mistake is committed. You are aging. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">If you live an experience of anger totally, never again will you be angry. One experience will be enough to teach that it is foolish, that it is absurd, that it is simply stupid -- not that it is a sin, it is simply stupid. You are harming yourself, and harming others, for nothing. The thing is not worth it. Then you are getting mature. Tomorrow the situation will be repeated, but anger will not be repeated. And a man who is gaining in maturity never decided that he will not be angry again, no, that is the sign of a man who is not getting mature. A man of maturity never decides for the future. The maturity itself takes care. You live today. That very living will decide how the tomorrow is going to be -- it will come out of it. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">If the anger was painful, poisonous, you suffered hell through it, what is the point of deciding, or taking a vow and going to the temple and saying before the Master: Now I take a vow that I will never be angry again? All this is childish. There is no point! If you have known that anger is poisonous -- finished! That way is closed. That door no more exists for you. The situation will be repeated tomorrow but you will not be possessed by the situation. You have learnt something -- that understanding will be there. You may even laugh, you may even enjoy the whole thing of how people get so foolish. Your understanding is growing through every experience. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">You can live life as if you are in a hypnosis -- that's how ninety-nine per cent of people live -- or you can live with intensity, awareness. If you live with awareness you mature, otherwise you simply become old. And to become old is not to become wise. If you have been a fool when you were young and now you have become old, you will be just an old fool, that's all. Nothing. Just becoming old, you cannot become wise. You may be even more foolish, because you may have attained to mechanical habits, robot-like. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">Life can be lived in two ways. If you live unconsciously you simply die; if you live consciously you attain to more and more life. Death will come, but it never comes to a mature man, it comes only to a man who has been aging and getting old. A mature one never dies, because he will learn even through death. Even death is going to be an experience to be intensely lived, and watched, allowed. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">A mature man never dies. In fact before a mature man, on the rock of maturity, death struggles and shatters itself, commits suicide. Death dies, but never a mature man -- that is the message of all the awakened ones: that you are deathless. They have known it, they have lived their death. They have watched, and they have found that it can surround you but you remain aloof, you remain far away. Death happens near you but it never happens to you. </span></p><p> <span style="color: #000080"></span></p><p><span style="color: #000080">Deathless is your being, blissful is your being, divine is your being, but those experiences you cannot cram in the mind and in the memory. You have to pass through life and attain them. </span></p><p></p><p><span style="font-family: 'Arial'"><span style="color: #810081"><a href="http://spirituality.indiatimes.com/articleshow/msid-1753221,prtpage-1.cms" target="_blank">http://spirituality.indiatimes.com/articleshow/msid-1753221,prtpage-1.cms</a></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 27122, member: 884"] [B][COLOR=#000080][SIZE=4]Age and maturity[/SIZE][/COLOR][/B] [COLOR=#000080][B]Everybody is aging, everybody will become old, but not necessarily mature. Maturity is an inner growth. Aging is nothing that you do, aging is something that happens physically. Every child born, when time passes, becomes old. Maturity is something that you bring to your life -- it comes out of awareness [/B]. When a person ages with full awareness he becomes mature. Aging plus awareness, experiencing plus awareness, is maturity. You can experience a thing in two ways. You can simply experience it as if you are hypnotized, unaware, not attentive to what is happening; the thing happened but you were not there. It didn't happen in your presence, you were absent. You just passed by. It never struck any note in you. It never left any mark on you. You never learnt anything from it. It may even have become a part of your memory because in a way you were present, but it never became your wisdom. You never grew through it.Then you are aging. But if you bring the quality of awareness to an experience the same experience becomes maturity. There are two ways to live: one, to live in a deep sleep. Then you age, every moment you become old, every moment you go on dying, that's all, your whole life consists of a long slow death. But if you bring awareness to your experiences -- whatsoever you do, whatsoever happens to you, you are alert, watchful, mindful, you are savouring the experience from all the corners, you are trying to understand the meaning of it, you are trying to penetrate the very depth of it, what has happened to you, you are trying to live it intensely and totally - then, it is not just a surface phenomenon. Deep down within you something is changing with it. You are becoming more alert. If this is a mistake, this experience - you will never commit it again. A mature person never commits the same mistake again. But just an old person goes on committing the same mistakes again and again. He lives in a circle. He never learns anything. You will be angry today, you were angry yesterday, and the day before yesterday, and tomorrow also you are going to be angry, and the day after tomorrow also. Again and again you get angry, again and again you repent, again and again you take a deep decision that you are not going to do it again, but that decision makes no change. Whenever you are disturbed the rage takes over, you are possessed. The same mistake is committed. You are aging. If you live an experience of anger totally, never again will you be angry. One experience will be enough to teach that it is foolish, that it is absurd, that it is simply stupid -- not that it is a sin, it is simply stupid. You are harming yourself, and harming others, for nothing. The thing is not worth it. Then you are getting mature. Tomorrow the situation will be repeated, but anger will not be repeated. And a man who is gaining in maturity never decided that he will not be angry again, no, that is the sign of a man who is not getting mature. A man of maturity never decides for the future. The maturity itself takes care. You live today. That very living will decide how the tomorrow is going to be -- it will come out of it. If the anger was painful, poisonous, you suffered hell through it, what is the point of deciding, or taking a vow and going to the temple and saying before the Master: Now I take a vow that I will never be angry again? All this is childish. There is no point! If you have known that anger is poisonous -- finished! That way is closed. That door no more exists for you. The situation will be repeated tomorrow but you will not be possessed by the situation. You have learnt something -- that understanding will be there. You may even laugh, you may even enjoy the whole thing of how people get so foolish. Your understanding is growing through every experience. You can live life as if you are in a hypnosis -- that's how ninety-nine per cent of people live -- or you can live with intensity, awareness. If you live with awareness you mature, otherwise you simply become old. And to become old is not to become wise. If you have been a fool when you were young and now you have become old, you will be just an old fool, that's all. Nothing. Just becoming old, you cannot become wise. You may be even more foolish, because you may have attained to mechanical habits, robot-like. Life can be lived in two ways. If you live unconsciously you simply die; if you live consciously you attain to more and more life. Death will come, but it never comes to a mature man, it comes only to a man who has been aging and getting old. A mature one never dies, because he will learn even through death. Even death is going to be an experience to be intensely lived, and watched, allowed. A mature man never dies. In fact before a mature man, on the rock of maturity, death struggles and shatters itself, commits suicide. Death dies, but never a mature man -- that is the message of all the awakened ones: that you are deathless. They have known it, they have lived their death. They have watched, and they have found that it can surround you but you remain aloof, you remain far away. Death happens near you but it never happens to you. Deathless is your being, blissful is your being, divine is your being, but those experiences you cannot cram in the mind and in the memory. You have to pass through life and attain them. [/COLOR] [FONT=Arial][COLOR=#810081][URL="http://spirituality.indiatimes.com/articleshow/msid-1753221,prtpage-1.cms"]http://spirituality.indiatimes.com/articleshow/msid-1753221,prtpage-1.cms[/URL][/COLOR][/FONT] [/QUOTE]
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