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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Advise Please - Dealing With Hurdles
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 140176" data-attributes="member: 189"><p>Beautiful answer Ambarsariah Ji.</p><p>You see we have to realsie that the ghaata is within us...as The Creator is all complete..so faith in Him...is ok untilwe grab hold of the fact that any shortcomings. any shortfalls are on OUR part not His.</p><p></p><p>For example. We KNOW for a FACT that DAY follows NIGHT....no matter what...the NIGHT will come when the Sun sets...and the next morning nothing cna stop the Sun from Rising.</p><p>Now IF for any reason we "cultivate" some faith that this NIGHT will last forever...the more we see the SUN rising..light coming in..the more our FAITH will suffer...why isnt He "listening" to my prayer..my Faith ?? the more we become sad..the higher the sun will rise...and then the NIGHT will inevitably come again...meaning the "hurdle" is TEMPORARY...in this case its just a matter of 12 hours...and IF someone has "Faith" for 12 hours his wish for night and darkness will come true...and he will be happy..but someone who had "faith" the Light will continue past 6pm...it will be disappointment !!</p><p></p><p>Man JEETEH..JAAG JEET..when our Mann is at REST..its PEACE..thats when we have won the WAR...otherwise we win and lose some battles all the time....The Aim is to WIN THE WAR...and that is DENDAH DEH ....LAINDEH THHAK PAHEYEH....this "thhakk" is NOT the usual meaning of " TIRED" or "'weary" of receiving...its real meaning as I understand is that the MANN takes a <strong>BREATHER</strong>..it stops prancing about...comes to a <strong>STANDSTILL</strong> like an athlete who bends over and rests after a long marathon run...</p><p>The MANN has to come to a Complete <strong>STANDSTILL</strong>...thats the AIM of our Life on this Earth..... ( BTW do you know of anyone who is "thhakk giyah or tired of receiving" ?? one who has a Dollar..wants TEN..who has 10 wants 1000, who has 10000 wants a Lakh..a Lkhpatee wants to be KROR patee..a BILLIONAIRE........IT is as impossible to find a thak giyah person as it to find a tiny pin head in a TRILLION TON Bale of Hay !! Thats why I donot accept the traditionally given meaning of this tuk form Japji Sahib )peacesign</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 140176, member: 189"] Beautiful answer Ambarsariah Ji. You see we have to realsie that the ghaata is within us...as The Creator is all complete..so faith in Him...is ok untilwe grab hold of the fact that any shortcomings. any shortfalls are on OUR part not His. For example. We KNOW for a FACT that DAY follows NIGHT....no matter what...the NIGHT will come when the Sun sets...and the next morning nothing cna stop the Sun from Rising. Now IF for any reason we "cultivate" some faith that this NIGHT will last forever...the more we see the SUN rising..light coming in..the more our FAITH will suffer...why isnt He "listening" to my prayer..my Faith ?? the more we become sad..the higher the sun will rise...and then the NIGHT will inevitably come again...meaning the "hurdle" is TEMPORARY...in this case its just a matter of 12 hours...and IF someone has "Faith" for 12 hours his wish for night and darkness will come true...and he will be happy..but someone who had "faith" the Light will continue past 6pm...it will be disappointment !! Man JEETEH..JAAG JEET..when our Mann is at REST..its PEACE..thats when we have won the WAR...otherwise we win and lose some battles all the time....The Aim is to WIN THE WAR...and that is DENDAH DEH ....LAINDEH THHAK PAHEYEH....this "thhakk" is NOT the usual meaning of " TIRED" or "'weary" of receiving...its real meaning as I understand is that the MANN takes a [B]BREATHER[/B]..it stops prancing about...comes to a [B]STANDSTILL[/B] like an athlete who bends over and rests after a long marathon run... The MANN has to come to a Complete [B]STANDSTILL[/B]...thats the AIM of our Life on this Earth..... ( BTW do you know of anyone who is "thhakk giyah or tired of receiving" ?? one who has a Dollar..wants TEN..who has 10 wants 1000, who has 10000 wants a Lakh..a Lkhpatee wants to be KROR patee..a BILLIONAIRE........IT is as impossible to find a thak giyah person as it to find a tiny pin head in a TRILLION TON Bale of Hay !! Thats why I donot accept the traditionally given meaning of this tuk form Japji Sahib )peacesign [/QUOTE]
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Hard Talk
Advise Please - Dealing With Hurdles
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